Soka Gakkai Nichiren Buddhism Library

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Lotus Sutra: 22 Entrustment

( pp.319 - 320 )

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The Immeasurable Meanings Sutra

  • 1. Virtuous Practices
  • 2. Preaching the Law
  • 3. Ten Benefits

The Lotus Sutra

  • 1. Introduction
  • 2. Expedient Means
  • 3. Simile and Parable
  • 4. Belief and Understanding
  • 5. The Parable of the Medicinal Herbs
  • 6. Bestowal of Prophecy
  • 7. The Parable of the Phantom City
  • 8. Prophecy of Enlightenment for Five Hundred Disciples
  • 9. Prophecies Conferred on Learners and Adepts
  • 10. The Teacher of the Law
  • 11. The Emergence of the Treasure Tower
  • 12. Devadatta
  • 13. Encouraging Devotion
  • 14. Peaceful Practices
  • 15. Emerging from the Earth
  • 16. The Life Span of the Thus Come One
  • 17. Distinctions in Benefits
  • 18. The Benefits of Responding with Joy
  • 19. Benefits of the Teacher of the Law
  • 20. The Bodhisattva Never Disparaging
  • 21. Supernatural Powers of the Thus Come One
  • 22. Entrustment
  • 23. Former Affairs of the Bodhisattva Medicine King
  • 24. The Bodhisattva Wonderful Sound
  • 25. The Universal Gateway of the Bodhisattva Perceiver of the World’s Sounds
  • 26. Dharani
  • 27. Former Affairs of King Wonderful Adornment
  • 28. Encouragements of the Bodhisattva Universal Worthy

Sutra on How to Practice Meditation on Bodhisattva Universal Worthy

  • 1. Sutra on How to Practice Meditation on Bodhisattva Universal Worthy

319CHAPTER 22


Entrustment


At that time Shakyamuni Buddha rose from his Dharma seat and, manifesting his great supernatural powers, with his right hand patted the heads of the immeasurable bodhisattvas mahasattva and spoke these words: “For immeasurable hundreds, thousands, ten thousands, millions of asamkhya kalpas I have practiced this hard-to-attain Law of supreme perfect enlightenment. Now I entrust it to you. You must single-mindedly propagate this Law abroad, causing its benefits to spread far and wide.”

Three times he patted the bodhisattvas mahasattva on the head and spoke these words: “For immeasurable hundreds, thousands, ten thousands, millions of asamkhya kalpas I have practiced this hard-to-attain Law of supreme perfect enlightenment. Now I entrust it to you. You must accept, uphold, read, recite, and broadly propagate this Law, causing all living beings everywhere to hear and understand it. Why? Because the thus come one has great pity and compassion. He is in no way stingy or begrudging, nor has he any fear. He is able to bestow on living beings the wisdom of the Buddha, the wisdom of the thus come one, the wisdom that comes of itself. The thus come one is a great giver of gifts to all living beings. You for your part should respond by studying this Law of the thus come one. You must not be stingy or begrudging!

“In future ages if there are good men and good women who 320have faith in the wisdom of the thus come one, you should preach and expound the Lotus Sutra for them, so that others may hear and understand it. For in this way you can cause them to gain the buddha wisdom. If there are living beings who do not believe and accept it, you should use some of the other profound doctrines of the thus come one to teach, benefit, and bring joy to them. If you do all this, then you will have repaid the debt of gratitude that you owe to the buddhas.”

When the bodhisattvas mahasattva heard the Buddha speak these words, they all experienced a great joy that filled their bodies. With even greater reverence than before, they bent their bodies, bowed their heads, pressed their palms together and, facing the Buddha, raised their voices in unison, saying: “We will respectfully carry out all these things just as the world-honored one has commanded. We beg the world-honored one to have no concern on this account!”

The multitude of bodhisattvas mahasattva repeated these words three times, raising their voices in unison and saying: “We will respectfully carry out all these things just as the world-honored one has commanded. Therefore we beg the world-honored one to have no concern on this account!”

At that time Shakyamuni Buddha caused the buddhas who were emanations of his body and had come from the ten directions to return each one to his original land, saying: “Each of these buddhas may proceed at his own pleasure. The tower of Many Treasures Buddha may also return to its former position.”

When he spoke these words, the immeasurable emanation buddhas from the ten directions who were seated on lion seats under jeweled trees, along with Many Treasures Buddha, Superior Practices and the others of the great multitude of boundless asamkhyas of bodhisattvas, Shariputra and the other voice-hearers, the four kinds of believers, and all the worlds and their heavenly beings, human beings, asuras, and others, hearing what the Buddha said, were all filled with great joy.

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