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  • The Writings of Nichiren Daishonin I/II
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  • The Lotus Sutra and Its Opening and Closing Sutras
  • The Record of the Orally Transmitted Teachings
  • The Soka Gakkai Dictionary of Buddhism

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Izu Exile | Dictionary of Buddhism | Nichiren Buddhism Library
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Letter I

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  • icchantika

    [一闡提] (;  issendai)

  • ichinen

    [一念] (; Chin i-nien)

  • ichinen-sanzen

    [一念三千] ()

  • I-ching

    [義浄] (635–713) (PY Yijing;  Gijō)

  • Ichinosawa, the lay priest

    [一谷入道] (d. 1278) ( Ichinosawa-nyūdō)

  • ignorance

    [無明] ( avidyā; Pali avijjā;  mumyō)

  • I-hsing

    [一行] (683–727) (PY Yixing;  Ichigyō)

  • Ikegami Munenaga

    [池上宗長] (d. 1283)

  • Ikegami Munenaka

    [池上宗仲] (d. 1293)

  • Ikegami Transfer Document, The

    [池上相承書] ( Ikegami-sōjō-sho)

  • Ikkō school

    [一向宗] ( Ikkō-shū)

  • illusions of thought and desire

    [見思惑] ( kenji-waku)

  • I-lung

    [遺竜] (n.d.) (PY Yilong;  Iryō)

  • Immeasurable Meanings Sutra

    [無量義経] (Chin Wu-liang-i-ching;  Muryōgi-kyō)

  • Immovable

    (1) [不動明王] ( Achala or Achalanātha;  Fudō-myō’ō); (2) [不動仏] ( Fudō-butsu); (3) [不動智仏] ( Fudōchi-butsu)

  • Immovable Wisdom

    [不動智仏] ( Fudōchi-butsu)

  • immutable karma

    [定業] ( jōgō)

  • impure land

    [穢土] ( edo)

  • Inaba-bō

    [因幡房] (n.d.)

  • inclusion of Buddhahood in the nine worlds

    [九界即仏界・九界所具の仏界] ( kukai-soku-bukkai or kukai-shogu-no-bukkai)

  • inclusion of the nine worlds in Buddhahood

    [仏界即九界・仏界所具の九界] ( bukkai-soku-kukai or bukkai-shogu-no-kukai)

  • inconspicuous benefit

    [冥益] ( myōyaku)

  • incorrigible disbelief, persons of

    [一闡提] ( issendai)

  • Increase and Growth

    [増長天] ( Virūdhaka;  Zōjō-ten or Zōchō-ten)

  • Increasing by One Āgama Sutra

    [増一阿含経] (Chin Tseng-i-a-han-ching;  Zōichi-agon-gyō)

  • independent of words or writing

    [不立文字] ( furyū-monji)

  • Indra

    [因陀羅] (;  Indara)

  • Indra’s net

    [因陀羅網・帝網] ( Indra-jāla;  Indara-mō or Tai-mō)

  • indriya

    [根] (, Pali;  kon)

  • inferior manifested body

    [劣応身] ( retsu-ōjin)

  • Infinite Life

    [無量寿仏] ( Muryōju-butsu)

  • Infinite Light

    [無量光仏] ( Muryōkō-butsu)

  • Ingen

    [隠元] (1592–1673) (; Chin Yin-yüan)

  • inherent enlightenment

    [本覚] ( hongaku)

  • initial stage of rejoicing

    [初随喜品・初随喜] ( shozuiki-hon or shozuiki)

  • insentient beings

    [非情] ( hijō)

  • integration of the three mystic principles

    [三妙合論] ( sammyō-gōron)

  • Interfusing Nembutsu school

    [融通念仏宗] ( Yūzū Nembutsu-shū)

  • internal strife

    [自界叛逆難] ( jikai-hongyaku-nan)

  • “Introduction” chapter

    [序品] ( Jo-hon)

  • Invincible

    [無勝童子] ( Mushō-dōji)

  • Ippen

    [一遍] (1239–1289)

  • Iron Encircling Mountains

    [鉄囲山・鉄輪囲山] ( Chakravāda-parvata or Chakravāda;  Tetchi-sen or Tetsurin’i-sen)

  • Īshāna

    [伊舎那天] (;  Ishana-ten)

  • Ishikawa Monastery

    [石川精舎] ( Ishikawa-shōja)

  • Ishikawa no Hyōe, the lay priest

    [石河の兵衛入道] (n.d.) ( Ishikawa no Hyōe-nyūdō)

  • Izu Exile

    [伊豆流罪] ( Izu-ruzai)

Izu Exile [伊豆流罪] ( Izu-ruzai): Banishment of Nichiren by the Kamakura shogunate to Itō in Izu Province, Japan, from the twelfth day of the fifth month, 1261, to the twenty-second day of the second month, 1263. In the eighth month of 1260, a group of Nembutsu believers, infuriated at Nichiren’s criticism of the Pure Land school in On Establishing the Correct Teaching for the Peace of the Land, attacked his dwelling at Matsubagayatsu in Kamakura in an attempt to assassinate him. Nichiren narrowly escaped and fled to Toki Jōnin’s house in Shimōsa Province. When he reappeared in Kamakura in the spring of 1261 and resumed his propagation activities, the shogunate arrested him and, without due investigation, ordered him exiled to Itō on the Izu Peninsula. Later Nichiren wrote, “ [The regent Hōjō] Nagatoki, the lord of Musashi, who was a son of the lay priest of Gokuraku-ji [Hōjō Shigetoki] and aware of his father’s feelings in the matter, quite unreasonably had me exiled to the province of Izu” (Reply to the Nun Myōhō).
  The boatmen charged with his transport apparently did not take him to Itō, but abandoned him at a beach called Kawana, where a fisherman named Funamori Yasaburō found him. Yasaburō and his wife secretly fed and sheltered Nichiren for about thirty days, and in the process became his steadfast followers. At that time the steward of the Itō area, Itō Sukemitsu, was seriously ill. Hearing that Nichiren had been exiled to Itō, Sukemitsu summoned him and requested that he pray for his recovery. Nichiren agreed and prayed for him. Itō recovered, and by way of appreciation offered Nichiren the statue of Shakyamuni Buddha he had treasured. About two years after arriving in Izu, Nichiren was pardoned and returned to Kamakura. His writings during this exile include The Four Debts of Gratitude; The Teaching, Capacity, Time, and Country; and What It Means to Slander the Law.


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