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Jakushō | Dictionary of Buddhism | Nichiren Buddhism Library
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  • Jakunichi-bō

    [寂日房]

  • Jakunichi-bō Nikke

    (1) [寂日房日家] (n.d.); (2) [寂日房日華] (1252–1334)

  • Jakushō

    [寂照] (d. 1034)

  • Jambudvīpa

    [閻浮提・贍部洲] (; Pali Jambudīpa;  Embudai or Sembu-shū)

  • Jambūnada gold

    [閻浮檀金] (;  embudan-gon)

  • Jāmbūnada Gold Light

    [閻浮那提金光如来] ( Jāmbūnadaprabhāsa;  Embunadai-konkō-nyorai)

  • jambu tree

    [閻浮樹] (, Pali;  embu-ju)

  • Jātaka

    [本生話] (, Pali;  Honjō-wa)

  • Jayata

    [闍夜多・闍夜那] (n.d.) (;  Jayata or Jayana)

  • Jeta

    [祇陀太子] (Pali;  Gida-taishi)

  • Jetavana Monastery

    [祇園精舎] ( Jetavana-vihāra;  Gion-shōja)

  • Jetri

    [祇陀太子] (; Pali Jeta;  Gida-taishi)

  • Jeweled Dignity

    [宝威仏] ( Hōi-butsu)

  • Jeweled Necklace Sutra

    [瓔珞経] ( Yōraku-kyō)

  • Jewel Sign

    [宝相如来] ( Ratnaketu;  Hōsō-nyorai)

  • Jibu-bō

    [治部房] (1257–1318)

  • Jie

    [慈慧]

  • Jien

    [慈円] (1155–1225)

  • Jiga-ge

    [自我偈] ()

  • Jih-chao

    [日照] (PY Rizhao;  Nisshō)

  • Jikaku

    [慈覚] (794–864)

  • Jikoku-ten

    [持国天] ()

  • Jimon school

    [寺門派] ( Jimon-ha)

  • Ji school

    [時宗] ( Ji-shū)

  • Jissō-ji

    [実相寺]

  • Jitsue

    [実慧] (786–847)

  • Jīvaka

    [耆婆] (, Pali;  Giba)

  • jīvamjīvaka

    [命命鳥・共命鳥] (, Pali;  myōmyō-chō or gumyō-chō)

  • Jizō

    [地蔵] ()

  • Jnānagupta

    [闍那崛多] (523–c. 600) (;  Janakutta)

  • Jnānaprabha

    [智光] (n.d.) (;  Chikō)

  • Jōdo school

    [浄土宗] ( Jōdo-shū)

  • Jōdo Shin school

    [浄土真宗] ( Jōdo Shin-shū)

  • Jōjin

    [成尋] (1011–1081)

  • Jōjitsu school

    [成実宗] ( Jōjitsu-shū)

  • Jōkaku-bō

    [成覚房]

  • Jōkan

    [静観]

  • Jōken-bō

    [浄顕房] (n.d.)

  • Jōkōmyō-ji

    [浄光明寺]

  • Joyful to See

    [喜見城] ( Kiken-jō)

  • Jufuku-ji

    [寿福寺]

  • Junsai

    [遵西] (d. 1207)

  • Jūren

    [住蓮] (d. 1207)

Jakushō [寂照] (d. 1034): A priest of the Tendai school in Japan. His wife’s death awoke him to the impermanence of life, motivating him to leave secular life and become a priest. He studied the Tendai doctrine under Genshin and Esoteric Buddhism under Ningai. In 1003 he journeyed to China, and the following year he met Emperor Chen-tsung, who gave him the title Great Teacher Yüan-t’ung ( Entsū). He brought with him a list of twenty-seven questions from Genshin concerning the T’ien-t’ai doctrine, which he submitted to the T’ien-t’ai master Chih-li. After having studied under Chih-li, Jakushō intended to return to Japan, but at the urging of the provincial official Ting Wei, he remained at Wu-men-ssu temple. Ting Wei honored him and gave him alms and support. He died in Hang-chou in 1034.
  In addition to Genshin’s questions, Jakushō brought with him a copy of Nan-yüeh’s work The Mahayana Method of Concentration and Insight, a text that had been lost for centuries in China. In that country, the work was known only as an entry in a catalog of Buddhist scriptures. Tsun-shih, a priest of the T’ien-t’ai school, was so delighted to read it that he wrote an introduction to this work in which he stated: “It [Buddhism] came first from the west [India], like the moon appearing. Now it is returning from the east [Japan], like the sun rising.”


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