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  • The Writings of Nichiren Daishonin I/II
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  • The Lotus Sutra and Its Opening and Closing Sutras
  • The Record of the Orally Transmitted Teachings
  • The Soka Gakkai Dictionary of Buddhism

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Hsüan-tsang | Dictionary of Buddhism | Nichiren Buddhism Library
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  • Hachiman

    [八幡]

  • Hakiri Sanenaga

    [波木井実長] (1222–1297)

  • Haklenayashas

    [鶴勒夜那・鶴勒夜奢] (n.d.) (;  Kakurokuyana or Kakurokuyasha)

  • Hall of the Good Law

    [善法堂] ( Sudharman;  Zembō-dō)

  • Han-kuang

    [含光] (n.d.) (PY Hanguang;  Gankō)

  • Harivarman

    [訶梨跋摩] (n.d.) (;  Karibatsuma)

  • Harsha

    [戒日王] (;  Kainichi-ō)

  • Healing Buddha

    [薬師仏] ( Yakushi-butsu)

  • Hearer of Many Teachings

    [多聞天] ( Tamon-ten)

  • Heart of the Abhidharma, The

    [阿毘曇心論] ( Abhidharma-hridaya-shāstra; Chin A-p’i-t’an-hsin-lun;  Abidon-shin-ron)

  • Heart of Wisdom Sutra

    [般若心経] ( Hannya-shingyō)

  • Heart Sutra

    [般若心経] ( Prajnāpāramitā-hridaya-sūtra; Chin Pan-jo-hsin-ching;  Hannya-shingyō)

  • Heat-Free Lake

    [無熱池] ( Munetchi)

  • heat stage

    [煗位・煗法] ( nan-i or nampō)

  • heaven

    [天] (, Pali deva-loka;  ten)

  • heavenly being among heavenly beings

    [天中天] (, Pali devātideva;  tenchū-ten)

  • heavenly devil

    [天魔] ( temma)

  • heavenly gods and benevolent deities

    [諸天善神] ( shoten-zenjin)

  • Heavenly King

    [天王如来] ( Devarāja;  Tennō-nyorai)

  • Heaven of Boundless Consciousness

    [識無辺処天] ( Shikimuhenjo-ten)

  • Heaven of Boundless Empty Space

    [空無辺処天] ( Kūmuhenjo-ten)

  • Heaven of Enjoying the Conjured

    [化楽天・楽変化天] ( Nirmānarati;  Keraku-ten or Rakuhenge-ten)

  • Heaven of Freely Enjoying Things Conjured by Others

    [他化自在天] ( Paranirmita-vasha-vartin;  Takejizai-ten)

  • Heaven of Great Brahmā

    [大梵天] ( Daibon-ten)

  • Heaven of Māra

    [魔天] ( Ma-ten)

  • Heaven of Neither Thought Nor No Thought

    [非想非非想天] ( Hisō-hihisō-ten)

  • Heaven of Nothingness

    [無所有処天] ( Mushousho-ten)

  • Heaven of the Four Heavenly Kings

    [四王天] ( Chātur-mahārāja-kāyika;  Shiō-ten)

  • Heaven of the Thirty-three Gods

    [三十三天] ( Sanjūsan-ten)

  • heavens of purity

    [浄居天] ( jōgo-ten)

  • Hei no Saemon

    [平左衛門] (d. 1293)

  • hell

    [地獄] (, Pali naraka or niraya;  jigoku)

  • hell of black cords

    [黒縄地獄] ( Kālasūtra;  Kokujō-jigoku)

  • hell of burning heat

    [焦熱地獄] ( Tapana;  Shōnetsu-jigoku)

  • hell of incessant suffering

    [無間地獄] (, Pali Avīchi;  Muken-jigoku)

  • hell of repeated rebirth for torture

    [等活地獄] ( Samjīva;  Tōkatsu-jigoku)

  • hell of the crimson lotus

    [紅蓮地獄] ( Padma;  Guren-jigoku)

  • heritage of the Law

    [血脈] ( kechimyaku or ketsumyaku)

  • hero of the world

    [世雄] ( seō)

  • Hiei, Mount

    [比叡山] ( Hiei-zan)

  • high grain prices

    [穀貴] ( kokki)

  • Hiki Yoshimoto

    [比企能本] (1202–1286)

  • Himatala

    [雪山下王] (;  Sessenge-ō)

  • Hinayana Buddhism

    [小乗仏教] ( Shōjō-bukkyō)

  • Hiranyavatī

    [熈連河] (, Pali;  Kiren-ga)

  • History of the Buddha’s Successors, A

    [付法蔵因縁伝] (Chin Fu-fa-tsang-yin-yüan-chuan;  Fuhōzō-innen-den)

  • Hōjō Yagenta

    [北条弥源太] (n.d.)

  • Hōki-bō

    [伯耆房]

  • Hokke school

    [法華宗] ( Hokke-shū)

  • Holy Eagle Peak

    [霊鷲山] ( Ryōju-sen)

  • Homma Rokurō Saemon

    [本間六郎左衛門] (n.d.)

  • Hōnen

    [法然] (1133–1212)

  • Hongan-ji

    [本願寺]

  • Hōren

    [法蓮]

  • horse-headed demons

    [馬頭] ( ashvashīrsha;  mezu)

  • Hōryū-ji

    [法隆寺]

  • Hoshina Gorō Tarō

    [星名五郎太郎] (n.d.)

  • Hossō school

    [法相宗] ( Hossō-shū)

  • householder

    [居士] ( griha-pati; Pali gaha-pati;  koji)

  • Hsien-shou

    [賢首] (PY Xianshou;  Genju)

  • Hsi-ming-ssu

    [西明寺] (PY Ximingsi;  Saimyō-ji)

  • Hsing-huang

    [興皇] (PY Xinghuang;  Kōkō)

  • Hsing-man

    [行満] (n.d.) (PY Xingman;  Gyōman)

  • Hsin-hsing

    [信行] (540–594) (PY Xinxing;  Shingyō)

  • Hsiu-ch’an-ssu

    [修禅寺] (PY Xiuchansi;  Shuzen-ji)

  • Hsüan-lang

    [玄朗] (673–754) (PY Xuanlang;  Genrō)

  • Hsüan-tsang

    [玄奘] (602–664) (PY Xuanzang;  Genjō)

  • Huai-kan

    [懐感] (n.d.) (PY Huaigan;  Ekan)

  • Hua-yen school

    [華厳宗] (PY Huayanzong;  Kegon-shū)

  • Hui-ch’ang Persecution

    [会昌の廃仏] ( Kaishō-no-haibutsu)

  • Hui-k’o

    [慧可] (487–593) (PY Huike;  Eka)

  • Hui-kuan

    [慧観] (n.d.) (PY Huiguan;  Ekan)

  • Hui-kuang

    [慧光] (468–537) (PY Huiguang;  Ekō)

  • Hui-kuo

    [恵果] (746–805) (PY Huiguo;  Keika)

  • Hui-neng

    [慧能] (638–713) (PY Huineng;  Enō)

  • Hui-ssu

    [慧思] (PY Huisi;  Eshi)

  • Hui-tz’u

    [慧次] (434–490) (PY Huici;  Eji)

  • Hui-wen

    [慧文] (n.d.) (PY Huiwen;  Emon)

  • Hui-yen

    [慧厳] (363–443) (PY Huiyan;  Egon)

  • Hui-yüan

    (1) [慧遠] (334–416) (PY Huiyuan;  Eon); (2) [慧遠] (523–592) (PY Huiyuan;  Eon); (3) [慧苑] (n.d.) (PY Huiyuan;  Eon)

  • hundred blessings

    [百福] ( hyaku-fuku)

  • hundred worlds and thousand factors

    [百界千如] ( hyakkai-sennyo)

  • Hung-jen

    [弘忍] (601–674) (PY Hongren;  Kōnin)

  • hungry spirits

    [餓鬼] ( preta;  gaki)

Hsüan-tsang [玄奘] (602–664) (PY Xuanzang;  Genjō): A Chinese priest and a translator of Buddhist scriptures known for his travels through Central Asia and India. In 614 he entered the priesthood and studied Buddhism at Ching-t’u-ssu temple in Lo-yang. In 622 he was formally ordained and studied the vinaya, or the rules of monastic discipline, as well as Buddhist scriptures including the Nirvana Sutra and The Summary of the Mahayana under various teachers. Perplexed by the differences in their views, however, he left for India in 629 (627 according to another account) to study Buddhism in Sanskrit. He traveled throughout India visiting many teachers in search of greater understanding. At Nālandā Monastery, the greatest Buddhist monastery in India, he studied the Consciousness-Only doctrine under Shīlabhadra. Hsüan-tsang himself is said to have lectured on the Consciousness-Only doctrine before four thousand monks of the Mahayana and Hinayana traditions, and his fame spread throughout India.
  In 645 Hsüan-tsang returned to China with Buddhist images and more than 650 Sanskrit Buddhist scriptures. He translated 75 Buddhist scriptures in 1,335 volumes into Chinese, including the 600-volume Great Wisdom Sutra. His work marked a new epoch in the history of the translation of sutras; and his translations and those produced thereafter are called the “new translations,” in contrast with the “old translations” done before him. He also recorded his seventeen-year journey through India and Central Asia in The Record of the Western Regions, the most comprehensive account of its kind ever written in the Orient. Hsüan-tsang, himself a follower of the Consciousness-Only school, is often regarded as the founder of the Dharma Characteristics (Fa-hsiang) and Dharma Analysis Treasury (Chü-she) schools in China. He had brought from India and translated principal texts of these two schools, including the Profound Secrets Sutra of the former and The Dharma Analysis Treasury of the latter. Among his three thousand disciples, Tz’u-en, who formally established the Dharma Characteristics school, was the most prominent and is regarded as his successor.


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