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  • The Writings of Nichiren Daishonin I/II
    • Volume I
    • Volume II
  • The Lotus Sutra and Its Opening and Closing Sutras
  • The Record of the Orally Transmitted Teachings
  • The Soka Gakkai Dictionary of Buddhism

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Establishment of Truth school | Dictionary of Buddhism | Nichiren Buddhism Library
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  • Eagle Peak

    [霊鷲山・耆闍崛山・霊山] ( Gridhrakūta; Pali Gijjhakūta;  Ryōju-sen, Gishakussen, or Ryō-zen)

  • Earnest Donor

    [能施太子] ( Mahādāna;  Nōse-taishi)

  • earthly desires

    [煩悩] ( klesha; Pali kilesa;  bonnō)

  • earthly desires are enlightenment

    [煩悩即菩提] ( bonnō-soku-bodai)

  • Earth Repository

    [地蔵菩薩] ( Kshitigarbha; Chin Ti-tsang;  Jizō-bosatsu)

  • “Easy Practice” chapter

    [易行品] ( Igyō-hon)

  • easy-to-practice way

    [易行道] ( igyō-dō)

  • Eben

    [恵便] (n.d.) (; Kor Hyepyŏn)

  • Echi

    [依智]

  • eight arrogances

    [八慢] ( hachi-man)

  • eight cold hells

    [八寒地獄] ( hakkan-jigoku)

  • eight consciousnesses

    [八識] ( hasshiki)

  • eight difficulties

    [八難・八難処] ( hachi-nan or hachi-nansho)

  • eight dragon kings

    [八竜王] ( hachi-ryūō)

  • eighteen elements

    [十八界] ( jūhachi-kai)

  • eighteen heavens

    [十八天] ( jūhachi-ten)

  • eighteen Hinayana schools

    [十八部・小乗十八部] ( jūhachi-bu or shōjō-jūhachi-bu)

  • eighteen miraculous powers

    [十八変] ( jūhachi-hen)

  • eighteen schools

    [十八部] ( jūhachi-bu)

  • eighteen sense-elements

    [十八界] ( jūhachi-kai)

  • eighteenth vow

    [第十八願] ( dai-jūhachi-gan)

  • eighteen unshared properties

    [十八不共法・十八不共仏法] ( jūhachi-fugūhō or jūhachi-fugūbuppō)

  • eight emancipations

    [八解脱・八背捨] ( hachi-gedatsu or hachi-haisha)

  • eight errors

    [八邪] ( hachi-ja)

  • eightfold path

    [八正道・八聖道] ( ārya-ashtānga-mārga, ashtānga-mārga, or ashtāngika-mārga; Pali ariya-atthangika-magga or atthangika-magga;  hasshō-dō)

  • eight grave offenses

    [八重] ( hachijū)

  • eight great dragon kings

    [八大竜王] ( hachidai-ryūō)

  • eight great hells

    [八大地獄] ( hachidai-jigoku)

  • eight hot hells

    [八熱地獄] ( hachinetsu-jigoku)

  • eight kinds of nonhuman beings

    [八部衆] ( hachibu-shu)

  • eight kinds of sufferings

    [八種の大難] ( hasshu-no-dainan)

  • eight major hells

    [八大地獄] ( hachidai-jigoku)

  • eight major offenses

    (1) [八重・八波羅夷] ( hachijū or hachi-harai); (2) [八重] ( hachijū)

  • eight negations

    [八不] ( happu)

  • eight pārājika offenses

    [八重・八波羅夷] ( hachijū hachi-harai)

  • eight phases of a Buddha’s existence

    [八相・八相成道・八相作仏] ( hassō, hassō-jōdō, or hassō-sabutsu)

  • eight precepts

    [八斎戒] ( hassaikai)

  • eight precepts of reverence

    [八敬戒] ( hachikyōkai)

  • eight schools

    [八宗] ( hasshū)

  • eight sufferings

    [八苦] ( hakku)

  • eight teachings

    [八教] ( hakkyō)

  • eight types of arrogance

    [八慢] ( hachi-man)

  • eight unpardonable offenses

    [八重・八波羅夷] ( hachijū or hachi-harai)

  • eight winds

    [八風] ( happū)

  • eighty characteristics

    [八十種好] ( hachijisshugō)

  • eighty-four thousand

    [八万四千] ( hachiman-shisen)

  • eighty-four thousand teachings

    [八万四千法門・八万四千法蔵] ( hachiman-shisen-hōmon or hachiman-shisen-hōzō)

  • eighty thousand teachings

    [八万法門・八万法蔵] ( hachiman-hōmon or hachiman-hōzō)

  • Eikan

    [永観]

  • Eisai

    [栄西] (1141–1215)

  • Eizon

    [叡尊] (1201–1290)

  • Ekan

    [慧灌] (n.d.) (; Kor Hyekwan)

  • Elephant-Head Mountain

    [象頭山] ( Zōzu-sen)

  • Eleven-faced Perceiver of the World’s Sounds

    [十一面観音] ( Ekādasha-mukha;  Jūichimen-kannon)

  • Eloquence

    [弁才天・弁天] ( Sarasvatī;  Benzai-ten or Benten)

  • Ema Mitsutoki

    [江間光時] (n.d.)

  • emanation Buddhas

    [分身] ( funjin)

  • emanations of the Buddha

    [分身] ( funjin)

  • emancipation

    [解脱] ( moksha, mukti, vimoksha, or vimukti;  gedatsu)

  • “Emergence of the Treasure Tower” chapter

    [見宝塔品] ( Ken-hōtō-hon)

  • “Emerging from the Earth” chapter

    [従地涌出品] ( Jūji-yujuppon)

  • Emma

    [閻魔] ()

  • Enchin

    [円珍]

  • Enchō

    [円澄] (772–837)

  • “Encouragements” chapter

    [勧発品] ( Kambotsu-hon)

  • “Encouragements of the Bodhisattva Universal Worthy” chapter

    [普賢菩薩勧発品] ( Fugen-bosatsu-kambotsu-hon)

  • “Encouraging Devotion” chapter

    [勧持品] ( Kanji-hon)

  • Endō Saemon-no-jō

    [遠藤左衛門尉] (n.d.)

  • Endowed with a Thousand Ten Thousand Glowing Marks

    [具足千万光相如来] ( Rashmi-shatasahasra-paripūrna-dhvaja;  Gusoku-semmankōsō-nyorai)

  • Enemy before Birth

    [未生怨] ( Mishō’on)

  • Engaku-ji

    [円覚寺]

  • Enlightened One

    [覚者] ( kakusha)

  • enlightenment

    [悟] ( satori)

  • enlightenment of plants

    [草木成仏] ( sōmoku-jōbutsu)

  • Enni

    [円爾] (1202–1280)

  • Ennin

    [円仁]

  • En no Ozunu

    [役小角] (b. 634)

  • Enryaku-ji

    [延暦寺]

  • Ensai

    [円載] (d. 877)

  • “Entrustment” chapter

    [嘱累品] ( Zokurui-hon)

  • envoy of the Thus Come One

    [如来の使] ( tathāgata-dūta;  nyorai-no-tsukai)

  • equal in principle but superior in practice

    [理同事勝] ( ridō-jishō)

  • eranda

    [伊蘭] (, Pali;  iran)

  • Eryō

    [慧亮] (802–860)

  • Eshin

    [恵心]

  • Eshin school

    [恵心流] ( Eshin-ryū)

  • Esoteric Buddhism

    [密教] ( mikkyō)

  • esoteric teachings in both theory and practice

    [事理倶密] ( jiri-kumitsu)

  • esoteric teachings in theory

    [理秘密] ( ri-himitsu)

  • Essay on the Protection of the Nation, An

    [守護国界章] ( Shugo-kokkai-shō)

  • essence of the Lotus Sutra in four phrases

    [四句の要法] ( shiku-no-yōbō)

  • essential nature of phenomena

    [法性] ( dharmatā;  hosshō)

  • Essentials of Rebirth in the Pure Land, The

    [往生要集] ( Ōjō-yōshū)

  • Essentials of the Eight Schools, The

    [八宗綱要] ( Hasshū-kōyō)

  • Essentials of “The Fourfold Rules of Discipline,” The

    [四分律行事鈔] (Chin Ssu-fen-lü-hsing-shih-ch’ao;  Shibun-ritsu-gyōji-shō)

  • Essentials of the One Vehicle Teaching, The

    [一乗要決] ( Ichijō-yōketsu)

  • essential teaching

    [本門] ( hommon)

  • Essential Works of the Fuji School, The

    [富士宗学要集] ( Fuji-shūgaku-yōshū)

  • Establishment of Truth school

    [成実宗] (Chin Ch’eng-shih-tsung;  Jōjitsu-shū)

  • Ever Wailing

    [常啼菩薩] ( Sadāprarudita;  Jōtai-bosatsu)

  • evil friend

    [悪知識] ( aku-chishiki)

  • evil path

    [悪道・悪趣] ( durgati;  akudō or akushu)

  • exclusive practice of the Nembutsu

    [専修念仏] ( senju-nembutsu)

  • exoteric teachings

    [顕教] ( kenkyō)

  • expanded replacement of the three vehicles with the one vehicle

    [広開三顕一] ( kōkaisan-ken’ichi)

  • expedient means

    [方便] (, Pali upāya;  hōben)

  • “Expedient Means” chapter

    [方便品] ( Hōben-bon)

  • eye-begging Brahman

    [乞眼の婆羅門] ( kotsugen-no-baramon)

  • eye-opening ceremony

    [開眼供養] ( kaigen-kuyō)

Establishment of Truth school [成実宗] (Chin Ch’eng-shih-tsung;  Jōjitsu-shū): Also known as the Satyasiddhi school. A school based on The Treatise on the Establishment of Truth ( Satyasiddhi-shāstra) authored by Harivarman (third or fourth century) of India and translated into Chinese in the early fifth century by Kumārajīva. This treatise expounds two levels of truth: the worldly truth, which recognizes the transitory nature of things and analyzes and divides them into eighty-four dharmas, or elements of existence, in five categories; and the supreme truth, which indicates that both the self and the dharmas are empty and without substance. On the basis of this doctrine of non-substantiality, it outlines twenty-seven stages of practice to free oneself from desires and illusions. The Treatise on the Establishment of Truth is generally regarded as the pinnacle of Hinayana philosophy and in some respects resembles Mahayana. In China, Kumārajīva’s disciples Seng-tao and Seng-sung made an intense study of it, laying the foundation for the Establishment of Truth school. Study of The Treatise on the Establishment of Truth flourished during the Ch’i (479–502) and Liang (502–557) dynasties, and twenty-eight commentaries on it were produced during this period. In the Sui dynasty (581–618), however, after the rise of the Three Treatises (Chin San-lun;  Sanron) school, which criticized the school’s view of non-substantiality as Hinayanistic, the Establishment of Truth school declined. The doctrines of the school were introduced to Japan together with those of the Three Treatises school. The Establishment of Truth school is known as one of the thirteen schools of Chinese Buddhism, and in Japan it was one of the so-called six schools of Nara. In actuality, however, it never became an independent school in Japan and was always studied in conjunction with the Three Treatises system. A government proclamation of 806 lists the Establishment of Truth school as a branch of the Three Treatises school.


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