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Lotus Sutra: 20 Bodhisattva Never Disparaging

( pp.307 - 313 )

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The Immeasurable Meanings Sutra

  • 1. Virtuous Practices
  • 2. Preaching the Law
  • 3. Ten Benefits

The Lotus Sutra

  • 1. Introduction
  • 2. Expedient Means
  • 3. Simile and Parable
  • 4. Belief and Understanding
  • 5. The Parable of the Medicinal Herbs
  • 6. Bestowal of Prophecy
  • 7. The Parable of the Phantom City
  • 8. Prophecy of Enlightenment for Five Hundred Disciples
  • 9. Prophecies Conferred on Learners and Adepts
  • 10. The Teacher of the Law
  • 11. The Emergence of the Treasure Tower
  • 12. Devadatta
  • 13. Encouraging Devotion
  • 14. Peaceful Practices
  • 15. Emerging from the Earth
  • 16. The Life Span of the Thus Come One
  • 17. Distinctions in Benefits
  • 18. The Benefits of Responding with Joy
  • 19. Benefits of the Teacher of the Law
  • 20. The Bodhisattva Never Disparaging
  • 21. Supernatural Powers of the Thus Come One
  • 22. Entrustment
  • 23. Former Affairs of the Bodhisattva Medicine King
  • 24. The Bodhisattva Wonderful Sound
  • 25. The Universal Gateway of the Bodhisattva Perceiver of the World’s Sounds
  • 26. Dharani
  • 27. Former Affairs of King Wonderful Adornment
  • 28. Encouragements of the Bodhisattva Universal Worthy

Sutra on How to Practice Meditation on Bodhisattva Universal Worthy

  • 1. Sutra on How to Practice Meditation on Bodhisattva Universal Worthy

307CHAPTER 20


The Bodhisattva
Never Disparaging


At that time the Buddha said to the bodhisattva mahasattva Gainer of Great Authority: “You should understand this. When monks, nuns, laymen, or laywomen uphold the Lotus Sutra, if anyone should speak ill of them, curse, or slander them, he will suffer severe recompense for his crime, as I have explained earlier. And I have also explained earlier the benefits gained by those who uphold the sutra, namely, purification of their eyes, ears, nose, tongue, body, and mind.

“Gainer of Great Authority, long ago, an immeasurable, boundless, inconceivable number of asamkhya kalpas in the past, there was a buddha named Awesome Sound King Thus Come One, worthy of offerings, of right and universal knowledge, perfect clarity and conduct, well gone, understanding the world, unexcelled worthy, trainer of people, teacher of heavenly and human beings, buddha, world-honored one. His kalpa was called Exempt from Decay and his land was called Great Achievement.

“This buddha Awesome Sound King during the age when he lived preached the Law for heavenly and human beings and asuras. For those who were seeking to become voice-hearers he responded by preaching the doctrine of the four noble truths so that they could transcend birth, aging, sickness, and death and eventually attain nirvana. For those seeking to become pratyekabuddhas he responded by preaching the doctrine of the twelve-linked chain of causation. For the bodhisattvas, as a means to 308lead them to supreme perfect enlightenment, he responded by preaching the doctrine of the six paramitas so that they could eventually gain the buddha wisdom.

“Gainer of Great Authority, this buddha Awesome Sound King had a life span of kalpas equal to the sands of four hundred thousand million nayutas of Ganges Rivers. His Correct Law endured in the world for as many kalpas as there are dust particles in one Jambudvipa. His Counterfeit Law endured in the world for as many kalpas as there are dust particles in the four continents. After this buddha had finished bringing great benefit to living beings, he passed into extinction.

“After his Correct Law and Counterfeit Law had come to an end, another buddha appeared in the same land. He too was named Awesome Sound King Thus Come One, worthy of offerings, of right and universal knowledge, perfect clarity and conduct, well gone, understanding the world, unexcelled worthy, trainer of people, teacher of heavenly and human beings, buddha, world-honored one. This process continued until twenty thousand million buddhas had appeared one after the other, all bearing the same name.

“After the original Awesome Sound King Thus Come One had passed into extinction, and after his Correct Law had also passed away, in the period of his Counterfeit Law, monks of overbearing arrogance exercised great authority and power. At this time there was a bodhisattva monk named Never Disparaging. Now, Gainer of Great Authority, for what reason was he named Never Disparaging? This monk, whatever persons he happened to meet, whether monks, nuns, laymen, or laywomen, would bow in obeisance to all of them and speak words of praise, saying, ‘I have profound reverence for you, I would never dare treat you with disparagement or arrogance. Why? Because you will all practice the bodhisattva way and will then be able to attain buddhahood.’

“This monk did not devote his time to reading or reciting the scriptures, but simply went about bowing to people. And if he happened to see any of the four kinds of believers far off in the 309distance, he would purposely go to where they were, bow to them, and speak words of praise, saying, ‘I would never dare disparage you, because you are all certain to attain buddhahood!’

“Among the four kinds of believers there were those who gave way to anger, their minds lacking in purity, and they spoke ill of him and cursed him, saying, ‘This ignorant monk—where does he come from, presuming to declare that he does not disparage us and bestowing on us a prediction that we will attain buddhahood? We have no use for such vain and irresponsible predictions!’

“Many years passed in this way, during which this monk was constantly subjected to curses and abuse. He did not give way to anger, however, but each time spoke the same words, ‘You are certain to attain buddhahood.’ When he spoke in this manner, some among the group would take sticks of wood or tiles and stones and beat and pelt him. But even as he ran away and took up his stance at a distance, he continued to call out in a loud voice, ‘I would never dare disparage you, for you are all certain to attain buddhahood!’ And because he always spoke these words, the overbearingly arrogant monks, nuns, laymen, and laywomen gave him the name Never Disparaging.

“When this monk was on the point of death, he heard up in the sky fully twenty thousand, ten thousand, a million verses of the Lotus Sutra that had previously been preached by the buddha Awesome Sound King, and he was able to accept and uphold them all. Immediately he gained the kind of purity of vision and purity of the faculties of the ear, nose, tongue, body, and mind that have been described above. Having gained this purity of the six faculties, his life span was increased by two hundred ten thousand million nayutas of years, and he went about widely preaching the Lotus Sutra for people.

“At that time, when the four kinds of believers who were overbearingly arrogant, the monks, nuns, laymen, and laywomen who had looked with contempt on this monk and given him the name Never Disparaging—when they saw that he had gained great transcendental powers, the power to preach pleasingly and 310eloquently, the power of great goodness and tranquillity, and when they heard his preaching, they all took faith in him and willingly became his followers.

“This bodhisattva converted a multitude of a thousand, ten thousand, a million, causing them to abide in the state of supreme perfect enlightenment. After his life came to an end, he was able to encounter two thousand million buddhas, all bearing the name Sun Moon Bright, and in the midst of their Law he preached this Lotus Sutra. Through the causes and conditions created thereby, he was also able to encounter two thousand million buddhas, all with the identical name Cloud Freedom Lamp King. In the midst of the Law of these buddhas, he accepted, upheld, read, recited, and preached this sutra for the four kinds of believers. For that reason he was able to gain purification of his ordinary eyes, and the faculties of his ears, nose, tongue, body, and mind were likewise purified. Among the four kinds of believers he preached the Law with no fear in his mind.

“Gainer of Great Authority, this bodhisattva mahasattva Never Disparaging in this manner offered alms to a vast number of buddhas, treating them with reverence and honor and praising them. Having planted these good roots, he was later able to encounter a thousand, ten thousand, a million buddhas, and in the midst of the Law of these buddhas, he preached this sutra, gaining benefits that allowed him to attain buddhahood.

“Gainer of Great Authority, what do you think? The bodhisattva Never Disparaging who lived at that time—could he be unknown to you? In fact he was none other than I myself! If in my previous existences I had not accepted, upheld, read, and recited this sutra and preached it for others, I would never have been able to attain supreme perfect enlightenment this quickly. Because in the presence of those earlier buddhas I accepted, upheld, read, and recited this sutra and preached it for others, I was able quickly to attain supreme perfect enlightenment.

“Gainer of Great Authority, at that time the four kinds of believers, the monks, nuns, laymen, and laywomen, because anger arose in their minds and they treated me with disparagement and contempt, were for two hundred million kalpas never 311able to encounter a buddha, to hear the Law, or to see the community of monks. For a thousand kalpas they underwent great suffering in the Avichi hell. After they had finished paying for their offenses, they once more encountered the bodhisattva Never Disparaging, who instructed them in supreme perfect enlightenment.

“Gainer of Great Authority, what do you think? The four kinds of believers who at that time constantly disparaged this bodhisattva—could they be unknown to you? They are in this assembly now, Bhadrapala and his group, five hundred bodhisattvas; Lion Moon and her group, five hundred nuns; and Thinking of Buddha and his group, five hundred laymen, all having reached the state where they will never regress in their search for supreme perfect enlightenment!

“Gainer of Great Authority, you should understand that this Lotus Sutra richly benefits the bodhisattvas mahasattva, for it can cause them to attain supreme perfect enlightenment. For this reason, after the thus come one has passed into extinction, the bodhisattvas mahasattva should at all times accept, uphold, read, recite, explain, preach, and transcribe this sutra.”

At that time the world-honored one, wishing to state his meaning once more, spoke in verse form, saying:


In the past there was a buddha

named Awesome Sound King,

of immeasurable supernatural powers and wisdom,

leading and guiding one and all.

Heavenly beings, human beings, dragons

joined in offering him alms.

After this buddha had entered extinction,

when his Law was about to expire,

there was a bodhisattva

named Never Disparaging.

The four kinds of believers at that time

scrutinized and adhered to the doctrines.

The bodhisattva Never Disparaging

would go to where they were

312and speak to them, saying,

“I would never disparage you,

for you will practice the way

and all of you will become buddhas!”

When the people heard this,

they gibed at him, cursed, and reviled him,

but the bodhisattva Never Disparaging

bore all this with patience.

When his offenses had been wiped out

and his life was drawing to a close,

he was able to hear this sutra

and his six faculties were purified.

Because of his transcendental powers

his life span was extended,

and for the sake of others

he preached this sutra far and wide.

The many people who adhered to the doctrines

all received teaching and conversion

from this bodhisattva,

who caused them to dwell in the buddha way.

When Never Disparaging’s life ended,

he encountered numberless buddhas,

and because he preached this sutra

he gained immeasurable blessings.

Bit by bit he had acquired merit

and quickly completed the buddha way.

Never Disparaging, who lived at that time,

was none other than myself.

And the four kinds of believers

who adhered to the doctrines then,

who heard Never Disparaging say,

“You will become buddhas!”

and through the causes thus created

encountered numberless buddhas—

they are here in this assembly,

a group of five hundred bodhisattvas,

and the four kinds of believers,

313men and women of pure faith

who now in my presence

listen to the Law.

In previous existences

I encouraged these persons

to listen to and accept this sutra,

the foremost in all the teachings,

unfolding it, teaching people,

and causing them to dwell in nirvana.

So in age after age they accepted and upheld

scriptures of this kind.

A million million ten thousand kalpas,

an inconceivable time will pass

before at last one can hear

this Lotus Sutra.

A million million ten thousand kalpas,

an inconceivable time will pass

before the buddhas, world-honored ones,

preach this sutra.

Therefore its practitioners,

after the Buddha has entered extinction,

when they hear a sutra like this

should entertain no doubts or perplexities

but should with a single mind

preach this sutra far and wide,

age after age encountering buddhas

and quickly completing the buddha way.

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