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  • The Writings of Nichiren Daishonin I/II
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Hei no Saemon | Dictionary of Buddhism | Nichiren Buddhism Library
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  • Hachiman

    [八幡]

  • Hakiri Sanenaga

    [波木井実長] (1222–1297)

  • Haklenayashas

    [鶴勒夜那・鶴勒夜奢] (n.d.) (;  Kakurokuyana or Kakurokuyasha)

  • Hall of the Good Law

    [善法堂] ( Sudharman;  Zembō-dō)

  • Han-kuang

    [含光] (n.d.) (PY Hanguang;  Gankō)

  • Harivarman

    [訶梨跋摩] (n.d.) (;  Karibatsuma)

  • Harsha

    [戒日王] (;  Kainichi-ō)

  • Healing Buddha

    [薬師仏] ( Yakushi-butsu)

  • Hearer of Many Teachings

    [多聞天] ( Tamon-ten)

  • Heart of the Abhidharma, The

    [阿毘曇心論] ( Abhidharma-hridaya-shāstra; Chin A-p’i-t’an-hsin-lun;  Abidon-shin-ron)

  • Heart of Wisdom Sutra

    [般若心経] ( Hannya-shingyō)

  • Heart Sutra

    [般若心経] ( Prajnāpāramitā-hridaya-sūtra; Chin Pan-jo-hsin-ching;  Hannya-shingyō)

  • Heat-Free Lake

    [無熱池] ( Munetchi)

  • heat stage

    [煗位・煗法] ( nan-i or nampō)

  • heaven

    [天] (, Pali deva-loka;  ten)

  • heavenly being among heavenly beings

    [天中天] (, Pali devātideva;  tenchū-ten)

  • heavenly devil

    [天魔] ( temma)

  • heavenly gods and benevolent deities

    [諸天善神] ( shoten-zenjin)

  • Heavenly King

    [天王如来] ( Devarāja;  Tennō-nyorai)

  • Heaven of Boundless Consciousness

    [識無辺処天] ( Shikimuhenjo-ten)

  • Heaven of Boundless Empty Space

    [空無辺処天] ( Kūmuhenjo-ten)

  • Heaven of Enjoying the Conjured

    [化楽天・楽変化天] ( Nirmānarati;  Keraku-ten or Rakuhenge-ten)

  • Heaven of Freely Enjoying Things Conjured by Others

    [他化自在天] ( Paranirmita-vasha-vartin;  Takejizai-ten)

  • Heaven of Great Brahmā

    [大梵天] ( Daibon-ten)

  • Heaven of Māra

    [魔天] ( Ma-ten)

  • Heaven of Neither Thought Nor No Thought

    [非想非非想天] ( Hisō-hihisō-ten)

  • Heaven of Nothingness

    [無所有処天] ( Mushousho-ten)

  • Heaven of the Four Heavenly Kings

    [四王天] ( Chātur-mahārāja-kāyika;  Shiō-ten)

  • Heaven of the Thirty-three Gods

    [三十三天] ( Sanjūsan-ten)

  • heavens of purity

    [浄居天] ( jōgo-ten)

  • Hei no Saemon

    [平左衛門] (d. 1293)

  • hell

    [地獄] (, Pali naraka or niraya;  jigoku)

  • hell of black cords

    [黒縄地獄] ( Kālasūtra;  Kokujō-jigoku)

  • hell of burning heat

    [焦熱地獄] ( Tapana;  Shōnetsu-jigoku)

  • hell of incessant suffering

    [無間地獄] (, Pali Avīchi;  Muken-jigoku)

  • hell of repeated rebirth for torture

    [等活地獄] ( Samjīva;  Tōkatsu-jigoku)

  • hell of the crimson lotus

    [紅蓮地獄] ( Padma;  Guren-jigoku)

  • heritage of the Law

    [血脈] ( kechimyaku or ketsumyaku)

  • hero of the world

    [世雄] ( seō)

  • Hiei, Mount

    [比叡山] ( Hiei-zan)

  • high grain prices

    [穀貴] ( kokki)

  • Hiki Yoshimoto

    [比企能本] (1202–1286)

  • Himatala

    [雪山下王] (;  Sessenge-ō)

  • Hinayana Buddhism

    [小乗仏教] ( Shōjō-bukkyō)

  • Hiranyavatī

    [熈連河] (, Pali;  Kiren-ga)

  • History of the Buddha’s Successors, A

    [付法蔵因縁伝] (Chin Fu-fa-tsang-yin-yüan-chuan;  Fuhōzō-innen-den)

  • Hōjō Yagenta

    [北条弥源太] (n.d.)

  • Hōki-bō

    [伯耆房]

  • Hokke school

    [法華宗] ( Hokke-shū)

  • Holy Eagle Peak

    [霊鷲山] ( Ryōju-sen)

  • Homma Rokurō Saemon

    [本間六郎左衛門] (n.d.)

  • Hōnen

    [法然] (1133–1212)

  • Hongan-ji

    [本願寺]

  • Hōren

    [法蓮]

  • horse-headed demons

    [馬頭] ( ashvashīrsha;  mezu)

  • Hōryū-ji

    [法隆寺]

  • Hoshina Gorō Tarō

    [星名五郎太郎] (n.d.)

  • Hossō school

    [法相宗] ( Hossō-shū)

  • householder

    [居士] ( griha-pati; Pali gaha-pati;  koji)

  • Hsien-shou

    [賢首] (PY Xianshou;  Genju)

  • Hsi-ming-ssu

    [西明寺] (PY Ximingsi;  Saimyō-ji)

  • Hsing-huang

    [興皇] (PY Xinghuang;  Kōkō)

  • Hsing-man

    [行満] (n.d.) (PY Xingman;  Gyōman)

  • Hsin-hsing

    [信行] (540–594) (PY Xinxing;  Shingyō)

  • Hsiu-ch’an-ssu

    [修禅寺] (PY Xiuchansi;  Shuzen-ji)

  • Hsüan-lang

    [玄朗] (673–754) (PY Xuanlang;  Genrō)

  • Hsüan-tsang

    [玄奘] (602–664) (PY Xuanzang;  Genjō)

  • Huai-kan

    [懐感] (n.d.) (PY Huaigan;  Ekan)

  • Hua-yen school

    [華厳宗] (PY Huayanzong;  Kegon-shū)

  • Hui-ch’ang Persecution

    [会昌の廃仏] ( Kaishō-no-haibutsu)

  • Hui-k’o

    [慧可] (487–593) (PY Huike;  Eka)

  • Hui-kuan

    [慧観] (n.d.) (PY Huiguan;  Ekan)

  • Hui-kuang

    [慧光] (468–537) (PY Huiguang;  Ekō)

  • Hui-kuo

    [恵果] (746–805) (PY Huiguo;  Keika)

  • Hui-neng

    [慧能] (638–713) (PY Huineng;  Enō)

  • Hui-ssu

    [慧思] (PY Huisi;  Eshi)

  • Hui-tz’u

    [慧次] (434–490) (PY Huici;  Eji)

  • Hui-wen

    [慧文] (n.d.) (PY Huiwen;  Emon)

  • Hui-yen

    [慧厳] (363–443) (PY Huiyan;  Egon)

  • Hui-yüan

    (1) [慧遠] (334–416) (PY Huiyuan;  Eon); (2) [慧遠] (523–592) (PY Huiyuan;  Eon); (3) [慧苑] (n.d.) (PY Huiyuan;  Eon)

  • hundred blessings

    [百福] ( hyaku-fuku)

  • hundred worlds and thousand factors

    [百界千如] ( hyakkai-sennyo)

  • Hung-jen

    [弘忍] (601–674) (PY Hongren;  Kōnin)

  • hungry spirits

    [餓鬼] ( preta;  gaki)

Hei no Saemon [平左衛門] (d. 1293): Also known as Taira no Yoritsuna or by his full name and title, Hei no Saemon-no-jō Yoritsuna. (Hei is another pronunciation of the character for Taira.) A leading official of the Hōjō regency, the de facto ruling body of Japan during the Kamakura period. He served two successive regents, Hōjō Tokimune and Hōjō Sadatoki, and wielded tremendous influence as deputy chief of the Office of Military and Police Affairs (the chief being the regent himself). He collaborated with Ryōkan and other leading priests to persecute Nichiren and his followers. In 1268, when the first envoy from the Mongol empire arrived to demand that Japan pay tribute or face invasion, Nichiren sent letters to Hei no Saemon and ten other leading political and religious figures. In these letters he reminded them that his prediction of foreign invasion made eight years earlier in his work On Establishing the Correct Teaching for the Peace of the Land was about to be fulfilled, and requested a public religious debate. All ignored his request.
  On the tenth day of the ninth month in 1271, Hei no Saemon summoned Nichiren to court to answer accusations against him. Nichiren refuted these charges and again requested a public debate, asserting that ruin would overtake the country if the government punished him unreasonably. His words enraged the official. On the twelfth day of the same month, leading a company of armed men, Hei no Saemon rode to Matsubagayatsu in Kamakura and arrested Nichiren. Maneuvering to do away with him, Hei no Saemon had his men take Nichiren that night to the execution ground in Tatsunokuchi. Their attempt to behead him failed, however, and Nichiren was exiled to the island of Sado. Nichiren stayed there for nearly two and a half years until he was pardoned and left for Kamakura in the third month of 1274. On the eighth day of the next month, Hei no Saemon again summoned him to ask on behalf of the regent about the impending Mongol invasion. Nichiren replied that it would take place within the year and repeated his warnings, which again went unheeded; thereafter Nichiren left Kamakura. In 1279 Gyōchi, the deputy chief priest of Ryūsen-ji temple, plotted to have twenty peasant-believers in Nichiren’s teachings arrested at Atsuhara in Suruga Province. Gyōchi made false accusations against them, and they were brought to Hei no Saemon’s residence in Kamakura. There without investigating the charges, Hei no Saemon tried to force them to recant, eventually beheading three of them as a warning to the others.
  In 1284, two years after Nichiren died, Hōjō Sadatoki became regent and Hei no Saemon became steward to the main family of the Hōjō clan. He arranged the death of Adachi Yasumori, who sat on the regent’s council, and seized the reins of power for himself. His influence at one point surpassed even that of the regent. In 1293, however, Hei no Saemon was attacked by the forces of Hōjō Sadatoki on the charge of attempted revolt, and Hei no Saemon and his second son Sukemune killed themselves. The eldest son Munetsuna was exiled to Sado Island.


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