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  • The Writings of Nichiren Daishonin I/II
    • Volume I
    • Volume II
  • The Lotus Sutra and Its Opening and Closing Sutras
  • The Record of the Orally Transmitted Teachings
  • The Soka Gakkai Dictionary of Buddhism

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One-Hundred-Verse Treatise, The | Dictionary of Buddhism | Nichiren Buddhism Library
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  • Ōama

    ［大尼］ (n.d.)

  • Ōbaku school

    ［黄檗宗］ ( Ōbaku-shū)

  • Object of Devotion for Observing the Mind, The

    ［観心本尊抄］ ( Kanjin-no-honzon-shō)

  • object of devotion of the essential teaching

    ［本門の本尊］ ( hommon-no-honzon)

  • observation of the mind

    ［観心］ ( kanjin)

  • ocean-imprint meditation

    ［海印三昧］ ( kaiin-zammai)

  • Ocean of Meditation on the Buddha Sutra

    ［観仏三昧海経］ (Chin Kuan-fo-san-mei-hai-ching;  Kambutsu-sammai-kai-kyō)

  • offering

    ［供養］ ( kuyō)

  • Ōhara Discourse

    ［大原問答・大原談義］ ( Ōhara-mondō or Ōhara-dangi)

  • old translations

    ［旧訳］ ( kuyaku)

  • om

    ［唵］ (;  on)

  • Omosu Seminary

    ［重須談所］ ( Omosu-dansho)

  • once-returner

    ［斯陀含・一来］ ( sakridāgāmin; Pali sakadāgāmin;  shidagon or ichirai)

  • On Chanting the Daimoku of the Lotus Sutra

    ［唱法華題目抄］ ( Shōhokke-daimoku-shō)

  • one Buddha vehicle

    ［一仏乗］ ( ichi-butsujō)

  • one chapter and two halves

    ［一品二半］ ( ippon-nihan)

  • one-eyed turtle

    ［一眼の亀］ ( ichigen-no-kame)

  • one great reason

    ［一大事］ ( ichidaiji)

  • One Hundred Records of the Great Teacher T’ien-t’ai, The

    ［国清百録］ (Chin Kuo-ch’ing-pai-lu;  Kokusei-hyakuroku)

  • One-Hundred-Verse Treatise, The

    ［百論］ (Chin Pai-lun;  Hyaku-ron)

  • oneness of body and mind

    ［色心不二］ ( shikishin-funi)

  • oneness of delusion and enlightenment

    ［迷悟不二・迷悟一体］ ( meigo-funi or meigo-ittai)

  • oneness of good and evil

    ［善悪不二］ ( zen’aku-funi)

  • oneness of life and its environment

    ［依正不二］ ( eshō-funi)

  • oneness of living beings and Buddhas

    ［生仏不二・生仏一如］ ( shōbutsu-funi or shōbutsu-ichinyo)

  • oneness of the Person and the Law

    ［人法一箇］ ( nimpō-ikka)

  • On Establishing the Correct Teaching for the Peace of the Land

    ［立正安国論］ ( Risshō-ankoku-ron)

  • one vehicle

    ［一乗］ ( ekayāna;  ichijō)

  • one vehicle teaching

    ［一乗法］ ( ichijō-hō)

  • One Who Can Endure

    ［能忍］ ( nōnin)

  • Ōnichi-nyo

    ［王日女］ (n.d.)

  • Onjō-ji

    ［園城寺］

  • On Refuting the Five Priests

    ［五人所破抄］ ( Gonin-shoha-shō)

  • On Repaying Debts of Gratitude

    ［報恩抄］ ( Hō’on-shō)

  • On Taking the Essence of the Lotus Sutra

    ［法華取要抄］ ( Hokke-shuyō-shō)

  • On the Formalities

    ［化儀抄］ ( Kegi-shō)

  • On the Four Stages of Faith and the Five Stages of Practice

    ［四信五品抄］ ( Shishin-gohon-shō)

  • On the Peaceful Practices of the Lotus Sutra

    ［法華経安楽行義］ (Chin Fa-hua-ching-an-lo-hsing-i;  Hokekyō-anrakugyō-gi)

  • Opening of the Eyes, The

    ［開目抄］ ( Kaimokū-sho)

  • opening the near and revealing the distant

    ［開近顕遠］ ( kaigon-kennon)

  • opening the provisional and revealing the true

    ［開権顕実］ ( kaigon-kenjitsu)

  • opening the three vehicles and revealing the one vehicle

    ［開三顕一］ ( kaisan-ken’ichi)

  • opposite shore

    ［彼岸］ ( higan)

  • ordinary person

    ［凡夫］ ( prithag-jana or bāla;  bompu or bombu)

  • ordination platform

    ［戒壇］ ( kaidan)

  • original Buddha

    ［本仏］ ( hombutsu)

  • original enlightenment

    ［本覚］ ( hongaku)

  • original vows

    ［本願］ ( pūrvapranidhāna;  hongan)

  • Ornament of Mahayana Sutras, The

    ［大乗荘厳経論］ ( Mahāyāna-sūtrālamkāra; Chin Ta-ch’eng-chuang-yen-ching-lun;  Daijō-shōgonkyō-ron)

  • Ōta Jōmyō

    ［大田乗明］ (1222–1283)

  • other shore

    ［彼岸］ ( higan)

  • Oto

    ［乙］ (n.d.)

  • outflows

    ［漏］ ( āsrava;  ro)

  • Outside-the-Mountain school

    ［山外派］ (Chin Shan-wai-p’ai;  Sangai-ha)

  • Outstanding Principles of the Lotus Sutra, The

    ［法華秀句］ ( Hokke-shūku)

  • Ōwa Debate

    ［応和の宗論］ ( Ōwa-no-shūron)

  • ox-headed demons

    ［牛頭］ ( goshīrsha;  gozu)

  • ox-head sandalwood

    ［牛頭栴檀］ ( goshīrsha-chandana;  gozu-sendan)

  • ox-head sandalwood

    ［牛頭栴檀］ ( goshīrsha-chandana;  gozu-sendan)

One-Hundred-Verse Treatise, The ［百論］ (Chin Pai-lun;  Hyaku-ron): A treatise consisting of one hundred verses attributed to Āryadeva and translated into Chinese in 404 by Kumārajīva. It is one of the three treatises of the Three Treatises (Chin San-lun;  Sanron) school, the other two being Nāgārjuna’s Treatise on the Middle Way and his Treatise on the Twelve Gates. The One-Hundred-Verse Treatise reaffirms the doctrine of non-substantiality expounded in The Treatise on the Middle Way, refuting the Sāmkhya, Vaisheshika, Nyāya, and other schools of Hindu philosophy in light of the teachings of Buddhism.


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