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  • The Writings of Nichiren Daishonin I/II
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  • The Lotus Sutra and Its Opening and Closing Sutras
  • The Record of the Orally Transmitted Teachings
  • The Soka Gakkai Dictionary of Buddhism

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Great Concentration and Insight | Dictionary of Buddhism | Nichiren Buddhism Library
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  • Gadgadasvara

    [妙音菩薩] (;  Myō’on-bosatsu)

  • Gainer of Great Authority

    [得大勢菩薩] ( Mahāsthāmaprāpta;  Tokudaisei-bosatsu)

  • Gakkō

    [月光] ()

  • gandha

    [香・乾陀] (, Pali;  kō or kenda)

  • Gandhara

    [ガンダーラ・健駄羅国] (, Pali Gandhāra;  Gandāra or Kendara-koku)

  • gandharva

    [乾闥婆] (;  kendatsuba)

  • Gangā

    [恒河・ガンジス河] (, Pali;  Gōga or Ganjisu-gawa)

  • Ganges River

    [恒河・ガンジス河] ( Gōga or Ganjisu-gawa)

  • Ganges sands

    [恒河沙] ( gōga-sha)

  • Gangō-ji

    [元興寺]

  • Ganjin

    [鑑真] (688–763) (; Chin Chien-chen)

  • garbhadhātu

    [胎蔵界] (;  taizō-kai)

  • garment-snatching demoness

    [奪衣婆] ( datsueba)

  • garment-suspending demon

    [懸衣翁] ( kenneō)

  • garuda

    [迦楼羅] (;  karura)

  • gāthā

    [偈・伽陀] (, Pali;  ge or kada)

  • gati

    [趣・道] (, Pali;  shu or dō)

  • Gautama

    [瞿曇] (; Pali Gotama;  Kudon)

  • Gautamī

    [憍曇弥] (;  Kyōdommi)

  • Gayā

    [伽耶城] (, Pali;  Gaya-jō)

  • Gayā Kāshyapa

    [伽耶迦葉] (; Pali Gayā Kassapa;  Gaya-kashō)

  • Gayāshīrsha, Mount

    [伽耶山・象頭山] (; Pali Gayāsīsa;  Gaya-sen or Zōzu-sen)

  • Gembō

    [玄昉] (d. 746)

  • general and specific viewpoints

    [総別の二義] ( sōbetsu-no-nigi)

  • general transfer

    [総付嘱] ( sō-fuzoku)

  • Genkō Era Biographies of Eminent Priests, The

    [元亨釈書] ( Genkō-shakusho)

  • Genkū

    [源空]

  • Gennin

    [源仁] (818–887)

  • Genshin

    [源信] (942–1017)

  • geya

    [祇夜・重頌] (;  giya or jūju)

  • ghee

    [醍醐味] ( daigo-mi)

  • Ghoshila

    [瞿師羅] (; Pali Ghosita;  Kushira)

  • Gien

    [義淵] (d. 728)

  • Gijō-bō

    [義浄房] (n.d.)

  • Girika

    [耆利柯・耆利] (n.d.) (;  Girika or Giri)

  • Gishin

    [義真] (781–833)

  • Gladly Seen

    [喜見菩薩] ( Kiken-bosatsu)

  • Gladly Seen by All Living Beings

    ( Sarva-sattva-priyadarshana) (1) [一切衆生喜見如来] ( Issai-shujō-kiken-nyorai); (2) [一切衆生喜見菩薩] ( Issai-shujō-kiken-bosatsu)

  • Glorious Kalpa

    [荘厳劫] ( Shōgon-kō)

  • Godānīya

    [瞿耶尼・牛貨洲] (;  Kuyani or Goke-shū)

  • god of fragrance

    [香神] ( kōjin)

  • god of the moon

    [月天] ( Gatten)

  • god of the sun

    [日天] ( Nitten)

  • Gohonzon

    [御本尊] ()

  • Gokuraku-ji

    [極楽寺]

  • gold circle

    [金輪] ( kānchana-mandala;  konrin)

  • Golden Color

    [金色王] ( Konjiki-ō)

  • Golden Light Sutra

    [金光明経] ( Suvarnaprabhāsa-sūtra or Suvarnaprabhāsottama-sūtra; Chin Chin-kuang-ming-ching;  Konkōmyō-kyō)

  • golden-winged bird

    [金翅鳥] ( konji-chō)

  • gold-wheel treasure

    [金輪宝] ( konrin-hō)

  • gold-wheel-turning king

    [金輪王・金輪聖王] ( konrin-ō or konrin-jō’ō)

  • Gomyō

    [護命] (750–834)

  • gongyō

    [勤行] ()

  • Gonsō

    [勤操] (758–827)

  • Gon’yo

    [厳誉] (n.d.)

  • good friend

    [善知識] ( kalyāna-mitra;  zen-chishiki)

  • Good Kalpa

    [善劫] ( Zen-kō)

  • Good Law Hall

    [善法堂] ( Zembō-dō)

  • good man

    [善男子] ( kula-putra;  zen-nanshi)

  • good root

    [善根] ( kushala-mūla;  zengon or zenkon)

  • Good to See

    [善見城] ( Zenken-jō)

  • Good Treasures

    [善財童子] ( Sudhana-shreshthi-dāraka or Sudhana;  Zenzai-dōji)

  • good woman

    [善女人] ( kula-duhitri;  zen-nyonin)

  • Gopikā

    [瞿夷] (;  Kui)

  • Gōsanze

    [降三世] ()

  • Gosho

    [御書] ()

  • Gotama

    [瞿曇] (Pali;  Kudon)

  • Gotamī

    [憍曇弥] (Pali;  Kyōdommi)

  • gradual teaching

    [漸教] ( zen-kyō)

  • Great Adornment

    (1) [大荘厳仏] ( Daishōgon-butsu); (2) [大荘厳菩薩] ( Daishōgon-bosatsu)

  • Great Arrogant Brahman

    [大慢婆羅門] (n.d.) ( Daiman-baramon)

  • Great Awesome Virtue

    [大威徳明王] ( Yamāntaka;  Daiitoku-myō’ō)

  • Great Canon of Monastic Rules, The

    [摩訶僧祇律] (Chin Mo-ho-seng-chih-lü;  Maka-sōgi-ritsu)

  • great citadel of the Avīchi hell

    [阿鼻大城] ( Abi-daijō)

  • great citadel of the hell of incessant suffering

    [無間大城] ( Muken-daijō)

  • Great Collection Sutra

    [大集経] (Chin Ta-chi-ching;  Daijikkyō)

  • Great Commander

    [太元帥明王] ( Ātavaka;  Taigensui-myō’ō, better known as Taigen-myō’ō)

  • Great Commentary on the Abhidharma, The

    [阿毘達磨大毘婆沙論] ( Abhidharma-mahāvibhāshā-shāstra; Chin A-p’i-ta-mo-ta-p’i-p’o-sha-lun;  Abidatsuma-daibibasha-ron)

  • Great Compassion Sutra

    [大悲経] (Chin Ta-pei-ching;  Daihi-kyō)

  • Great Concentration and Insight

    [摩訶止観] (Chin Mo-ho-chih-kuan;  Maka-shikan)

  • Great Forest Monastery

    [大林精舎] ( Mahāvana-vihāra;  Dairin-shōja)

  • great impartial wisdom

    [平等大慧] ( byōdō-daie)

  • Greatly Enlightened World-Honored One

    [大覚世尊] ( Daikaku-seson)

  • Great Ornament of Tales, The

    [大荘厳論経] ( Kalpanā-manditikā; Chin Ta-chuang-yen-lun-ching;  Daishōgon-rongyō)

  • Great Perfection of Wisdom Sutra

    (1) [摩訶般若波羅蜜経] ( Panchavimshatisāhasrikā-prajnāpāramitā; Chin Mo-ho-pan-jo-po-lo-mi-ching;  Makahannya-haramitsu-kyō); (2) [摩訶般若波羅蜜経] ( Asht

  • Great Power

    [勢至菩薩] ( Mahāsthāmaprāpta;  Seishi-bosatsu)

  • great pure Law

    [大白法] ( daibyakuhō)

  • great south gate

    [南大門] ( nandaimon)

  • Great T’ang Dynasty Catalog of Buddhist Scriptures, The

    [大唐内典録] (Chin Ta-t’ang-nei-tien-lu;  Daitō-naiten-roku)

  • great teacher

    [大師] (Chin ta-shih;  daishi)

  • Great Treasure Chamber

    [大宝坊] ( Daihō-bō)

  • Great Universal Wisdom Excellence

    [大通智勝仏] ( Mahābhijnā-jnānābhibhū;  Daitsūchishō-butsu)

  • great vehicle

    [大乗] ( daijō)

  • great white ox cart

    [大白牛車] ( daibyaku-gosha)

  • great wisdom of equality

    [平等大慧] ( byōdō-daie)

  • Great Wisdom Sutra

    [大般若経] ( Mahāprajnāpāramitā-sūtra; Chin Ta-pan-jo-ching;  Daihannya-kyō)

  • Great Yüeh-chih

    [大月氏] ( Dai-gesshi)

  • greed

    [貪・貪欲・愛] (, Pali rāga;  ton, ton’yoku, or ai)

  • greed and stinginess

    [慳貪] ( kendon)

  • Gridhrakūta

    [耆闍崛山・霊鷲山] (; Pali Gijjhakūta;  Gishakussen or Ryōju-sen)

  • griha-pati

    [居士] (;  koji)

  • Guidelines for Believers of the Fuji School, The

    [富士一跡門徒存知の事] ( Fuji-isseki-monto-zonchi-no-koto)

  • Gunabhadra

    [求那跋陀羅] (394–468) (;  Gunabaddara)

  • Gunamati

    [徳慧] (n.d.) (;  Tokue)

  • Gunaprabha

    [徳光] (n.d.) (;  Tokukō)

  • Gunavarman

    [求那跋摩] (367–431) (;  Gunabatsuma)

  • Gurupādaka, Mount

    [尊足山] (;  Sonsoku-sen)

  • Gyōchi

    [行智] (n.d.)

  • Gyōhyō

    [行表] (724–797)

  • Gyōki

    [行基] (668–749)

  • Gyōnen

    [凝然] (1240–1321)

Great Concentration and Insight [摩訶止観] (Chin Mo-ho-chih-kuan;  Maka-shikan): Also known as Great Calming and Contemplation. One of T’ien-t’ai’s three major works, the others being The Profound Meaning of the Lotus Sutra and The Words and Phrases of the Lotus Sutra. “Concentration” means focusing one’s mind on one point without any distractions, and “insight” means seeing all things as they are—having perception that penetrates the ultimate reality, or true aspect, of all phenomena. This work is a compilation of lectures delivered by T’ien-t’ai at Yü-ch’üan-ssu temple in Ching-chou of China in 594. Chang-an, T’ien-t’ai’s disciple who compiled this work, wrote in his introduction to it, “Great Concentration and Insight reveals the teaching that T’ien-t’ai Chih-che himself practiced in the depths of his being.” This work clarifies the principle of three thousand realms in a single moment of life based on the Lotus Sutra and elucidates the method of practice for observing one’s mind in order to realize this principle within oneself.
  In contrast with Profound Meaning and Words and Phrases, Chang-an’s compilations of T’ien-t’ai’s theoretical explanation of the Lotus Sutra, Great Concentration and Insight reveals T’ien-t’ai’s enlightenment to the essence of the sutra and the practice by which this enlightenment can be obtained. Great Concentration and Insight consists of ten chapters in ten volumes; among these Miao-lo, the sixth patriarch of the T’ien-t’ai school, as well as Chang-an and other scholars regard the seventh chapter, titled “Correct Meditation,” as the core of the work that clarifies the practice of concentration and insight. It describes ten objects of meditation and ten corresponding meditations as the ultimate way to realize “the region of the unfathomable,” or the principle of three thousand realms in a single moment of life. The relationship between the mind or life and all phenomena is explained through the “threefold contemplation in a single mind.” The sixth chapter, titled “Preparatory Practices,” prepares one for the practice of the ten meditations on the ten objects by describing twenty-five preparatory exercises. These aim to enable one to regulate one’s daily life through the observance of precepts, appropriate food and clothing, and controlling of the body and mind. See also ten meditations; ten objects.


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