Note: The numbers following the Japanese titles refer to the page numbers in the Nichiren Daishonin gosho zenshū.
173. Letter to Renjō: Renjō shō （蓮盛抄）, 150.
174. Questions and Answers on the Various Schools: Shoshū mondō shō （諸宗問答抄）, 375.
175. Nembutsu and the Hell of Incessant Suffering: Nembutsu muken jigoku shō （念仏無間地獄抄）, 97.
176. Sovereign, Teacher, and Parent: Shu shi shin gosho （主師親御書）, 385.
177. The Meaning of the Sacred Teachings of the Buddha’s Lifetime: Ichidai shōkyō taii （一代聖教大意）, 390.
178. On the Principle of Three Thousand Realms in a Single Moment of Life: Ichinen sanzen riji （一念三千理事）, 406.
179. On the Ten Factors: Jūnyoze ji （十如是事）, 410.
180. The Doctrine of Three Thousand Realms in a Single Moment of Life: Ichinen sanzen hōmon （一念三千法門）, 412.
181. On the Protection of the Nation: Shugo kokka ron （守護国家論）, 36.
182. On the Ten Worlds: Jippōkai ji （十法界事）, 417.
183. Persons of the Two Vehicles and Bodhisattvas Cannot Attain Buddhahood in the Pre-Lotus Sutra Teachings: Nizen nijō bosatsu fusabutsu ji （爾前二乗菩薩不作仏事）, 424.
184. On Dealing with Disaster: Sainan taiji shō （災難対治抄）, 78.
185. Explaining the Causation of the Ten Worlds: Jippōkai myōinga shō （十法界明因果抄）, 427.
186. On Reciting the Daimoku of the Lotus Sutra: Shōhokke daimoku shō （唱法華題目抄）, 1.
187. Diagram of the Five Periods of the Buddha’s Lifetime Teachings: Ichidai goji zu （一代五時図）, 612.
188. What It Means to Slander the Law: Kenhōbō shō （顕謗法抄）, 443.
189. On the Relative Superiority of the Lotus Sutra and the True Word Teachings: Hokke shingon shōretsu ji （法華真言勝劣事）, 120.
190. Why Present-Day Nembutsu Practitioners Are Destined for the Hell of Incessant Suffering: Tōsei nembutsusha muken jigoku ji （当世念仏者無間地獄事）, 104.
191. The Two Meanings Implied in the Nembutsu Leading to the Hell of Incessant Suffering: Rokurō Tsunenaga goshōsoku （六郎恒長御消息）, 1368.
192. The Portable Shrine Incidents: Mikoshi furi gosho （御輿振御書）, 1264.
193. On the Attainment of Buddhahood by Women: Nyonin jōbutsu shō （女人成仏抄）, 470.
194. Letter to the Lay Priest Yadoya: Yadoya Nyūdō e no gojō （宿屋入道への御状）, 169.
195. Letter to Hōjō Tokimune: Hōjō Tokimune e no gojō （北条時宗への御状）, 169.
196. Letter to Yadoya Saemon Mitsunori: Yadoya Saemon Mitsunori e no gojō （宿屋左衛門光則への御状）, 170.
197. Letter to Hei no Saemon-no-jō Yoritsuna: Hei no Saemon-no-jō Yoritsuna e no gojō （平左衛門尉頼綱への御状）, 171.
198. Letter to Hōjō Yagenta: Hōjō Yagenta e no gojō （北条弥源太への御状）, 172.
199. Letter to Dōryū of Kenchō-ji: Kenchō-ji Dōryū e no gojō （建長寺道隆への御状）, 173.
200. Letter to Ryōkan of Gokuraku-ji: Gokuraku-ji Ryōkan e no gojō （極楽寺良観への御状）, 174.
201. Letter to the Superintendent of Daibutsu-den: Daibutsu-den bettō e no gojō （大仏殿別当への御状）, 174.
202. Letter to Jufuku-ji: Jufuku-ji e no gojō （寿福寺への御状）, 175.
203. Letter to Jōkōmyō-ji: Jōkōmyō-ji e no gojō （浄光明寺への御状）, 175.
204. Letter to Tahō-ji: Tahō-ji e no gojō （多宝寺への御状）, 176.
205. Letter to Chōraku-ji: Chōraku-ji e no gojō （長楽寺への御状）, 176.
206. Letter to My Disciples and Lay Supporters: Deshi danna chū e no gojō （弟子檀那中への御状）, 177.
207. The Annual Lecture on the Doctrines of the Great Teacher T’ien-t’ai: Kingo dono gohenji （金吾殿御返事）, 999.
208. On the Proper Way to Preach the Doctrine: Hōmon mōsarubeki yō no koto （法門申さるべき様の事）, 1265.
209. Reply to the Lay Nun: Ueno dono haha-ama gozen gohenji （上野殿母尼御前御返事）, 1515.
210. Concerning the Statue of Shakyamuni Buddha Made by Toki: Mama Shakabutsu gokuyō chikujō （真間釈迦仏御供養逐状）, 950.
211. An Offering of Soybeans: Daizu gosho （大豆御書）, 1210.
212. On the True Word Teaching Ranking Seventh: Shingon shichijū shōretsu ji （真言七重勝劣事）, 128.
213. On the Relative Superiority of the True Word and Tendai Schools: Shingon tendai shōretsu ji （真言天台勝劣事）, 134.
214. On the Five Seasonal Festivals: Akimoto dono gohenji （秋元殿御返事）, 1070.
215. On the Ten Chapters of “Great Concentration and Insight”: Jisshō shō （十章抄）, 1273.
216. Reply to Gyōbin: Gyōbin gohenji （行敏御返事）, 179.
217. Response to the Petition from Gyōbin: Gyōbin sojō goetsū （行敏訴状御会通）, 180.
218. The Day before Yesterday: Issakujitsu gosho （一昨日御書）, 183.
219. Letter to Five Followers in Prison: Gonin tsuchirō gosho （五人土籠御書）, 1212.
220. Dialogues for Quick Victory: Hayagachi mondō （早勝問答）, 161.
221. Dialogue on the Lotus and Pure Land Teachings: Hokke jōdo mondō shō （法華浄土問答抄）, 117.
222. Errors of the Eight Schools: Hasshū imoku shō （八宗違目抄）, 154.
223. The Oral Tradition regarding the Enlightenment of Plants: Sōmoku jōbutsu kuketsu （草木成仏口決）, 1338.
224. Why No Protection from the Heavenly Gods?: Toki dono gohenji （富木殿御返事）, 962.
225. Errors of the True Word and Other Schools: Shingon shoshū imoku （真言諸宗違目）, 139.
226. Letter to Ben: Ben dono goshōsoku （辧殿御消息）, 1223.
227. Examining the True Word School: Shingon kemmon （真言見聞）, 142.
228. Regarding the Birth of Kyō’ō: Kyō’ō gozen gosho （経王御前御書）, 1123.
229. Letter Sent with the Prayer Sutra: Kitōkyō okurijō （祈禱経送状）, 1356.
230. The Joy of Fulfilling the Sutra Teachings: Toki dono gohenji （土木殿御返事）, 963.
231. The Great Battle: Ben-dono-ama gozen gosho （辧殿尼御前御書）, 1224.
232. Damage by Locusts: Toki dono gohenji （土木殿御返事）, 964.
233. The Differences between Hinayana and Mahayana: Shōjō daijō fumbetsu shō （小乗大乗分別抄）, 520.
234. The Way to Minobu: Toki dono gosho （富木殿御書）, 964.
235. Choosing the Heart of the Lotus Sutra: Hokke shuyō shō （法華取要抄）, 331.
236. Reply to Ueno: Ueno dono gohenji （上野殿御返事）, 1507.
237. A Disease Passed on to One’s Children: Yagenta Nyūdō dono gohenji （弥源太入道殿御返事）, 1228.
238. On the Offering of a Mud Pie: Ueno dono gohenji （上野殿御返事）, 1508.
239. Distinguishing the Lotus Sutra from the True Word Sutras: Soya Nyūdō dono gosho （曾谷入道殿御書）, 1024.
240. Making Clear the Meaning of Establishing the Correct Teaching: Ken risshōi shō （顕立正意抄）, 536.
241. Establishing the Correct Method of Contemplation: Risshōkan shō （立正観抄）, 527.
242. On the Relative Superiority of the Tendai and True Word Schools: Ōta dono moto gosho （大田殿許御書）, 1002.
243. New Year’s Greeting: Haru no iwai gosho （春の祝御書）, 1510.
244. A Mother’s Gift of a Robe: Toki dono gohenji （富木殿御返事）, 968.
245. Reply to the Lay Priest Misawa: Misawa-gobō gohenji （三沢御房御返事）, 1486.
246. Cover Letter for the Work Entitled “Establishing the Correct Method of Contemplation”: Risshōkan shō okurijō （立正観抄送状）, 534.
247. On the Five Guides for Propagation: Soya Nyūdō dono moto gosho （曾谷入道殿許御書）, 1026.
248. The Source of Aniruddha’s Good Fortune: Ueno dono gohenji （上野殿御返事）, 1511.
249. Letter to Jōren-bō: Jōren-bō gosho （浄蓮房御書）, 1431.
250. On Polished Wheat: Nanjō dono gohenji （南条殿御返事）, 1541.
251. Discrepancies between the Provisional and the True Teachings: Daigaku Saburō dono gosho （大学三郎殿御書）, 1203.
252. On Attaining Buddhahood in One’s Present Form: Ōta dono nyōbō gohenji （太田殿女房御返事）, 1005.
253. Reply to Ueno: Ueno dono gohenji （上野殿御返事）, 1512.
254. Letter of Instruction on Debating the Doctrine: Shijō Kingo dono gohenji （四条金吾殿御返事）, 1139.
255. Reply to the Wife of Takahashi: Takahashi dono gohenji （高橋殿御返事）, 1457.
256. Jetavana Monastery: Ueno dono gosho （上野殿御書）, 1513.
257. Kamatari Suggests the Fashioning of a Buddha Image: Hyōe no Sakan dono gohenji （兵衛志殿御返事）, 1089.
258. Regarding an Unlined Robe: Hitoe shō （単衣抄）, 1514.
259. Cloth for a Robe and an Unlined Robe: Onkoromo narabi ni hitoe gosho （御衣並単衣御書）, 971.
260. Understanding the Meaning of “The Object of Devotion for Observing the Mind”: Kanjin no honzon tokui shō （観心本尊得意抄）, 972.
261. Reply to a Communication from Gōnin: Gōnin jō gohenji （強仁状御返事）, 184.
262. Rulers of the Land of the Gods: Shinkokuō gosho （神国王御書）, 1516.
263. On Shan-wu-wei: Zemmui shō （善無畏抄）, 1232.
264. The Four Virtues and the Four Debts of Gratitude: Ueno dono goshōsoku （上野殿御消息）, 1526.
265. Oral Exposition concerning the Transmission of the Essence of the Lotus Sutra to Bodhisattva Superior Practices: Jōgyō bosatsu ketchō fuzoku kuden （上行菩薩結要付属口伝）, 538.
266. The Span of One Kalpa: Matsuno dono goshōsoku （松野殿御消息）, 1378.
267. Reply to Nanjō: Nanjō dono gohenji （南条殿御返事）, 1530.
268. On Forgetting the Copy of the Sutra: Bōjikyō ji （忘持経事）, 976.
269. Letter to Ben: Ben dono goshōsoku （辧殿御消息）, 1225.
270. Reply to Kurō Tarō: Kurō Tarō dono gohenji （九郎太郎殿御返事）, 1535.
271. Prayer for the Lay Nun’s Recovery: Toki dono gohenji （富木殿御返事）, 978.
272. How the Gods Protect the Place of Practice: Dōjō shin shugo no koto （道場神守護事） , 979.
273. Offerings for the Object of Devotion: Honzon kuyō gosho （本尊供養御書）, 1536.
274. Climbing Up Dragon Gate: Ōi Shōji Nyūdō gosho （大井荘司入道御書）, 1377.
275. Snow and Lacquer: Nishiyama dono gohenji （西山殿御返事）, 1474.
276. The Brahman Treasure Sea: Matsuno dono goshōsoku （松野殿御消息）, 1387.
277. Bodhisattva Learned Youth: Hyōe no Sakan dono nyōbō gosho （兵衛志殿女房御書）, 1094.
278. Reply to Rokurō Jirō: Rokurō Jirō dono gohenji （六郎次郎殿御返事）, 1464.
279. The Woman Who Gave a Piece of Gold: Jōmyō Shōnin gohenji （乗明聖人御返事）, 1012.
280. Reply to Abutsu-bō: Abutsu-bō gohenji （阿仏房御返事）, 1317.
281. Letter to Shimoyama: Shimoyama goshōsoku （下山御消息）, 343.
282. The Offering of Copper Vessels: Hyōe no Sakan dono nyōbō gohenji （兵衛志殿女房御返事）, 1097.
283. On the Eight Cold Hells: Ōta dono nyōbō gohenji （大田殿女房御返事）, 1013.
284. The Large Carriage Drawn by a White Ox: Daibyaku gosha sho （大白牛車書）, 1543.
285. Repairing the Hermitage: Anshitsu shūfuku sho （庵室修復書）, 1542.
286. Jissō-ji Temple: Jissō-ji gosho （実相寺御書）, 1452.
287. Nine Thoughts to One Word: Shijō Kingo gosho （四条金吾御書）, 1175.
288. Reply to the Lady of Sajiki: Sajiki nyōbō gohenji （棧敷女房御返事）, 1232.
289. Diagram of the Five Periods of the Buddha’s Lifetime Teachings: Ichidai goji zu （一代五時図）, 618.
290. What It Means to Hear the Buddha Vehicle for the First Time: Shimon butsujō gi （始聞仏乗義）, 982.
291. On the Importance of the “Expedient Means” and “Life Span” Chapters: Ōta Saemon-no-jō gohenji （太田左衛門尉御返事）, 1014.
292. Reply to Matsuno: Matsuno dono gohenji （松野殿御返事）, 1390.
293. Reply to the Wife of Nanjō: Nanjō dono nyōbō gohenji （南条殿女房御返事）, 1547.
294. Reply to Hyōe no Sakan: Hyōe no Sakan dono gohenji （兵衛志殿御返事）, 1097.
295. Reply to the Lay Nun of Kubo: Kubo-no-ama gozen gohenji （窪尼御前御返事）, 1479.
296. Acknowledging Various Offerings: Shuju no mono goshōsoku （種種物御消息）, 1547.
297. The Importance of the Moment of Death: Myōhō-ama gozen gohenji （妙法尼御前御返事）, 1404.
298. Dōryū of Kenchō-ji Temple: Yagenta Nyūdō dono goshōsoku （弥源太入道殿御消息）, 1229.
299. Condolences on a Deceased Husband: Myōhō-bikuni gohenji （妙法比丘尼御返事）, 1406.
300. One Horseload of Salt: Ueno dono gohenji （上野殿御返事）, 1551.
301. Reply to the Wife of Ōta: Ōta dono nyōbō gohenji （大田殿女房御返事）, 1018.
302. Questions and Answers on the Object of Devotion: Honzon mondō shō （本尊問答抄）, 365.
303. On the Three Calamities: Ueno dono gohenji （上野殿御返事）, 1552.
304. Daimoku as the Seed of Buddhahood: Kurō Tarō dono gohenji （九郎太郎殿御返事）, 1553.
305. A Harsh Winter Deep in the Mountains: Hyōe no Sakan dono gohenji （兵衛志殿御返事）, 1098.
306. Offerings in the Snow: Ueno dono gohenji （上野殿御返事）, 1554.
307. Concerning the Statue of Shakyamuni Buddha Fashioned by Nichigen-nyo: Nichigen-nyo zōryū Shakabutsu kuyō ji （日眼女造立釈迦仏供養事）, 1187.
308. Filial Sons: Kōshi gosho （孝子御書）, 1100.
309. On the Meritorious Act of Filial Devotion: Kubo-no-ama gozen gohenji （窪尼御前御返事）, 1481.
310. On Treasure: Ueno dono gohenji （上野殿御返事）, 1559.
311. Reply to Hōki and the Others: Hōki dono tō gohenji （伯耆殿等御返事）, 1456.
312. The Ryūsen-ji Petition: Ryūsen-ji mōshijō （滝泉寺申状）, 849.
313. Reply to the Sages: Shōnin tō gohenji （聖人等御返事）, 1455.
314. Letter to Two Persons: Ryōnin onchū gosho （両人御中御書）, 1101.
315. The Unanimous Declaration by the Buddhas of the Three Existences regarding the Classification of the Teachings and Which Are to Be Abandoned and Which Upheld: Sanze shobutsu sōkammon kyōsō hairyū （三世諸仏総勘文教相廃立）, 558.
316. The Tree of Mutual Love: Myōshin-ama gozen gohenji （妙心尼御前御返事）, 1482.
317. Letter to the Lay Nun, Wife of Toki: Toki dono nyōbō-ama gozen gosho （富木殿女房尼御前御書）, 990.
318. Reply to the Lay Nun of Kubo: Kubo-no-ama gozen gohenji （窪尼御前御返事）, 1483.
319. Propagating the Law at the Appropriate Time: Ueno dono gohenji （上野殿御返事）, 1561.
320. On the Great Teacher Jikaku: Jikaku Daishi ji （慈覚大師事）, 1019.
321. False Official Documents: Kubo-no-ama gozen gohenji （窪尼御前御返事）, 1478.
322. Reply to the Lay Nun Myōshin: Myōshin-ama gozen gohenji （妙心尼御前御返事）, 1483.
323. On Aniruddha: Kubo-no-ama gozen gohenji （窪尼御前御返事）, 1485.
324. Protecting the Atsuhara Believers: Ueno dono gohenji （上野殿御返事）, 1564.
325. The Treasure of a Child: Ueno dono gohenji （上野殿御返事）, 1566.
326. The Buddha Resides in a Pure Heart: Matsuno dono nyōbō gohenji （松野殿女房御返事）, 1395.
327. Letter of Condolence: Ueno dono gosho （上野殿御書）, 1567.
328. On the Sad News of Gorō’s Death: Nanjō dono gohenji （南条殿御返事）, 1566.
329. The Attainment of Buddhahood in Principle and in Its Actual Aspect: Myōichi-nyo gohenji （妙一女御返事）, 1260.
330. Reply to the Wife of Gyōbu Saemon-no-jō: Gyōbu Saemon-no-jō nyōbō gohenji （刑部左衛門尉女房御返事）, 1397.
331. On the Eighteen Perfections: Jūhachi emman shō （十八円満抄）, 1362.
332. Brothers One in Mind: Hyōe no Sakan dono gohenji （兵衛志殿御返事）, 1108.
333. Regarding Great Bodhisattva Hachiman: Chimyō-bō gohenji （智妙房御返事）, 1286.
334. The Hundredth-Day Observance: Nanjō dono gohenji （南条殿御返事）, 1573.
335. On Reprimanding Hachiman: Kangyō Hachiman shō （諫暁八幡抄）, 576.
336. Listing the Successors of the Buddha’s Teaching: Tayū no Sakan dono gohenji （大夫志殿御返事）, 1103.
337. Priestly Robes: Hōe sho （法衣書）, 1296.
338. One Drop of the Great Ocean: Ueno dono gosho （上野殿御書）, 1567.
339. On the Difficulty of Believing in the Lotus Sutra: Ueno dono gohenji （上野殿御返事）, 1577.
340. The Reconstruction of Hachiman Shrine: Hachimangū zōei no koto （八幡宮造営事）, 1105.
341. Regarding the Little Mongol State: Shōmōko gosho （小蒙古御書）, 1284.
342. The Refutation of the Three Great Teachers: Soya Jirō Nyūdō dono gohenji （曾谷二郎入道殿御返事）, 1065.
343. Reply to the Honorable Kōnichi: Kōnichi Shōnin gohenji （光日上人御返事）, 932.
344. Teachings Depend on the Time and the Country: Ueno dono gohenji （上野殿御返事）, 1579.
345. The Battle of Kōan: Toki Nyūdō dono gohenji （富城入道殿御返事）, 993.
346. Leveling the Land: Jibiki gosho （地引御書）, 1375.
347. Reply to the Lay Nun, Mother of Ueno: Ueno dono haha gozen gohenji （上野殿母御前御返事）, 1583.
348. Reply to Tayū no Sakan: Tayū no Sakan dono gohenji （大夫志殿御返事）, 1105.
349. On the Large Carriages Drawn by White Oxen: Daibyaku gosha goshōsoku （大白牛車御消息）, 1584.
350. Reply to Nishiyama: Nishiyama dono gohenji （西山殿御返事）, 1476.
351. The Eighth Day: Shijō Kingo dono gohenji （四条金吾殿御返事）, 1198.
352. The Beginning of Spring: Haru no hajime goshōsoku （春初御消息）, 1585.
353. On the Receiving of the Three Great Secret Laws: Sandai hihō honshō ji （三大秘法禀承事）, 1021.
354. On Three Seating Mats: Mushiro sammai gosho （莚三枚御書）, 1587.
355. The Minobu Transfer Document: Minobu sōjō sho （身延相承書）, 1600.
356. Arrival at Ikegami: Hakiri dono gohō （波木井殿御報）, 1376.
357. The Ikegami Transfer Document: Ikegami sōjō sho （池上相承書）, 1600.
358. The Relative Merit of Reciting the Daimoku and Amida’s Name: Daimoku Mida myōgō shōretsu ji （題目弥陀名号勝劣事）, 111.
359. On a Disciple’s Attitude in Court: Monchū tokui shō （問注得意抄）, 178.
360. Finding a Copy of “The Commentary on the Ten Stages Sutra”: Jūjū bibasha ron jinshutsu gosho （十住毘婆娑論尋出御書）, 1288.
361. Regarding the Attainment of Buddhahood by Persons of the Two Vehicles: Nijō sabutsu ji （二乗作仏事）, 589.
362. On the Nation’s Slander of the Law: Nambu Rokurō dono gosho （南部六郎殿御書）, 1374.
363. Great Reward: Daikahō gosho （大果報御書）, 1298.
364. Letter to the Mother of Oto: Oto gozen haha gosho （乙御前母御書）, 1222.
365. Reply to the Temple Superintendent: Bettō-gobō gohenji （別当御房御返事）, 901.
366. Recovering from Illness: Jobyō gosho （除病御書）, 1298.
367. Rooster Diagram of the Five Periods of the Buddha’s Lifetime Teachings: Ichidai goji keizu （一代五時鶏図）, 623.
368. Refuting Ryōkan and the Others: Ha Ryōkan tō gosho （破良観等御書）, 1289.
369. The Hell of Incessant Suffering in One’s Present Existence: Gense muken gosho （現世無間御書）, 1302.
370. Letter to the Lay Nun Zenichi: Zenichi-ama gosho （是日尼御書）, 1335.
371. One Horseload of Taros: Imo ichida gosho （芋一駄御書）, 1588.
372. On the Three Virtues of Food: Shokumotsu santoku gosho （食物三徳御書）, 1598.
373. In the Continent of Jambudvīpa: Embudai chū gosho （閻浮提中御書）, 1589.
374. When the Roots Are Exposed, the Branches Wither: Konro shiko gosho （根露枝枯御書）, 1299.
375. On Clothing and Food: Ishoku gosho （衣食御書）, 1302.
376. Letter to Niida: Niida dono gosho （新田殿御書）, 1452.
377. Reply to the Lay Nun Kōnichi: Kōnichi-ama gohenji （光日尼御返事）, 934.
378. Reply to Ōama: Ōama gozen gohenji （大尼御前御返事）, 908.
379. On Sun of Wisdom and the Sun Goddess: Enichi Tenshō gosho （慧日天照御書）, 1297.
380. The Domain of Shakyamuni: Shaka goshoryō gosho （釈迦御所領御書）, 1297.
381. On Namu: Namu gosho （南無御書）, 1299.
382. On the Benefits of the Daimoku: Daimoku kudoku gosho （題目功徳御書）, 1300.
383. A Visit as Rare as the Udumbara Flower: Rairin donge gosho （来臨曇華御書）, 1300.
384. Eternity, Happiness, True Self, and Purity: Jōraku gajō gosho （常楽我浄御書）, 1301.
385. The Thus Come One Shakyamuni: Shaka nyorai gosho （釈迦如来御書）, 1303.
386. On Losing Faith and Falling into Evil: Hashin da’aku gosho （破信堕悪御書）, 1303.
387. “Their Views Were Widely Accepted as Authoritative”: Ichijō shōfuku gosho （一定証伏御書）, 1598.
388. Not a One Will Fail to Attain Buddhahood: Nanjō dono gohenji （南条殿御返事）, 1573.
389. Letter to Toki: Toki dono goshōsoku （富木殿御消息）, 949.
390. Praying for the Prolonging of the Lay Nun’s Life: Toki dono gohenji （富城殿御返事）, 987.
391. A Copy of “On Establishing the Correct Teaching for the Peace of the Land”: Ankoku ron betsujō （安国論別状）, 35.
392. Reply to the Sage Iwamoto Nitchū: Iwamoto Nitchū Shōnin gohenji （石本日仲聖人御返事）, 1454.
393. Letter to Musashi: Musashi dono goshōsoku （武蔵殿御消息）, 1288.
394. Reply to the Wife of Hyōe no Sakan: Hyōe no Sakan dono nyōbō gohenji （兵衛志殿女房御返事）, 1108.
395. On the Long Rains: Rin’u gosho （霖雨御書）, 1285.
396. Reply to Kakushō-bō: Kakushō-bō gohenji （覚性房御返事）, 1286.
397. Hulled Wheat: Tsuki mugi gosho （舂麦御書）, 1401.
398. Reply to Sadashige: Sadashige dono gohenji （さだしげ殿御返事）, 1285.
399. On Adhering to the Correct Teachings: Kifuku shōhō gosho （帰伏正法御書）, 1301.
400. On Meeting with the Late Lay Priest of Saimyō-ji: Ko Saimyō-ji Nyūdō kenzan gosho （故最明寺入道見参御書）.
401. An Offering of Rice: Toki dono gohenji （富木殿御返事）, 949.
402. Reply to Hyōe no Sakan: Hyōe no Sakan dono gohenji （兵衛志殿御返事）, 1104.
403. On the One Great Matter: Ichidaiji gosho （一大事御書）, 1599.
404. On the First Harvest of the Year: Hatsuho gosho （初穂御書）, 1599．
405. Reply to the Lay Nun Matsuno: Matsuno-ama gozen goshōsoku （松野尼御前御消息）, 1396.
406. Reply to Nishiyama: Nishiyama dono gohenji （西山殿御返事）, 1477.