Soka Gakkai Nichiren Buddhism Library

Skip to main content (Press Enter).

  • How to Use
  • Text Color Normal
  • Text Color Reverse
  • Text Size Small
  • Text Size Large
  • The Writings of Nichiren Daishonin I/II
    • Volume I
    • Volume II
  • The Lotus Sutra and Its Opening and Closing Sutras
  • The Record of the Orally Transmitted Teachings
  • The Soka Gakkai Dictionary of Buddhism

Back

  • Find Within This Text
  • Find Prev.
  • Find Next
  • Close

Skip items for smartphones (Press Enter).

Reply to Gyōbin
Search
Text Search
  • close

Back

  • Find Prev.
  • Find Next
  • Close

Skip navigation (Press Enter).

Bookmark Page No.
  • Top
  • Previous
  • Next
  • Last
  • Add bookmark
  • Glossary off
  • Find Within This Text

Skip navigation (Press Enter).

WND II: 216 Reply to Gyōbin

( p.384 )

PDF download

Notes MENU

TOC
Background
Bookmark
Bookmark Go

Glossary
Text Color
Text Size Small
Text Size Large

384216

Reply to Gyōbin


Background

REGARDING each of the questions you have raised, I believe that they would be difficult to settle in a private debate. For that reason, hadn’t you better present them to the government authorities and then, abiding by the instructions they give, pursue this matter to determine what is right and what is wrong?

I earnestly desire that we receive their instructions this way.

With my deep respect,

Nichiren


The thirteenth day of the seventh month

Reply to the priest Gyōbin

Back to Top

Background


Written on the thirteenth day of the seventh month in 1271, this letter is a reply to a priest of the Pure Land school named Gyōbin. Gyōbin had written a letter on the eighth day of the seventh month, at the behest of Ryōkan of Gokuraku-ji temple and some leading priests of the Pure Land school, asking Nichiren Daishonin to meet him for a debate. In particular, Gyōbin challenged these four elements of the Daishonin’s teachings: (1) none of the sutras preached before the Lotus Sutra leads to enlightenment; (2) the Hinayana and Mahayana precepts mislead the people of the world and direct them into the evil paths of existence; (3) the Nembutsu is a practice leading to the hell of incessant suffering; and (4) the Zen school represents the teaching of the heavenly devil. The Daishonin answered Gyōbin by saying that any debate must take place not in private, but in public under government auspices.

Back
  • How to Use
  • Terms of Use
  • Site Map
  • Site Feedback
  • Web Accessibility Policy

© Soka Gakkai. All Rights Reserved.