| Ābhāsvara Heaven［光音天］ (; Kō’on-ten) |
| abhidharma［阿毘達磨］ (; Pali abhidhamma; abidatsuma) |
| Abhidharmakosha［阿毘達磨倶舎論］ (; Abidatsuma-kusha-ron) |
| Abhidharma school［毘曇宗］ (; Chin P’i-t’an-tsung; Bidon-shū) |
| Abhirati［阿比羅提］ (; Ahiradai) |
| abhisheka［灌頂］ (; kanjō) |
| absolute myō［絶待妙］ ( zetsudai-myō) |
| Abutsu-bō［阿仏房］ (d. 1279) |
| Accumulated Great Treasures Sutra［大宝積経］ (Chin Ta-pao-chi-ching; Daihōshaku-kyō) |
| Accumulated Treasures Sutra［宝積経］ ( Hōshaku-kyō) |
| Achala［不動明王］ (; Fudō-myō’ō) |
| āchārya［阿闍梨］ (; ajari) |
| acquired enlightenment［始覚］ ( shikaku) |
| ādāna-consciousness［阿陀那識］ ( ādāna-vijnāna; adana-shiki) |
| administrator of priests［僧正］ ( sōjō) |
| Afterword to the Lotus Sutra Translation, The［法華翻経後記］ (Chin Fa-hua-fan-ching-hou-chi; Hokke-hongyō-kōki) |
| agada［阿伽陀］ (, Pali; akada) |
| Āgama［阿含］ (, Pali; Agon) |
| Āgama period［阿含時］ (, Pali; Agon-ji) |
| Āgama sutras［阿含経］ (, Pali; Agon-gyō) |
| Agastya［阿竭多仙］ (; Akada-sen) |
| age of conflict［闘諍堅固］ ( tōjō-kengo) |
| age of quarrels and disputes［闘諍堅固］ ( tōjō-kengo) |
| Agnidatta［阿耆達多・阿耆達・阿耆多］ (; Agidatta, Agitatsu, or Agita) |
| ahimsā［アヒンサー］ (, Pali; ahinsā) |
| Aizen［愛染］ () |
| Ajātashatru［阿闍世王］ (; Pali Ajātasattu; Ajase-ō) |
| Ajita() (1) (2) ［阿逸多］ ( Aitta); (3) ［阿耆多］ ( Agita) |
| Ajita Kesakambala［阿耆多翅舎欽婆羅］ (Pali; Agita-shishakimbara) |
| Ajitavatī［阿恃多伐底河］ (; Ajitabattei-ga) |
| Ājīvika school［アージービカ派・邪命外道］ (, Pali; Ājībika-ha or Jamyō-gedō) |
| Ājnāta Kaundinya［阿若憍陳如］ (; Pali Annā Kondanna; Anya-kyōjinnyo) |
| Akanishtha Heaven［阿迦尼吒天・色究竟天］ (; Akanita-ten or Shikikukyō-ten) |
| ākāsha［虚空・空］ (; kokū or kū) |
| Ākāshagarbha［虚空蔵菩薩］ (; Kokūzō-bosatsu) |
| Ākāshānantya Realm［空無辺処］ (; Kūmuhen-jo) |
| ĀkimchanyaRealm［無所有処］ (; Mushou-sho) |
| Akimoto Tarō Hyōe-no-jō［秋元太郎兵衛尉］ (d. 1291) |
| Akshobhya［阿閦仏］ (; Ashuku-butsu) |
| Ālāra Kālāma［阿羅邏迦藍］ (Pali; Ārāda Kālāma; Arara-karan) |
| ālaya-consciousness［阿頼耶識］ ( ālaya-vijnāna; araya-shiki) |
| alms bowl［鉢］ ( pātra; Pali patta; hachi or hatsu) |
| almsgiving［布施］ (, Pali dāna; fuse) |
| amala-consciousness［阿摩羅識］ ( amala-vijnāna; amara-shiki) |
| Ambapālī［菴婆羅女］ (Pali; Āmrapālī; Ambara-nyo) |
| Ambapālī Garden［菴没羅園・菴羅園］ (Pali; Ammora-on or Anra-on) |
| Amida［阿弥陀］ (; Amitāyus or Amitābha) |
| Amida Sutra［阿弥陀経］ ( Sukhāvatīvyūha; Chin O-mi-t’o-ching; Amida-kyō) |
| Amitābha［阿弥陀仏・無量光仏］ (; Amida-butsu or Muryōkō-butsu) |
| Amitāyus［阿弥陀仏・無量寿仏］ (; Amida-butsu or Muryōju-butsu) |
| Amoghavajra［不空］ (; Fukū) |
| Āmrapālī［菴婆羅女］ (; Ambara-nyo) |
| Āmrapālī Garden［菴没羅園・菴羅園］ (; Ammora-on or Anra-on) |
| amrita［甘露］ (; Pali amata; kanro) |
| Amritodana［甘露飯王］ (; Pali Amitodana; Kanrobonnō) |
| anāgāmin［阿那含・不還］ (, Pali; anagon or fugen) |
| Ānanda［阿難］ (, Pali; Anan) |
| ananta［無辺・無量］ (, Pali; muhen or muryō) |
| Anāthapindada［給孤独］ (; Pali Anāthapindika; Gikkodoku) |
| Anavatapta［阿耨達竜王］ (; Anokudatsu-ryūō) |
| Anavatapta Lake［阿耨池・阿耨達池・無熱池］ (; Anokuchi, Anokudatchi, or Munetchi) |
| An Fa-ch’in［安法欽］ (n.d.) (PY An Faqin; An-hōkin) |
| Anga［鴦伽国］ (, Pali; Ōga-koku) |
| anger［瞋恚・瞋］ ( dvesha; Pali dosa; shinni or shin) |
| Angulimāla［央掘摩羅］ (Pali; Angulimālya; Ōkutsumara) |
| Anguttara-nikāya［増支部］ (Pali; Zōshi-bu) |
| Aniruddha［阿那律］ (; Pali Anuruddha; Anaritsu) |
| An’ne［安慧］ (794–868) |
| Annen［安然］ (b. 841) |
| annihilating consciousness and reducing the body to ashes［灰身滅智］ ( keshin-metchi) |
| Annotations on “Great Concentration and Insight,” The［止観輔行伝弘決］ (Chin Chih-kuan-fu-hsing-chuan-hung-chüeh; Shikan-bugyōden-guketsu) |
| Annotations on the Flower Garland Sutra, The［華厳経疏］ (Chin Hua-yen-ching-shu; Kegongyō-sho) |
| Annotations on the Mahāvairochana Sutra, The［大日経疏］ (Chin Ta-jih-ching-shu; Dainichikyō-sho) |
| Annotations on the Meaning of the Lotus Sutra, The［法華義疏］ (1) (Chin Fa-hua-i-shu; Hokke-gisho) (549–623); (2) ( Hokke-gisho) (574–622) |
| Annotations on “The Profound Meaning of the Lotus Sutra,” The［法華玄義釈籤］ (Chin Fa-hua-hsüan-i-shih-ch’ien; Hokke-gengi-shakusen) |
| Annotations on “The Treatise on the Middle Way,” The［中観論疏］ (Chin Chung-kuan-lun-shu; Chūganron-sho) |
| Annotations on “The Words and Phrases of the Lotus Sutra,” The［法華文句記］ (Chin Fa-hua-wen-chü-chi; Hokke-mongu-ki) |
| anointment ceremony［灌頂］ ( kanjō) |
| Anraku［安楽］ |
| An Shih-kao［安世高］ (n.d.) (PY An Shigao; An-seikō) |
| Anthology of the Propagation of Light, The［弘明集］ (Chin Hung-ming-chi; Gumyō-shū) |
| Anti-Lokāyata school［逆路伽耶陀］ (; Gyakurokayada) |
| Anuruddha［阿那律］ (Pali; Anaritsu) |
| anuttara［阿耨多羅・無上］ (, Pali; anokutara or mujō) |
| anuttara-samyak-sambodhi［阿耨多羅三藐三菩提・無上正等正覚］ (; anokutara-sammyaku-sambodai or mujō-shōtō-shōgaku) |
| Aparagodānīya［瞿耶尼・牛貨洲・西牛貨洲］ (; Kuyani, Goke-shū, or Sai-goke-shū) |
| aranya［阿蘭若・阿練若・空閑］ (; arannya, arennya, or kūgen) |
| arhat［阿羅漢］ (; arakan) |
| Arida［阿利吒］ |
| arjaka［阿梨樹］ (; ari-ju) |
| armor of perseverance［忍辱の鎧］ ( ninniku-no-yoroi) |
| arrogance［慢］ (, Pali māna; man) |
| ārūpya-dhātu［無色界］ (; mushiki-kai) |
| Āryadeva［提婆・聖提婆］ (n.d.) (; Daiba or Shōdaiba) |
| Āryasimha［師子尊者］ (n.d.) (; Shishi-sonja) |
| asamkhya［阿僧祇］ (; asōgi) |
| Asanga［無著］ (n.d.) (; Mujaku) |
| Ashoka［阿育王］ (r. c. 268–232 ) (; Aiku-ō) |
| ashoka tree［阿輸迦樹・無憂樹］ (; ashuka-ju or muu-ju) |
| Ashvaghosha［馬鳴］ (n.d.) (; Memyō) |
| Ashvajit［阿説示］ (; Pali Assaji; Asetsuji) |
| Asita(1) ［阿私仙人］ (; Ashi-sennin); (2) ［阿私陀］ (, Pali; Ashida) |
| aspiration for enlightenment［菩提心］ (, Pali bodhi-chitta; bodai-shin) |
| Aspiration for the Law［楽法梵志］ ( Gyōbō-bonji) |
| āsrava［漏］ (; ro) |
| Asuka-dera［飛鳥寺］ |
| asura［阿修羅］ (, Pali; ashura) |
| atimuktaka［阿提目多伽］ (; adaimokutaka) |
| Atsuhara Persecution［熱原の法難］ ( Atsuhara-no-hōnan) |
| attaining Buddhahood in one’s present form［即身成仏］ ( sokushin-jōbutsu) |
| attaining Buddhahood in this lifetime［一生成仏］ ( isshō-jōbutsu) |
| attainment of Buddhahood［成仏］ ( jōbutsu) |
| attainment of Buddhahood by evil persons［悪人成仏］ ( akunin-jōbutsu) |
| attainment of Buddhahood by persons of the two vehicles［二乗作仏］ ( nijō-sabutsu) |
| attainment of Buddhahood by women［女人成仏］ ( nyonin-jōbutsu) |
| attainment of Buddhahood in the remote past［久遠実成］ ( kuon-jitsujō) |
| Auspicious［吉祥天］ ( Shrīmahādevī or Mahāshrī; Kichijō-ten) |
| avadāna［阿波陀那］ (; abadana) |
| avaivartika［阿毘跋致］ (; abibatchi) |
| Avalokitasvara［観世音菩薩］ (; Kanzeon-bosatsu) |
| Avalokiteshvara［観自在菩薩・観世音菩薩］ (; Kanjizai-bosatsu or Kanzeon-bosatsu) |
| Avanti［阿槃提国］ (, Pali; Ahandai-koku) |
| Avatamsaka Sutra［華厳経］ (; Kegon-gyō) |
| Avīchi hell［阿鼻地獄］ (, Pali; Abi-jigoku) |
| avivartika［阿毘跋致］ (; abibatchi) |
| Awakening of Faith［起信論］ ( Kishin-ron) |
| Awakening of Faith in the Mahayana, The［大乗起信論］ (Chin Ta-ch’eng-ch’i-hsin-lun; Daijō-kishin-ron) |
| Awa Province［安房国］ ( Awa-no-kuni) |
| Awesome Sound King［威音王仏］ ( Bhīshma-garjita-svara-rāja; Ionnō-butsu) |
| Ayodhyā［阿踰闍］ (; Ayuja) |
| Bālāditya［幻日王］ (n.d.) (; Gennichi-ō) |
| Balin［婆稚阿修羅王］ (; Bachiashura-ō) |
| Bamboo Grove Monastery［竹林精舎］ ( Venuvana-vihāra; Chikurin-shōja) |
| Bamboo Staff school［竹杖外道］ ( Chikujō-gedō) |
| before and after Sado［佐前佐後］ ( sazen-sago) |
| begging bowl［鉢］ ( hachi or hatsu) |
| beings of the two worlds and the eight groups［二界八番］ ( nikai-hachiban) |
| “Belief and Understanding” chapter［信解品］ ( Shinge-hon) |
| Benchō［弁長］ (1162–1238) |
| benefit［功徳］ ( guna or punya; kudoku) |
| benefiting oneself and benefiting others［自利利他・自益益他・自利利人・自行化他］ ( jiri-rita, jiyaku-yakuta, jiri-rinin, or jigyō-keta) |
| “Benefits of Responding with Joy” chapter［随喜功徳品］ ( Zuiki-kudoku-hon) |
| “Benefits of the Teacher of the Law” chapter［法師功徳品］ ( Hosshi-kudoku-hon) |
| benevolent gods［善神］ ( zenjin) |
| Benevolent Kings Sutra［仁王経］ (Chin Jen-wang-ching; Ninnō-kyō) |
| Bennen［弁円］ |
| Benten［弁天］ () |
| Benzai-ten［弁才天］ () |
| “Bestowal of Prophecy” chapter［授記品］ ( Juki-hon) |
| Bestower of Fearlessness［施無畏者］ ( abhayam-dada; semui-sha) |
| Bhadrapāla［跋陀婆羅］ (; Baddabara) |
| Bhadraruchi［賢愛論師］ (n.d.) (; Ken’ai-ronji) |
| Bhadrika［跋提・跋提梨迦］ (; Batsudai or Batsudairika) |
| bhagavat［世尊］ (, Pali; seson) |
| bhaishajya［薬］ (; yaku or kusuri) |
| Bhaishajyaguru［薬師如来］ (; Yakushi-nyorai) |
| Bhāvaviveka［清弁］ (c. 490–570) (; Shōben) |
| bhikshu［比丘］ (; Pali bhikkhu; biku) |
| bhikshunī［比丘尼］ (; Pali bhikkhunī; bikuni) |
| Bimbisāra［頻婆娑羅王］ (, Pali; Bimbashara-ō) |
| Biographies of Eminent Priests, The［高僧伝］ ( Kōsō-den) |
| Biographies of Eminent Priests of the Great T’ang Dynasty Who Sought the Law in the Western Regions, The［大唐西域求法高僧伝］ (Chin Ta-t’ang-hsi-yü-ch’iu-fa-kao-seng-chuan; Daitō-saiiki-guhō-kōsō-den) |
| Biographies of Eminent Priests Who Sought the Law, The［求法高僧伝］ ( Guhō-kōsō-den) |
| Biography of the Tripitaka Master of Ta-tz’u-en-ssu Temple, The［大慈恩寺三蔵法師伝］ (Chin Ta-tz’u-en-ssu-san-tsang-fa-shih-chuan; Daijionji-sanzō-hosshi-den) |
| Bishamon-ten［毘沙門天］ () |
| Bodh Gaya［仏陀伽耶］ ( Buddagaya) |
| bodhi［菩提］ (, Pali; bodai) |
| Bodhidharma［菩提達磨］ (n.d.) (; Bodaidaruma) |
| Bodhiruchi() (1) ［菩提流支］ (d. 527) ( Bodairushi); (2) ［菩提流志］ (d. 727) ( Bodairushi) |
| bodhisattva［菩薩］ (; bosatsu) |
| bodhisattva mahāsattva［菩薩摩訶薩］ (; bosatsu-makasatsu) |
| “Bodhisattva Never Disparaging” chapter［常不軽菩薩品］ ( Jōfukyō-bosatsu-hon) |
| “Bodhisattva Perceiver of the World’s Sounds” chapter［観世音菩薩品・観音品］ ( Kanzeon-bosatsu-bon or Kannon-bon) |
| Bodhisattva Practice Jeweled Necklace Sutra［菩薩瓔珞本業経］ (Chin P’u-sa-ying-lo-pen-yeh-ching; Bosatsu-yōraku-hongō-kyō) |
| Bodhisattvas of the Earth［地涌の菩薩］ ( jiyu-no-bosatsu) |
| bodhisattvas of the essential teaching［本化の菩薩］ ( honge-no-bosatsu) |
| bodhisattvas of the theoretical teaching［迹化の菩薩］ ( shakke-no-bosatsu) |
| “Bodhisattva Universal Worthy” chapter［普賢菩薩品］ ( Fugen-bosatsu-hon) |
| “Bodhisattva Wonderful Sound” chapter［妙音菩薩品］ ( Myō’on-bosatsu-hon) |
| bodhi tree［菩提樹］ (, Pali; bodai-ju) |
| body of the Law［法身］ ( hosshin) |
| Bonten［梵天］ () |
| Born from the Crown of the Head［頂生王・曼陀多王］ ( Mūrdhagata or Māndhātri; Chōshō-ō or Mandata-ō) |
| bo tree［菩提樹］ ( bodai-ju) |
| Boundless Practices［無辺行菩薩］ ( Anantachāritra; Muhengyō-bosatsu) |
| “bowed in obeisance and departed”［作礼而去］ ( sarai-niko) |
| Brahmā［梵天］ (, Pali; Bonten) |
| Brahmā Excellent Thought Sutra［思益経］ (Chin Ssu-i-ching; Shiyaku-kyō) |
| Brahma Heaven［梵天］ (, Pali; Bon-ten) |
| Brahman［婆羅門］ (, Pali brāhmana; baramon) |
| Brahmā Net Sutra［梵網経］ (Chin Fan-wang-ching; Bommō-kyō) |
| brahma practice［梵行］ ( brahma-charyā or brahma-charya; bon-gyō) |
| brahma sound［梵音声］ (; bonnonjō) |
| branch teaching［枝末法輪・枝末教］ ( shimatsu-hōrin or shimatsu-kyō) |
| breath-counting meditation［数息観］ ( ānāpāna-smriti or ānāpāna-samādhi; susoku-kan) |
| Brief History of Japan, A［扶桑略記］ ( Fusō-ryakki) |
| Buddha［仏］ (, Pali; hotoke or butsu) |
| Buddha-beholding meditation［般舟三昧］ ( hanju-zammai) |
| Buddhabhadra［仏陀跋陀羅］ (359–429) (; Buddabaddara) |
| Buddhacharita［仏所行讃］ (; Busshogyō-san) |
| Buddha eye［仏眼］ ( butsu-gen) |
| Buddha Eye［仏眼］ ( Buddhalochanā; Butsugen) |
| Buddhagayā［仏陀伽耶］ (, Pali; Buddagaya) |
| Buddhaghosa［仏音］ (n.d.) (Pali; Button) |
| Buddhahood［仏界］ ( bukkai) |
| Buddha Infinite Life Sutra［無量寿経］ ( Sukhāvatīvyūha; Chin Wu-liang-shou-ching; Muryōju-kyō) |
| Buddhajīva［仏陀什］ (n.d.) (; Buddajū) |
| Buddha land［仏国土］ ( buddha-kshetra; bukkoku-do) |
| Buddhamitra［仏陀密多］ (n.d.) (; Buddamitta) |
| Buddha Mother［仏母］ ( Butsumo) |
| Buddhananda［仏陀難提］ (; Buddanandai) |
| Buddha nature［仏性］ ( buddha-dhātu or buddha-gotra; busshō) |
| Buddha of absolute freedom［自受用身］ ( jijuyūshin) |
| Buddha of beginningless time［久遠元初の自受用身］ ( kuonganjo-no-jijuyūshin) |
| Buddha of beneficence［他受用身］ ( tajuyūshin) |
| Buddha of Healing［薬師如来］ ( Yakushi-nyorai) |
| Buddha of Infinite Life［無量寿仏］ ( Muryōju-butsu) |
| Buddha of Infinite Light［無量光仏］ ( Muryōkō-butsu) |
| Buddha of limitless joy［自受用身］ ( jijuyūshin) |
| Buddha of Medicine［薬師如来］ ( Yakushi-nyorai) |
| Buddha of self-enjoyment［自受用身］ ( jijuyūshin) |
| Buddha of the Dharma body［法身・法身仏］ ( hosshin or hosshin-butsu) |
| Buddha of the inferior manifested body［劣応身］ ( retsu-ōjin) |
| Buddha of the manifested body［応身・応身仏］ ( ōjin or ōjin-butsu) |
| Buddha of the reward body［報身・報身仏］ ( hōshin or hōshin-butsu) |
| Buddha of the superior manifested body［勝応身］ ( shō-ōjin) |
| Buddhapālita［仏護］ (c. 470–540) (; Butsugo) |
| Buddhashānta［仏陀扇多］ (n.d.) (; Buddasenta) |
| Buddha-shāsana［仏教］ (; Pali Buddha-sāsana; Bukkyō) |
| Buddhasimha［師子覚］ (n.d.) (; Shishikaku) |
| Buddha’s Legacy Teachings Sutra［仏遺教経］ ( Butsu-yuikyō-gyō) |
| Buddhas’ Names Sutra［仏名経］ (Chin Fo-ming-ching; Butsumyō-kyō) |
| Buddha’s relics［仏舎利］ ( busshari) |
| Buddha’s Successors Sutra［付法蔵経］ ( Fuhōzō-kyō) |
| Buddha Treasury Sutra［仏蔵経］ (Chin Fo-tsang-ching; Butsuzō-kyō) |
| Buddha vehicle［仏乗］ ( butsujō) |
| Buddha wisdom［仏智］ ( butchi) |
| Buddhayashas［仏陀耶舎］ (n.d.) (; Buddayasha) |
| Buddh Gaya［仏陀伽耶］ ( Buddagaya) |
| Buddhism of sowing［下種仏法］ ( geshu-buppō) |
| Buddhism of the harvest［脱益仏法］ ( datchaku-buppō) |
| Buddhist Councils［結集］ ( samgīti; ketsujū) |
| Buddhist gods［諸天善神］ ( shoten-zenjin) |
| burning house［火宅］ ( kataku) |
| Burning Torch［燃燈仏］ (, Pali Dīpamkara; Nentō-butsu) |
| calamity of invasion from foreign lands［他国侵逼難］ ( takoku-shimpitsu-nan) |
| calamity of revolt within one’s own domain［自界叛逆難］ ( jikai-hongyaku-nan) |
| Calm and Bright［安明］ ( Ammyō) |
| casting off the transient and revealing the true［発迹顕本］ ( hosshaku-kempon) |
| Catalog of Buddhist Scriptures, The［内典録］ ( Naiten-roku) |
| Causality of Past and Present Sutra［過去現在因果経］ (Chin Kuo-ch’ü-hsien-tsai-yin-kuo-ching; Kako-genzai-inga-kyō) |
| cause and effect［因果］ ( inga) |
| cause-awakened one［縁覚］ ( pratyekabuddha; engaku) |
| Cave of the Seven Leaves［七葉窟］ ( Saptaparna-guhā; Shichiyō-kutsu) |
| Cave of the Thousand Buddhas［千仏洞］ ( Sembutsu-dō) |
| Ceremony in the Air［虚空会］ ( kokū-e) |
| ceremony of anointment［灌頂］ ( abhisheka; kanjō) |
| ceremony of reciting the Buddhas’ names［仏名会］ ( butsumyō-e) |
| chakra［輪宝・輪］ (; rimbō or rin) |
| Chakravāda［鉄囲山・鉄輪囲山］ (; Tetchi-sen or Tetsurin’i-sen) |
| Chakravāda-parvata［鉄囲山・鉄輪囲山］ (; Tetchi-sen or Tetsurin’i-sen) |
| chakravartin［転輪聖王］ (; tenrin-jō’ō) |
| Champā［瞻波］ (, Pali; Sempa) |
| champaka tree［瞻蔔樹］ (, Pali; sempuku-ju) |
| Chandaka［車匿］ (; Pali Channa; Shanoku) |
| chandāla［旃陀羅］ (, Pali; sendara) |
| Chandrakīrti() (1) ［月称］ (c. 600–650) ( Gesshō); (2) ［月称大臣］ ( Gasshō-daijin) |
| Chandraprabha() (1) ［月光大臣］ ( Gakkō-daijin); (2) ［月光菩薩］ ( Gakkō-bosatsu) |
| Chandrayashas［月称大臣］ (; Gasshō-daijin) |
| Chang-an［章安］ (561–632) (PY Zhang’an; Shōan) |
| changing poison into medicine［変毒為薬］ ( hendoku-iyaku) |
| Chan-jan［湛然］ (PY Zhanran; Tannen) |
| Ch’an school［禅宗］ (PY Chanzong; Zen-shū) |
| Ch’en Chen［陳鍼］ (n.d.) (PY Chen Zhen; Chinshin) |
| Ch’eng-kuan［澄観］ (738–839) (PY Chengguan; Chōkan) |
| Ch’eng-shih school［成実宗］ (PY Chengshizong; Jōjitsu-shū) |
| Chen-yüan Era Catalog of the Buddhist Canon, The［貞元釈教録・貞元入蔵録］ (Chin Chen-yüan-shih-chiao-lu or Chen-yüan-ju-tsang-lu; Jōgen-shakkyō-roku or Jōgen-nyūzō-roku) |
| Chia-hsiang［嘉祥］ (PY Jiaxiang; Kajō) |
| Chief Wise［賢首菩薩］ ( Genju-bosatsu) |
| Chien-chen［鑑真］ (PY Jianzhen; Ganjin) |
| Chih-che［智者］ (PY Zhizhe; Chisha) |
| Chih-ch’ien［支謙］ (n.d.) (PY Zhiqian; Shiken) |
| Chih-chou［智周］ (678–733) (PY Zhizhou; Chishū) |
| Chih-i［智顗］ (PY Zhiyi; Chigi) |
| Chih-li［知礼］ (960–1028) (PY Zhili; Chirei) |
| Chihō［智鳳］ (n.d.) (; Kor Chipong) |
| Chih-tsang［智蔵］ (458–522) (PY Zhizang; Chizō) |
| Chih-tu［智度］ (n.d.) (PY Zhidu; Chido) |
| Chih-wei［智威］ (d. 680) (PY Zhiwei; Chii) |
| Chih-yen(1) ［智厳］ (n.d.) (PY Zhiyan; Chigon); (2) ［智儼］ (602–668) (PY Zhiyan; Chigon) |
| Chih-yüan［志遠］ (768–844) (PY Zhiyuan; Shi’on) |
| children of the Buddha［仏子］ ( busshi) |
| Chinchā［旃遮・旃遮女］ (, Pali; Sensha or Sensha-nyo) |
| Chinchāmānavikā［旃遮・旃遮女］ (, Pali; Sensha or Sensha-nyo) |
| Ching-hsi［荊渓］ (PY Jingxi; Keikei) |
| Ch’ing-liang［清涼国師］ (PY Qingliang; Shōryō-kokushi) |
| Ch’ing-liang, Mount［清涼山］ (PY Qingliang-shan; Shōryō-zan) |
| Ch’ing-lung-ssu［青竜寺］ (PY Qinglongsi; Seiryū-ji) |
| Ching-te Era Record of the Transmission of the Lamp, The［景徳伝燈録］ ( Keitoku-dentō-roku) |
| Chin-kang-chih［金剛智］ (671–741) (PY Jingangzhi; Vajrabodhi; Kongōchi) |
| Chishō［智証］ (814–891) |
| Chitatsu［智達］ (n.d.) |
| Chi-tsang［吉蔵］ (549–623) (PY Jizang; Kichizō) |
| Chitsū［智通］ (n.d.) |
| Chizō［智蔵］ (n.d.) (; Chin Chih-tsang) |
| Chōgen［重源］ (1121–1206) |
| Chōnen［奝然］ (d. 1016) |
| Chōsai［長西］ (1184–1266) |
| Chūdapanthaka［周利槃特］ (; Pali Chūlapanthaka; Shurihandoku) |
| Chu Fa-lan［竺法蘭］ (n.d.) (PY Zhu Falan; Jiku-hōran) |
| Chu Fo-nien［竺仏念］ (n.d.) (PY Zhu Fonian; Jiku-butsunen) |
| Chūlapanthaka［周利槃特］ (Pali; Chūdapanthaka; Shurihandoku) |
| Chunda［純陀］ (, Pali; Junda) |
| Chü-she school［倶舎宗］ (PY Jushezong; Kusha-shū) |
| Chu Tao-sheng［竺道生］ (PY Zhu Daosheng; Jiku-dōshō) |
| Chūzan［仲算］ (n.d.) |
| City of Fragrances［衆香城・香城］ ( Gandhavatī; Shukō-jō or Kō-jō) |
| Clarification of Doctrine, A［顕宗論］ (Chin Hsien-tsung-lun; Kenshū-ron) |
| Clarification of the Precepts, A［顕戒論］ ( Kenkai-ron) |
| Clarification of the Schools Based on T’ien-t’ai’s Doctrine, A［依憑天台集］ ( Ehyō-tendai-shū or Ebyō-tendai-shū) |
| Clear and Cool, Mount［清涼山］ (Chin Ch’ing-liang; Shōryō-zan) |
| clear cool pond［清涼池］ ( shōryō-chi) |
| clothes of patched rags［糞掃衣・納衣］ ( pāmsu-kūla; funzōe or nōe) |
| Cloud Thunder Sound Constellation King Flower Wisdom［雲雷音宿王華智仏］ ( Jaladhara-garjita-ghosha-susvara-nakshatra-rāja-samkusumitābhijnā; Unraion-shukuōkechi-butsu) |
| Cloud Thunder Sound King［雲雷音王仏］ ( Megha-dundubhi-svara-rāja; Unraionnō-butsu) |
| cold-suffering bird［寒苦鳥］ ( kanku-chō) |
| Collected Essays on the World of Peace and Delight, The［安楽集］ (Chin An-lo-chi; Anraku-shū) |
| Collection of Orally Transmitted Teachings, A［授決集］ ( Juketsu-shū) |
| Collection of Records concerning the Tripitaka, A［出三蔵記集］ (Chin Ch’u-san-tsang-chi-chi; Shutsu-sanzō-kishū) |
| combining, excluding, corresponding, and including［兼但対帯］ ( ken-tan-tai-tai) |
| Commentary on the Mahayana Treatise, The［釈摩訶衍論］ (Chin Shih-mo-ho-yen-lun; Shaku-makaen-ron) |
| Commentary on the Meaning of the Mahāvairochana Sutra, The［大日経義釈］ (Chin Ta-jih-ching-i-shih; Dainichikyō-gishaku) |
| Commentary on the Meditation on the Buddha Infinite Life Sutra, The［観無量寿経疏］ (Chin Kuan-wu-liang-shou-ching-shu; Kammuryōju-kyō-sho) |
| Commentary on the Ten Stages Sutra, The［十住毘婆沙論］ (Chin Shih-chu-p’i-p’o-sha-lun; Jūjū-bibasha-ron) |
| Commentary on “The Treatise on Rebirth in the Pure Land,” The［往生論註］ ( Ōjōron-chū) |
| Commentary on “The Treatise on the Pure Land,” The［浄土論註］ (Chin Ching-t’u-lun-chu; Jōdoron-chū) |
| comparative classification［教判・教相判釈］ ( kyōhan or kyōsō-hanjaku) |
| comparative myō［相待妙］ ( sōdai-myō) |
| Comparison of Exoteric and Esoteric Buddhism, A［弁顕密二教論・二教論］ ( Ben-kemmitsu-nikyō-ron or Nikyō-ron) |
| compassion［悲・慈悲］ (, Pali karunā; hi or jihi) |
| Compassionate Honored One［慈尊］ ( Jison) |
| Compassionate One［慈氏］ ( Jishi) |
| Compassionate White Lotus Flower Sutra［悲華経］ ( Karunā-pundarīka-sūtra; Chin Pei-hua-ching; Hike-kyō) |
| complete precepts［具足戒］ ( gusoku-kai) |
| Complete Works of the Fuji School, The［富士宗学全集］ ( Fuji-shūgaku-zenshū) |
| comprehensive precepts［具足戒］ ( gusoku-kai) |
| concentration and insight［止観］ ( shikan) |
| concise replacement of the three vehicles with the one vehicle［略開三顕一］ ( ryakkaisan-ken’ichi) |
| connecting teaching［通教］ ( tsū-gyō) |
| Conqueror of the Threefold World［降三世明王］ ( Trailokyavijaya; Gōsanze-myō’ō) |
| Consciousness-Only school［唯識派］ ( Vijnānavāda; Yui-shiki-ha) |
| conspicuous benefit［顕益］ ( ken’yaku) |
| Constellation Kalpa［星宿劫］ ( Shōshuku-kō) |
| Constellation King Flower［宿王華］ ( Nakshatra-rāja-samkusumitābhijna; Shukuōke) |
| Contemplation on the Mind-Ground Sutra［心地観経］ (Chin Hsin-ti-kuan-ching; Shinjikan-gyō) |
| contentment while desiring little［少欲知足］ ( shōyoku-chisoku) |
| continual propagation to the fiftieth person［五十展転］ ( gojū-tenden) |
| Continued Biographies of Eminent Priests, The［続高僧伝］ (Chin Hsü-kao-seng-chuan; Zoku-kōsō-den) |
| Correct and Equal period［方等時］ ( Hōdō-ji) |
| correct and equal sutras［方等経］ ( hōdō-kyō) |
| Correct and Equal sutras［方等経］ ( Hōdō-kyō) |
| Correct Law, age of the［正法］ ( shōbō) |
| Correct Views［善見城］ ( Sudarshana; Zenken-jō) |
| Counterfeit Law, age of the［像法］ ( zōbō) |
| countless kalpas of practice［歴劫修行］ ( ryakkō-shugyō) |
| Craving-Filled［愛染明王］ ( Rāgarāja; Aizen-myō’ō) |
| Daian-ji［大安寺］ |
| Daigaku Saburō［大学三郎］ |
| Daiitoku［大威徳］ () |
| Daikoku［大黒］ (; Mahākāla) |
| daimoku［題目］ () |
| daimoku of the essential teaching［本門の題目］ ( hommon-no-daimoku) |
| Dainichi［大日］ () |
| Daishin［大進］ (n.d.) |
| Daishin-bō［大進房］ (d. 1279) |
| Daishonin［大聖人］ () |
| Dammira［檀弥羅］ (n.d.) |
| Dammiri［檀弥利・檀弥栗］ |
| dāna［布施］ (, Pali; fuse) |
| dāna-pati［檀那・檀越］ (, Pali; danna or dan’otsu) |
| Dandaka, Mount［檀特山］ (; Dandoku-sen) |
| Danna［檀那］ |
| Danna school［檀那流］ ( Danna-ryū) |
| Dashabala Kāshyapa［十力迦葉］ (; Pali Dasabala Kassapa; Jūriki-kashō) |
| Decadent Law, age of the［末法］ ( mappō) |
| decayed seeds［敗種］ ( haishu) |
| Decline of the Law Sutra［法滅尽経］ (Chin Fa-mieh-chin-ching; Hōmetsujin-kyō) |
| Deer Feet［鹿足王］ ( Rokusoku-ō) |
| Deer Park［鹿野苑］ ( Mrigadāva; Pali Migadāya; Rokuya-on) |
| Deer Park period［鹿苑時］ ( Rokuon-ji) |
| Delving into the Profundity of the Flower Garland Sutra［華厳経探玄記］ (Chin Hua-yen-ching-t’an-hsüan-chi; Kegongyō-tangen-ki) |
| demon［悪鬼・鬼］ ( akki or ki) |
| Demon Eloquence［鬼弁婆羅門］ (n.d.) ( Kiben-baramon) |
| Dengyō［伝教］ (767–822) |
| dependent origination［縁起・因縁］ ( pratītya-samutpāda; Pali paticcha-samuppāda; engi or innen) |
| desiring little and knowing satisfaction［少欲知足］ ( shōyoku-chisoku) |
| determinate groups［決定性］ ( ketsujō-shō) |
| deva［天］ (, Pali; ten) |
| Devadatta［提婆達多］ (, Pali; Daibadatta) |
| “Devadatta” chapter［提婆達多品］ ( Daibadatta-hon) |
| devil［魔］ (, Pali māra; ma) |
| devil king［魔王］ ( maō) |
| devil king of the sixth heaven［第六天の魔王］ ( dairokuten-no-maō) |
| Dhammapada［法句経］ (Pali; Hokku-kyō) |
| dhāranī［陀羅尼］ (; darani) |
| “Dhāranī” chapter［陀羅尼品］ ( Darani-hon) |
| dharma［法］ (; Pali dhamma; hō) |
| Dharma Analysis Treasury, The［阿毘達磨倶舎論］ ( Abhidharma-kosha-bhāshya or Abhidharmakosha-shāstra; Chin A-p’i-ta-mo-chü-she-lun; Abidatsuma-kusha-ron) |
| Dharma Analysis Treasury school［倶舎宗］ (Chin Chü-she-tsung; Kusha-shū) |
| Dharma body［法身］ ( dharma-kāya; hosshin) |
| dharma-chakra［法輪］ (; hōrin) |
| Dharma Characteristics school［法相宗］ (Chin Fa-hsiang-tsung; Hossō-shū) |
| Dharma eye［法眼］ ( hōgen) |
| Dharmagupta() (1) ［達摩笈多］ (d. 619) ( Darumagyūta); (2) ［達摩掬多］ (n.d.) ( Darumakikuta) |
| Dharmagupta school［法蔵部・曇無徳部］ (; Hōzō-bu or Dommutoku-bu) |
| Dharmakāla［曇摩迦羅・曇柯迦羅］ (n.d.) (; Dommakara or Donkakara) |
| Dharmākara［法蔵比丘］ (; Hōzō-biku) |
| dharma-kāya［法身］ (; hosshin) |
| Dharma King［法王］ ( dharma-rāja; hō’ō) |
| Dharma master［法師］ ( hosshi) |
| Dharmamitra［曇摩蜜多・曇無蜜多］ (356–442) (; Dommamitta or Dommumitta) |
| Dharma nature［法性］ ( hosshō) |
| Dharmapāla［護法］ (530–561) (; Gohō) |
| Dharmaraksha() (1) ［竺法護］ (n.d.) ( Jiku-hōgo); (2) ［曇無讖］ (385–433) ( Dommushin or Dommusen) |
| Dharmaruchi［曇摩流支］ (n.d.) (; Dommarushi) |
| Dharma seal［法印］ ( hōin) ( dharma-uddāna) |
| Dharma teacher［法師］ ( hosshi) |
| Dharma Treasury［法蔵比丘］ ( Dharmākara; Hōzō-biku) |
| Dharma-wheel［法輪］ ( hōrin) |
| Dharma Wisdom［法慧菩薩］ ( Hōe-bosatsu) |
| Dharmayashas［曇摩耶舎］ (n.d.) (; Dommayasha) |
| Dharmodgata［曇無竭菩薩］ (; Dommukatsu-bosatsu) |
| dhātu［界］ (, Pali; kai) |
| Dhritaka［提多迦］ (n.d.) (; Daitaka) |
| Dhritarāshtra［持国天］ (; Jikoku-ten) |
| dhūta practice［頭陀・頭陀行］ (, Pali; zuda or zuda-gyō) |
| dhyāna［禅・禅定］ (; zen or zenjō) |
| Diamond Banner［金剛幢菩薩］ ( Kongōdō-bosatsu) |
| Diamond Crown Sutra［金剛頂経］ ( Sarvatathāgata-tattvasamgraha; Chin Chin-kang-ting-ching; Kongōchō-kyō) |
| Diamond-like Perfection of Wisdom Sutra［金剛般若波羅蜜経］ ( Vajracchedikā-prajnāpāramitā; Chin Chin-kang-pan-jo-po-lo-mi-ching; Kongō-hannya-haramitsu-kyō) |
| diamond-pounder［金剛杵］ ( vajra; kongō-sho) |
| diamond precept［金剛宝器戒］ ( kongō-hōki-kai) |
| Diamond Realm［金剛界］ ( vajradhātu; kongō-kai) |
| Diamond Realm mandala［金剛界曼荼羅］ ( kongōkai-mandara) |
| Diamond Scalpel, The［金剛錍・金剛錍論］ (Chin Chin-kang-pei; Kongōbei or Kongōbei-ron) |
| Diamond Storehouse［金剛蔵菩薩］ ( Vajragarbha; Kongōzō-bosatsu) |
| Diamond Sutra［金剛経］ ( Kongō-kyō) |
| Diamond Wisdom Sutra［金剛般若経］ ( Kongō-hannya-kyō) |
| Diamond World［金剛界］ ( kongō-kai) |
| Diamond World mandala［金剛界曼荼羅］ ( kongōkai-mandara) |
| Dictionary of the Pronunciation and Meaning of Buddhist Terms, A［翻訳名義集］ (Chin Fan-i-ming-i-chi; Hon’yaku-myōgi-shū) |
| difficult-to-practice way［難行道］ ( nangyō-dō) |
| Dīgha-nikāya［長部］ (Pali; Chō-bu) |
| Dignāga［陳那］ (n.d.) (; Jinna) |
| dīpa［灯明］ (, Pali; tōmyō) |
| Dīpamkara［燃燈仏］ (, Pali; Nentō-butsu) |
| Dīpavamsa［島史］ (Pali; Tōshi) |
| direct pointing to the human mind［直指人心］ ( jikishi-ninshin) |
| “discard, close, ignore, and abandon”［捨閉閣抛］ ( sha-hei-kaku-hō) |
| discarding the provisional and revealing the true［開権顕実］ ( kaigon-kenjitsu) |
| discipline master［律師］ ( risshi) |
| “Distinctions in Benefits” chapter［分別功徳品］ ( Fumbetsu-kudoku-hon) |
| Divākara［地婆訶羅］ (612 or 613–687) (; Jibakara) |
| Divergent Concepts in the Sutras and Vinaya Texts［経律異相］ (Chin Ching-lü-i-hsiang; Kyōritsu-isō) |
| doctrinal classification［教判・教相判釈］ ( kyōhan or kyōsō-hanjaku) |
| doctrine of many-times recitation［多念義］ ( tanen-gi) |
| doctrine of one-time recitation［一念義］ ( ichinen-gi) |
| Doctrines of the Different Schools, The［異部宗輪論］ ( Samaya-bhedoparachana-chakra; Chin I-pu-tsung-lun-lun; Ibushūrin-ron) |
| Document for Entrusting Minobu-san, The［身延山付嘱書］ ( Minobu-san-fuzoku-sho) |
| Document for Entrusting the Law that Nichiren Propagated throughout His Life, The［日蓮一期弘法付嘱書］ ( Nichiren-ichigo-guhō-fuzoku-sho) |
| Dōgen［道元］ (1200–1253) |
| Dōji［道慈］ (d. 744) |
| Dōkyō［道鏡］ (d. 772) |
| Dōryū［道隆］ (1213–1278) (; Chin Tao-lung) |
| Dōsen［道璿］ (702–760) (; Chin Tao-hsüan) |
| Dōshō［道昭］ (629–700) |
| Dōzen-bō［道善房］ (d. 1276) |
| dragon deity［竜神］ (, Pali nāga; ryūjin) |
| dragon girl［竜女］ ( ryūnyo) |
| Dragon King of the Sea Sutra［海竜王経］ (Chin Hai-lung-wang-ching; Kairyūō-kyō) |
| dragon kings［竜王］ ( nāga-rāja; ryūō) |
| dragon king’s daughter［竜女］ ( ryūnyo) |
| Drona［香姓婆羅門］ (; Pali Dona; Kōshō-baramon) |
| Dronodana［斛飯王］ (; Pali Dhotodana; Kokubonnō) |
| duhukha［苦］ (; ku) |
| dukkha［苦］ (Pali; ku) |
| Dunhuang［敦煌］ (PY; WG Tun-huang; Tonkō) |
| dust particles of the land［大地微塵］ ( daichi-mijin) |
| dvesha［瞋恚・瞋］ (; Pali dosa; shinni or shin) |
| dvīpa［洲］ (; Pali dīpa; shū) |
| dvīpa［洲］ (; Pali dīpa; shū) |
| Eagle Peak［霊鷲山・耆闍崛山・霊山］ ( Gridhrakūta; Pali Gijjhakūta; Ryōju-sen, Gishakussen, or Ryō-zen) |
| Earnest Donor［能施太子］ ( Mahādāna; Nōse-taishi) |
| earthly desires［煩悩］ ( klesha; Pali kilesa; bonnō) |
| earthly desires are enlightenment［煩悩即菩提］ ( bonnō-soku-bodai) |
| Earth Repository［地蔵菩薩］ ( Kshitigarbha; Chin Ti-tsang; Jizō-bosatsu) |
| “Easy Practice” chapter［易行品］ ( Igyō-hon) |
| easy-to-practice way［易行道］ ( igyō-dō) |
| Eben［恵便］ (n.d.) (; Kor Hyepyŏn) |
| Echi［依智］ |
| eight arrogances［八慢］ ( hachi-man) |
| eight cold hells［八寒地獄］ ( hakkan-jigoku) |
| eight consciousnesses［八識］ ( hasshiki) |
| eight difficulties［八難・八難処］ ( hachi-nan or hachi-nansho) |
| eight dragon kings［八竜王］ ( hachi-ryūō) |
| eighteen elements［十八界］ ( jūhachi-kai) |
| eighteen heavens［十八天］ ( jūhachi-ten) |
| eighteen Hinayana schools［十八部・小乗十八部］ ( jūhachi-bu or shōjō-jūhachi-bu) |
| eighteen miraculous powers［十八変］ ( jūhachi-hen) |
| eighteen schools［十八部］ ( jūhachi-bu) |
| eighteen sense-elements［十八界］ ( jūhachi-kai) |
| eighteenth vow［第十八願］ ( dai-jūhachi-gan) |
| eighteen unshared properties［十八不共法・十八不共仏法］ ( jūhachi-fugūhō or jūhachi-fugūbuppō) |
| eight emancipations［八解脱・八背捨］ ( hachi-gedatsu or hachi-haisha) |
| eight errors［八邪］ ( hachi-ja) |
| eightfold path［八正道・八聖道］ ( ārya-ashtānga-mārga, ashtānga-mārga, or ashtāngika-mārga; Pali ariya-atthangika-magga or atthangika-magga; hasshō-dō) |
| eight grave offenses［八重］ ( hachijū) |
| eight great dragon kings［八大竜王］ ( hachidai-ryūō) |
| eight great hells［八大地獄］ ( hachidai-jigoku) |
| eight hot hells［八熱地獄］ ( hachinetsu-jigoku) |
| eight kinds of nonhuman beings［八部衆］ ( hachibu-shu) |
| eight kinds of sufferings［八種の大難］ ( hasshu-no-dainan) |
| eight major hells［八大地獄］ ( hachidai-jigoku) |
| eight major offenses(1) ［八重・八波羅夷］ ( hachijū or hachi-harai); (2) ［八重］ ( hachijū) |
| eight negations［八不］ ( happu) |
| eight pārājika offenses［八重・八波羅夷］ ( hachijū hachi-harai) |
| eight phases of a Buddha’s existence［八相・八相成道・八相作仏］ ( hassō, hassō-jōdō, or hassō-sabutsu) |
| eight precepts［八斎戒］ ( hassaikai) |
| eight precepts of reverence［八敬戒］ ( hachikyōkai) |
| eight schools［八宗］ ( hasshū) |
| eight sufferings［八苦］ ( hakku) |
| eight teachings［八教］ ( hakkyō) |
| eight types of arrogance［八慢］ ( hachi-man) |
| eight unpardonable offenses［八重・八波羅夷］ ( hachijū or hachi-harai) |
| eight winds［八風］ ( happū) |
| eighty characteristics［八十種好］ ( hachijisshugō) |
| eighty-four thousand［八万四千］ ( hachiman-shisen) |
| eighty-four thousand teachings［八万四千法門・八万四千法蔵］ ( hachiman-shisen-hōmon or hachiman-shisen-hōzō) |
| eighty thousand teachings［八万法門・八万法蔵］ ( hachiman-hōmon or hachiman-hōzō) |
| Eikan［永観］ |
| Eisai［栄西］ (1141–1215) |
| Eizon［叡尊］ (1201–1290) |
| Ekan［慧灌］ (n.d.) (; Kor Hyekwan) |
| Elephant-Head Mountain［象頭山］ ( Zōzu-sen) |
| Eleven-faced Perceiver of the World’s Sounds［十一面観音］ ( Ekādasha-mukha; Jūichimen-kannon) |
| Eloquence［弁才天・弁天］ ( Sarasvatī; Benzai-ten or Benten) |
| Ema Mitsutoki［江間光時］ (n.d.) |
| emanation Buddhas［分身］ ( funjin) |
| emanations of the Buddha［分身］ ( funjin) |
| emancipation［解脱］ ( moksha, mukti, vimoksha, or vimukti; gedatsu) |
| “Emergence of the Treasure Tower” chapter［見宝塔品］ ( Ken-hōtō-hon) |
| “Emerging from the Earth” chapter［従地涌出品］ ( Jūji-yujuppon) |
| Emma［閻魔］ () |
| Enchin［円珍］ |
| Enchō［円澄］ (772–837) |
| “Encouragements” chapter［勧発品］ ( Kambotsu-hon) |
| “Encouragements of the Bodhisattva Universal Worthy” chapter［普賢菩薩勧発品］ ( Fugen-bosatsu-kambotsu-hon) |
| “Encouraging Devotion” chapter［勧持品］ ( Kanji-hon) |
| Endō Saemon-no-jō［遠藤左衛門尉］ (n.d.) |
| Endowed with a Thousand Ten Thousand Glowing Marks［具足千万光相如来］ ( Rashmi-shatasahasra-paripūrna-dhvaja; Gusoku-semmankōsō-nyorai) |
| Enemy before Birth［未生怨］ ( Mishō’on) |
| Engaku-ji［円覚寺］ |
| Enlightened One［覚者］ ( kakusha) |
| enlightenment［悟］ ( satori) |
| enlightenment of plants［草木成仏］ ( sōmoku-jōbutsu) |
| Enni［円爾］ (1202–1280) |
| Ennin［円仁］ |
| En no Ozunu［役小角］ (b. 634) |
| Enryaku-ji［延暦寺］ |
| Ensai［円載］ (d. 877) |
| “Entrustment” chapter［嘱累品］ ( Zokurui-hon) |
| envoy of the Thus Come One［如来の使］ ( tathāgata-dūta; nyorai-no-tsukai) |
| equal in principle but superior in practice［理同事勝］ ( ridō-jishō) |
| eranda［伊蘭］ (, Pali; iran) |
| Eryō［慧亮］ (802–860) |
| Eshin［恵心］ |
| Eshin school［恵心流］ ( Eshin-ryū) |
| Esoteric Buddhism［密教］ ( mikkyō) |
| esoteric teachings in both theory and practice［事理倶密］ ( jiri-kumitsu) |
| esoteric teachings in theory［理秘密］ ( ri-himitsu) |
| Essay on the Protection of the Nation, An［守護国界章］ ( Shugo-kokkai-shō) |
| essence of the Lotus Sutra in four phrases［四句の要法］ ( shiku-no-yōbō) |
| essential nature of phenomena［法性］ ( dharmatā; hosshō) |
| Essentials of Rebirth in the Pure Land, The［往生要集］ ( Ōjō-yōshū) |
| Essentials of the Eight Schools, The［八宗綱要］ ( Hasshū-kōyō) |
| Essentials of “The Fourfold Rules of Discipline,” The［四分律行事鈔］ (Chin Ssu-fen-lü-hsing-shih-ch’ao; Shibun-ritsu-gyōji-shō) |
| Essentials of the One Vehicle Teaching, The［一乗要決］ ( Ichijō-yōketsu) |
| essential teaching［本門］ ( hommon) |
| Essential Works of the Fuji School, The［富士宗学要集］ ( Fuji-shūgaku-yōshū) |
| Establishment of Truth school［成実宗］ (Chin Ch’eng-shih-tsung; Jōjitsu-shū) |
| Ever Wailing［常啼菩薩］ ( Sadāprarudita; Jōtai-bosatsu) |
| evil friend［悪知識］ ( aku-chishiki) |
| evil path［悪道・悪趣］ ( durgati; akudō or akushu) |
| exclusive practice of the Nembutsu［専修念仏］ ( senju-nembutsu) |
| exoteric teachings［顕教］ ( kenkyō) |
| expanded replacement of the three vehicles with the one vehicle［広開三顕一］ ( kōkaisan-ken’ichi) |
| expedient means［方便］ (, Pali upāya; hōben) |
| “Expedient Means” chapter［方便品］ ( Hōben-bon) |
| eye-begging Brahman［乞眼の婆羅門］ ( kotsugen-no-baramon) |
| eye-opening ceremony［開眼供養］ ( kaigen-kuyō) |
| face-covering tongue［覆面舌］ ( fumen-zetsu) |
| Fa-chao［法照］ (n.d.) (PY Fazhao; Hōshō or Hosshō) |
| Fa-ch’üan［法全］ (n.d.) (PY Faquan; Hassen) |
| Fa-hsiang school［法相宗］ (PY Faxiangzong; Hossō-shū) |
| Fa-hsien(PY Faxian) (1) ［法顕］ (c. 340–420) ( Hokken); (2) ［法賢］ (d. 1001) ( Hōken) |
| faith［信］ ( shraddhā; Pali saddhā; shin) |
| faith, practice, and study［信行学］ ( shin-gyō-gaku) |
| Fa-lang［法朗］ (507–581) (PY Falang; Hōrō) |
| Fa-pao［法宝］ (n.d.) (PY Fabao; Hōbō) |
| farther shore［彼岸］ ( higan) |
| Fa-shun［法順］ (PY Fashun; Hōjun) |
| Fa-tao［法道］ (1086–1147) (PY Fadao; Hōdō) |
| Fa-tsang［法蔵］ (643–712) (PY Fazang; Hōzō) |
| Fa-tsu［法祖］ (n.d.) (PY Fazu; Hōso) |
| Fa-yün［法雲］ (PY Fayun; Hōun) (1) (467–529); (2) (1087–1158) |
| fearlessness［無畏］ ( vaishāradya; mui) |
| field of good fortune［福田］ ( punya-kshetra; fukuden) |
| fiery pit［火坑］ ( kakyō or kakō) |
| fifth five-hundred-year period［後五百歳］ ( go-gohyakusai) |
| fifth scroll of the Lotus Sutra［法華経第五の巻］ ( Hokekyō-daigo-no-maki) |
| fifty-two stages of bodhisattva practice［五十二位］ ( gojūni-i) |
| figurative lotus［譬喩蓮華］ ( hiyu-renge) |
| figurative renge［譬喩蓮華］ ( hiyu-renge) |
| fire pit［火坑］ ( kakyō or kakō) |
| fire-pit meditation［火坑三昧］ ( kakyō-zammai or kakō-sammai) |
| Firmly Established Practices［安立行菩薩］ ( Supratishthitachāritra; Anryūgyō-bosatsu) |
| first four flavors［前四味・四味］ ( zen-shimi or shimi) |
| first stage of development［初地］ ( shoji) |
| first stage of security［初住］ ( shojū) |
| five Āgamas［五部］ ( go-bu) |
| five aggregates［五陰］ ( go-on) |
| five ascetic practices［五法］ ( go-hō) |
| five ascetics［五比丘］ ( go-biku) |
| five Buddhas［五仏］ ( go-butsu) |
| five cardinal sins［五逆・五逆罪］ ( go-gyaku or go-gyakuzai) |
| five categories of Buddhas［五仏］ ( go-butsu) |
| five components［五陰・五蘊］ ( pancha-skandha; go-on or go-un) |
| five correct practices［五正行・五種の正行］ ( go-shōgyō or goshu-no-shōgyō) |
| five defilements［五濁］ ( go-joku) |
| five delusive inclinations［五鈍使］ ( go-donshi) |
| five desires［五欲］ ( go-yoku) |
| five elements［五大］ ( go-dai) |
| five false views［五利使］ ( go-rishi) |
| five five-hundred-year periods［五箇の五百歳］ ( goka-no-gohyakusai) |
| five flavors［五味］ ( go-mi) |
| fivefold bodies of the Law［五分法身］ ( gobun-hosshin) |
| fivefold comparison［五重の相対］ ( gojū-no-sōtai) |
| fivefold meditation［五相成身観］ ( gosō-jōshin-kan) |
| Fivefold Rules of Discipline, The［五分律］ (Chin Wu-fen-lü; Gobun-ritsu) |
| fivefold view of revelation［五重三段］ ( gojū-sandan) |
| five great wisdom kings［五大明王］ ( godai-myō’ō) |
| five guides for propagation［五綱］ ( go-kō) |
| five heavens of purity［五浄居天］ ( shuddhāvāsa; go-jōgo-ten) |
| five honored ones［五大尊］ ( godaison) |
| “Five Hundred Disciples” chapter［五百弟子品］ ( Gohyaku-deshi-hon) |
| five hundred precepts［五百戒］ ( gohyaku-kai) |
| five improper ways of livelihood［五邪・五種邪命］ ( go-ja or goshu-jamyō) |
| five impurities［五濁］ ( go-joku) |
| five kinds of correct practices［五正行・五種の正行］ ( go-shōgyō or goshu-no-shōgyō) |
| five kinds of sundry practices［五種の雑行］ ( goshu-no-zōgyō) |
| five kinds of wisdom［五智］ ( go-chi) |
| five major principles［五重玄］ ( gojū-gen) |
| five major writings［五大部］ ( godai-bu) |
| five meditations［五停心観］ ( gojōshin-kan) |
| five meditations for stopping the mind［五停心観］ ( gojōshin-kan) |
| five mighty bodhisattvas［五大力菩薩］ ( godairiki-bosatsu) |
| five natures［五性］ ( go-shō) |
| five obscurations［五蓋］ ( go-gai) |
| five obstacles［五障］ ( go-shō) |
| five obstacles and three obediences［五障三従］ ( goshō-sanjū or goshō-sanshō) |
| five or seven characters［五字七字］ ( goji-shichiji) |
| five pāramitās［五波羅蜜］ ( go-haramitsu) |
| five paths［五道・五趣］ ( go-dō or go-shu) |
| five patriarchs of the Chinese Pure Land school［浄土五祖］ ( Jōdo-goso) |
| five periods［五時］ ( go-ji) |
| five periods and eight teachings［五時八教］ ( goji-hakkyō) |
| five powers［五力］ ( go-riki) |
| five practices［五種の修行］ ( goshu-no-shugyō) |
| five precepts［五戒］ ( go-kai) |
| five proclamations of the Buddha［五箇の鳳詔］ ( goka-no-hōshō) |
| five pure-dwelling heavens［五浄居天］ ( go-jōgo-ten) |
| five regions of India［五天竺・五天］ ( go-tenjiku or go-ten) |
| five roots［五根］ ( go-kon) |
| five schools of Zen［五家］ ( go-ke) |
| five senior priests［五老僧］ ( go-rōsō) |
| five sense organs［五根］ (, Pali pancha-indriya; go-kon) |
| five signs of decay［五衰］ ( go-sui) |
| five skandhas［五陰］ ( go-on) |
| five spicy foods［五辛］ ( go-shin) |
| five stages of practice［五品］ ( go-hon) |
| five strong-flavored foods［五辛］ ( go-shin) |
| five sundry practices［五種の雑行］ ( goshu-no-zōgyō) |
| five supernatural powers［五神通・五通］ ( go-jinzū or go-tsū) |
| five tastes［五味］ ( go-mi) |
| five teachings and ten doctrines［五教十宗］ ( gokyō-jisshū) |
| five teachings of Mahādeva［大天の五事］ ( Daiten-no-goji) |
| Five Temples［五山］ ( Gozan or Gosan) |
| five thousand and forty-eight volumes［五千四十八巻］ ( gosen-shijūhachi-kan) |
| five thousand arrogant persons［五千の上慢］ ( gosen-no-jōman) |
| five transcendental powers［五神通・五通］ ( go-jinzū or go-tsū) |
| five types of decay［五衰］ ( go-sui) |
| five types of vision［五眼］ ( go-gen) |
| five types of wisdom［五智］ ( go-chi) |
| five vehicles［五乗］ ( go-jō) |
| five wisdom Buddhas［五智如来］ ( gochi-nyorai) |
| fixed karma［定業］ ( jōgō) |
| Fixed Light［錠光仏］ ( Jōkō-butsu) |
| flame-emitting meditation［火生三昧］ ( kashō-zammai) |
| Flower Garland period［華厳時］ ( Kegon-ji) |
| Flower Garland school［華厳宗］ (Chin Hua-yen-tsung; Kegon-shū) |
| Flower Garland Sutra［華厳経］ ( Buddha-avatamsaka-nāma-mahāvaipulya-sūtra; Chin Hua-yen-ching; Kegon-gyō) |
| Flower Glow［華光如来］ (1) ( Padmaprabha; Kekō-nyorai); (2) ( unknown; Kekō-nyorai) |
| Fo-lung-ssu［仏隴寺］ (PY Folongsi; Butsurō-ji) |
| foolishness［愚癡・癡・無明］ (, Pali moha; guchi, chi, or mumyō) |
| forbearance［忍・忍辱］ ( kshānti; nin or ninniku) |
| Forbearance［忍辱仙人］ ( Kshāntivādin; Ninniku-sennin) |
| foreign invasion［他国侵逼難］ ( takoku-shimpitsu-nan) |
| foremost worldly stage［世第一法・世第一法位］ ( sedaiippō or sedaiippō-i) |
| Forest of Gems in the Garden of the Law, The［法苑珠林］ (Chin Fa-yüan-chu-lin; Hō’on-jurin) |
| Forest of Meanings in the Mahayana Garden of the Law, The［大乗法苑義林章］ (Chin Ta-ch’eng-fa-yüan-i-lin-chang; Daijō-hō’on-girin-jō) |
| Forest of Merits［功徳林菩薩］ ( Kudokurin-bosatsu) |
| “Former Affairs of King Wonderful Adornment” chapter［妙荘厳王本事品］ ( Myōshōgonnō-honji-hon) |
| “Former Affairs of the Bodhisattva Medicine King” chapter［薬王菩薩本事品］ ( Yakuō-bosatsu-honji-hon) |
| Former Day of the Law［正法］ ( shōbō) |
| forty-eight minor precepts［四十八軽戒］ ( shijūhachi-kyōkai) |
| forty-eight vows［四十八願］ ( shijūhachi-gan) |
| forty-two levels of ignorance［四十二品の無明］ ( shijūnihon-no-mumyō) |
| Fo-t’u-teng［仏図澄］ (232–348) (PY Fotudeng; Buttochō) |
| four activities of daily life［四威儀］ ( shi-igi) |
| four Āgama sutras［四阿含経］ ( shi-agon-gyō) |
| four bases of transcendental powers［四如意足・四神足］ ( shi-nyoisoku or shi-jinsoku) |
| four bodhisattvas［四菩薩］ ( shi-bosatsu) |
| four categories of Buddhists［四衆］ ( shi-shu) |
| four continents［四洲］ ( shi-shū) |
| four-continent world［四天下］ ( shi-tenge) |
| four daily activities［四威儀］ ( shi-igi) |
| four debts of gratitude［四恩］ ( shi-on) |
| four devils［四魔］ ( shi-ma) |
| four Dharma seals［四法印］ ( shi-hōin) |
| four dhyāna heavens［四禅天］ ( shizenten) |
| four dictums［四箇の格言］ ( shika-no-kakugen) |
| four different views of the grove of sal trees［沙羅の四見］ ( shara-no-shiken) |
| four easy practices［四安楽行］ ( shi-anraku-gyō) |
| four elements［四大］ ( shi-dai) |
| four encounters［四門遊観・四門出遊］ ( shimon-yūkan or shimon-shutsuyū) |
| four evil paths［四悪趣・四悪道］ ( shi-akushu or shi-akudō) |
| four fearlessnesses［四無所畏・四無畏］ ( shi-mushoi or shi-mui) |
| four flavors［前四味・四味］ ( zen-shimi or shimi) |
| four flavors and three teachings［四味三教］ ( shimi-sankyō) |
| fourfold rise and fall［四重の興廃］ ( shijū-no-kōhai) |
| Fourfold Rules of Discipline, The［四分律］ (Chin Ssu-fen-lü; Shibun-ritsu) |
| four forms of birth［四生］ ( shi-shō) |
| four forms of meditation［四種三昧］ ( shishu-sammai or shishu-zammai) |
| four good roots［四善根・四善根位］ ( shi-zengon or shi-zengon-i) |
| four grave offenses［四重罪・四波羅夷罪］ ( shi-jūzai or shi-haraizai) |
| four grave prohibitions［四重禁・四重］ ( shijūkin or shijū) |
| four great continents［四大洲］ ( shidai-shū) |
| four great heavenly kings［四大天王］ ( shidai-tennō) |
| four great rivers［四大河］ ( shidai-ga) |
| four great seas［四大海］ ( shidai-kai) |
| four great voice-hearers［四大声聞］ ( shidai-shōmon) |
| four guidelines［四釈・四種釈］ ( shi-shaku or shishu-shaku) |
| four heavenly kings［四天王］ ( shi-tennō) |
| four heavens of the world of formlessness［四無色天］ ( shi-mushiki-ten) |
| four imperial persecutions of Buddhism in China［三武一宗の法難］ ( Sambu-issō-no-hōnan) |
| four improper ways of livelihood［四邪命食・四不浄食・四食］ ( shi-jamyōjiki, shi-fujōjiki, or shi-jiki) |
| four inferior flavors［前四味・四味］ ( zen-shimi or shimi) |
| four infinite virtues［四無量心］ ( shi-muryōshin) |
| four inverted views［四顚倒］ ( shi-tendō) |
| four kalpas［四劫］ ( shi-kō) |
| four kinds of believers［四衆］ ( shi-shu) |
| four kinds of Buddhists［四衆］ ( shi-shu) |
| four kinds of flowers［四華］ ( shi-ke) |
| four kinds of lands［四土］ ( shi-do) |
| four kinds of meditation［四種三昧］ ( shishu-sammai or shishu-zammai) |
| four kinds of offerings［四事・四事供養］ ( shiji or shiji-kuyō) |
| four-line verse［四句偈］ ( shiku-ge) |
| four major disciples［四大弟子］ ( shidai-deshi) |
| four major offenses［四重罪・四波羅夷罪］ ( shi-jūzai or shi-haraizai) |
| four meditation heavens［四禅天］ ( shizenten) |
| four meditations［四念処・四念住］ ( shi-nenjo or shi-nenjū) |
| four meditations on formlessness［四無色定・四空定・四空処定］ ( shi-mushiki-jō, shi-kū-jō, or shi-kūsho-jō) |
| four meetings［四門遊観・四門出遊］ ( shimon-yūkan or shimon-shutsuyū) |
| four methods of winning people［四摂法・四摂事］ ( shi-shōbō or shi-shōji) |
| four modes of conduct［四威儀］ ( shi-igi) |
| four noble truths［四諦・四聖諦］ ( chatur-ārya-satya; shi-tai or shi-shōtai) |
| four noble worlds［四聖］ ( shi-shō or shi-sei) |
| four objects of faith［四信］ ( shi-shin) |
| four pārājika offenses［四重罪・四波羅夷罪］ ( shi-jūzai or shi-haraizai) |
| four peaceful practices［四安楽行］ ( shi-anraku-gyō) |
| Four Peaceful Practices, The［四安楽行］ ( Shi-anraku-gyō) |
| four peaceful ways of practice［四安楽行］ ( shi-anraku-gyō) |
| four-phrase essence of the Lotus Sutra［四句の要法］ ( shiku-no-yōbō) |
| four-phrase verse［四句偈］ ( shiku-ge) |
| four powers［四力］ ( shi-riki) |
| four preceding flavors［前四味・四味］ ( zen-shimi or shimi) |
| four ranks of bodhisattvas［四依の菩薩］ ( shie-no-bosatsu) |
| four ranks of sages［四依］ ( shie) |
| four realms of the world of formlessness［四無色界・四無色天・四無色処・四空処］ ( shi-mushiki-kai, shi-mushiki-ten, shi-mushiki-sho, or shi-kū-sho) |
| four reliances［四依］ ( shie) |
| four right efforts［四正勤・四正断］ ( shi-shōgon or shi-shōdan) |
| four rivers［四河］ ( shi-ga) |
| four roots of goodness［四善根・四善根位］ ( shi-zengon or shi-zengon-i) |
| four seas［四海］ ( shi-kai) |
| four stages of enlightenment［四果］ ( shi-ka) |
| four stages of faith［四信］ ( shi-shin) |
| four stages of faith and the five stages of practice［四信五品］ ( shishin-gohon) |
| four stages of Hinayana enlightenment［四果］ ( shi-ka) |
| four stages of meditation［四禅定］ ( chatur-dhyāna; shi-zenjō) |
| four standards［四依］ ( shie) |
| four steps to transcendental powers［四如意足・四神足］ ( shi-nyoisoku or shi-jinsoku) |
| four sufferings［四苦］ ( shi-ku) |
| four tastes［前四味・四味］ ( zen-shimi or shimi) |
| four teachers of the three countries［三国四師］ ( sangoku-shishi) |
| four teachings of doctrine［化法の四教］ ( kehō-no-shikyō) |
| four teachings of method［化儀の四教］ ( kegi-no-shikyō) |
| fourteen slanders［十四誹謗・十四謗法］ ( jūshi-hibō or jūshi-hōbō) |
| four topsy-turvy views［四顚倒］ ( shi-tendō) |
| four treatises［四論］ ( shi-ron) |
| four types of Buddhist believers［四衆］ ( shi-shu) |
| four types of correct effort［四正勤・四正断］ ( shi-shōgon or shi-shōdan) |
| four types of mandalas［四種曼荼羅］ ( shishu-mandara) |
| four types of wheel-turning kings［四輪王］ ( shi-rinnō) |
| four universal vows［四弘誓願］ ( shigu-seigan) |
| four unlimited kinds of knowledge［四無礙智・四無礙］ ( shi-muge-chi or shi-muge) |
| four unpardonable offenses［四重罪・四波羅夷罪］ ( shi-jūzai or shi-haraizai) |
| four views of the sal grove［沙羅の四見］ ( shara-no-shiken) |
| four virtues［四徳］ ( shi-toku) |
| four ways of preaching［四悉檀］ ( shi-shitsudan) |
| four wheel-turning kings［四輪王］ ( shi-rinnō) |
| four wrong-headed views［四顚倒］ ( shi-tendō) |
| Fragrant, Mount［香酔山・香山］ (, Pali Gandhamādana; Kōsui-sen or Kō-sen) |
| Fragrant Mountain［香酔山・香山］ ( Kōsui-sen or Kō-sen) |
| Freely Enjoying Things Conjured by Others［他化自在天］ ( Takejizai-ten) |
| Freely Perceiving［観自在菩薩］ ( Avalokiteshvara; Kanjizai-bosatsu) |
| Fudō［不動］ () |
| Fuji school［富士門流］ ( Fuji-monryū) |
| Fuju Fuse Kōmon school［不受不施講門派］ ( Fuju Fuse Kōmon-ha) |
| Fuju Fuse school［不受不施派］ ( Fuju Fuse-ha) |
| full commandments［具足戒］ ( gusoku-kai) |
| Funamori Yasaburō［船守弥三郎］ (n.d.) |
| fundamental darkness［元品の無明］ ( gampon-no-mumyō) |
| fundamental nature of enlightenment［元品の法性］ ( gampon-no-hosshō) |
| Further Anthology of the Propagation of Light, The［広弘明集］ (Chin Kuang-hung-ming-chi; Kō-gumyō-shū) |
| fusion of reality and wisdom［境智冥合］ ( kyōchi-myōgō) |
| Fu Ta-shih［傅大士］ (497–569) (PY Fu Dashi; Fu-daishi) |
| Gadgadasvara［妙音菩薩］ (; Myō’on-bosatsu) |
| Gainer of Great Authority［得大勢菩薩］ ( Mahāsthāmaprāpta; Tokudaisei-bosatsu) |
| Gakkō［月光］ () |
| gandha［香・乾陀］ (, Pali; kō or kenda) |
| Gandhara［ガンダーラ・健駄羅国］ (, Pali Gandhāra; Gandāra or Kendara-koku) |
| gandharva［乾闥婆］ (; kendatsuba) |
| Gangā［恒河・ガンジス河］ (, Pali; Gōga or Ganjisu-gawa) |
| Ganges River［恒河・ガンジス河］ ( Gōga or Ganjisu-gawa) |
| Ganges sands［恒河沙］ ( gōga-sha) |
| Gangō-ji［元興寺］ |
| Ganjin［鑑真］ (688–763) (; Chin Chien-chen) |
| garbhadhātu［胎蔵界］ (; taizō-kai) |
| garment-snatching demoness［奪衣婆］ ( datsueba) |
| garment-suspending demon［懸衣翁］ ( kenneō) |
| garuda［迦楼羅］ (; karura) |
| gāthā［偈・伽陀］ (, Pali; ge or kada) |
| gati［趣・道］ (, Pali; shu or dō) |
| Gautama［瞿曇］ (; Pali Gotama; Kudon) |
| Gautamī［憍曇弥］ (; Kyōdommi) |
| Gayā［伽耶城］ (, Pali; Gaya-jō) |
| Gayā Kāshyapa［伽耶迦葉］ (; Pali Gayā Kassapa; Gaya-kashō) |
| Gayāshīrsha, Mount［伽耶山・象頭山］ (; Pali Gayāsīsa; Gaya-sen or Zōzu-sen) |
| Gembō［玄昉］ (d. 746) |
| general and specific viewpoints［総別の二義］ ( sōbetsu-no-nigi) |
| general transfer［総付嘱］ ( sō-fuzoku) |
| Genkō Era Biographies of Eminent Priests, The［元亨釈書］ ( Genkō-shakusho) |
| Genkū［源空］ |
| Gennin［源仁］ (818–887) |
| Genshin［源信］ (942–1017) |
| geya［祇夜・重頌］ (; giya or jūju) |
| ghee［醍醐味］ ( daigo-mi) |
| Ghoshila［瞿師羅］ (; Pali Ghosita; Kushira) |
| Gien［義淵］ (d. 728) |
| Gijō-bō［義浄房］ (n.d.) |
| Girika［耆利柯・耆利］ (n.d.) (; Girika or Giri) |
| Gishin［義真］ (781–833) |
| Gladly Seen［喜見菩薩］ ( Kiken-bosatsu) |
| Gladly Seen by All Living Beings( Sarva-sattva-priyadarshana) (1) ［一切衆生喜見如来］ ( Issai-shujō-kiken-nyorai); (2) ［一切衆生喜見菩薩］ ( Issai-shujō-kiken-bosatsu) |
| Glorious Kalpa［荘厳劫］ ( Shōgon-kō) |
| Godānīya［瞿耶尼・牛貨洲］ (; Kuyani or Goke-shū) |
| god of fragrance［香神］ ( kōjin) |
| god of the moon［月天］ ( Gatten) |
| god of the sun［日天］ ( Nitten) |
| Gohonzon［御本尊］ () |
| Gokuraku-ji［極楽寺］ |
| gold circle［金輪］ ( kānchana-mandala; konrin) |
| Golden Color［金色王］ ( Konjiki-ō) |
| Golden Light Sutra［金光明経］ ( Suvarnaprabhāsa-sūtra or Suvarnaprabhāsottama-sūtra; Chin Chin-kuang-ming-ching; Konkōmyō-kyō) |
| golden-winged bird［金翅鳥］ ( konji-chō) |
| gold-wheel treasure［金輪宝］ ( konrin-hō) |
| gold-wheel-turning king［金輪王・金輪聖王］ ( konrin-ō or konrin-jō’ō) |
| Gomyō［護命］ (750–834) |
| gongyō［勤行］ () |
| Gonsō［勤操］ (758–827) |
| Gon’yo［厳誉］ (n.d.) |
| good friend［善知識］ ( kalyāna-mitra; zen-chishiki) |
| Good Kalpa［善劫］ ( Zen-kō) |
| Good Law Hall［善法堂］ ( Zembō-dō) |
| good man［善男子］ ( kula-putra; zen-nanshi) |
| good root［善根］ ( kushala-mūla; zengon or zenkon) |
| Good to See［善見城］ ( Zenken-jō) |
| Good Treasures［善財童子］ ( Sudhana-shreshthi-dāraka or Sudhana; Zenzai-dōji) |
| good woman［善女人］ ( kula-duhitri; zen-nyonin) |
| Gopikā［瞿夷］ (; Kui) |
| Gōsanze［降三世］ () |
| Gosho［御書］ () |
| Gotama［瞿曇］ (Pali; Kudon) |
| Gotamī［憍曇弥］ (Pali; Kyōdommi) |
| gradual teaching［漸教］ ( zen-kyō) |
| Great Adornment(1) ［大荘厳仏］ ( Daishōgon-butsu); (2) ［大荘厳菩薩］ ( Daishōgon-bosatsu) |
| Great Arrogant Brahman［大慢婆羅門］ (n.d.) ( Daiman-baramon) |
| Great Awesome Virtue［大威徳明王］ ( Yamāntaka; Daiitoku-myō’ō) |
| Great Canon of Monastic Rules, The［摩訶僧祇律］ (Chin Mo-ho-seng-chih-lü; Maka-sōgi-ritsu) |
| great citadel of the Avīchi hell［阿鼻大城］ ( Abi-daijō) |
| great citadel of the hell of incessant suffering［無間大城］ ( Muken-daijō) |
| Great Collection Sutra［大集経］ (Chin Ta-chi-ching; Daijikkyō) |
| Great Commander［太元帥明王］ ( Ātavaka; Taigensui-myō’ō, better known as Taigen-myō’ō) |
| Great Commentary on the Abhidharma, The［阿毘達磨大毘婆沙論］ ( Abhidharma-mahāvibhāshā-shāstra; Chin A-p’i-ta-mo-ta-p’i-p’o-sha-lun; Abidatsuma-daibibasha-ron) |
| Great Compassion Sutra［大悲経］ (Chin Ta-pei-ching; Daihi-kyō) |
| Great Concentration and Insight［摩訶止観］ (Chin Mo-ho-chih-kuan; Maka-shikan) |
| Great Forest Monastery［大林精舎］ ( Mahāvana-vihāra; Dairin-shōja) |
| great impartial wisdom［平等大慧］ ( byōdō-daie) |
| Greatly Enlightened World-Honored One［大覚世尊］ ( Daikaku-seson) |
| Great Ornament of Tales, The［大荘厳論経］ ( Kalpanā-manditikā; Chin Ta-chuang-yen-lun-ching; Daishōgon-rongyō) |
| Great Perfection of Wisdom Sutra(1) ［摩訶般若波羅蜜経］ ( Panchavimshatisāhasrikā-prajnāpāramitā; Chin Mo-ho-pan-jo-po-lo-mi-ching; Makahannya-haramitsu-kyō); (2) ［摩訶般若波羅蜜経］ ( Asht |
| Great Power［勢至菩薩］ ( Mahāsthāmaprāpta; Seishi-bosatsu) |
| great pure Law［大白法］ ( daibyakuhō) |
| great south gate［南大門］ ( nandaimon) |
| Great T’ang Dynasty Catalog of Buddhist Scriptures, The［大唐内典録］ (Chin Ta-t’ang-nei-tien-lu; Daitō-naiten-roku) |
| great teacher［大師］ (Chin ta-shih; daishi) |
| Great Treasure Chamber［大宝坊］ ( Daihō-bō) |
| Great Universal Wisdom Excellence［大通智勝仏］ ( Mahābhijnā-jnānābhibhū; Daitsūchishō-butsu) |
| great vehicle［大乗］ ( daijō) |
| great white ox cart［大白牛車］ ( daibyaku-gosha) |
| great wisdom of equality［平等大慧］ ( byōdō-daie) |
| Great Wisdom Sutra［大般若経］ ( Mahāprajnāpāramitā-sūtra; Chin Ta-pan-jo-ching; Daihannya-kyō) |
| Great Yüeh-chih［大月氏］ ( Dai-gesshi) |
| greed［貪・貪欲・愛］ (, Pali rāga; ton, ton’yoku, or ai) |
| greed and stinginess［慳貪］ ( kendon) |
| Gridhrakūta［耆闍崛山・霊鷲山］ (; Pali Gijjhakūta; Gishakussen or Ryōju-sen) |
| griha-pati［居士］ (; koji) |
| Guidelines for Believers of the Fuji School, The［富士一跡門徒存知の事］ ( Fuji-isseki-monto-zonchi-no-koto) |
| Gunabhadra［求那跋陀羅］ (394–468) (; Gunabaddara) |
| Gunamati［徳慧］ (n.d.) (; Tokue) |
| Gunaprabha［徳光］ (n.d.) (; Tokukō) |
| Gunavarman［求那跋摩］ (367–431) (; Gunabatsuma) |
| Gurupādaka, Mount［尊足山］ (; Sonsoku-sen) |
| Gyōchi［行智］ (n.d.) |
| Gyōhyō［行表］ (724–797) |
| Gyōki［行基］ (668–749) |
| Gyōnen［凝然］ (1240–1321) |
| Hachiman［八幡］ |
| Hakiri Sanenaga［波木井実長］ (1222–1297) |
| Haklenayashas［鶴勒夜那・鶴勒夜奢］ (n.d.) (; Kakurokuyana or Kakurokuyasha) |
| Hall of the Good Law［善法堂］ ( Sudharman; Zembō-dō) |
| Han-kuang［含光］ (n.d.) (PY Hanguang; Gankō) |
| Harivarman［訶梨跋摩］ (n.d.) (; Karibatsuma) |
| Harsha［戒日王］ (; Kainichi-ō) |
| Healing Buddha［薬師仏］ ( Yakushi-butsu) |
| Hearer of Many Teachings［多聞天］ ( Tamon-ten) |
| Heart of the Abhidharma, The［阿毘曇心論］ ( Abhidharma-hridaya-shāstra; Chin A-p’i-t’an-hsin-lun; Abidon-shin-ron) |
| Heart of Wisdom Sutra［般若心経］ ( Hannya-shingyō) |
| Heart Sutra［般若心経］ ( Prajnāpāramitā-hridaya-sūtra; Chin Pan-jo-hsin-ching; Hannya-shingyō) |
| Heat-Free Lake［無熱池］ ( Munetchi) |
| heat stage［煗位・煗法］ ( nan-i or nampō) |
| heaven［天］ (, Pali deva-loka; ten) |
| heavenly being among heavenly beings［天中天］ (, Pali devātideva; tenchū-ten) |
| heavenly devil［天魔］ ( temma) |
| heavenly gods and benevolent deities［諸天善神］ ( shoten-zenjin) |
| Heavenly King［天王如来］ ( Devarāja; Tennō-nyorai) |
| Heaven of Boundless Consciousness［識無辺処天］ ( Shikimuhenjo-ten) |
| Heaven of Boundless Empty Space［空無辺処天］ ( Kūmuhenjo-ten) |
| Heaven of Enjoying the Conjured［化楽天・楽変化天］ ( Nirmānarati; Keraku-ten or Rakuhenge-ten) |
| Heaven of Freely Enjoying Things Conjured by Others［他化自在天］ ( Paranirmita-vasha-vartin; Takejizai-ten) |
| Heaven of Great Brahmā［大梵天］ ( Daibon-ten) |
| Heaven of Māra［魔天］ ( Ma-ten) |
| Heaven of Neither Thought Nor No Thought［非想非非想天］ ( Hisō-hihisō-ten) |
| Heaven of Nothingness［無所有処天］ ( Mushousho-ten) |
| Heaven of the Four Heavenly Kings［四王天］ ( Chātur-mahārāja-kāyika; Shiō-ten) |
| Heaven of the Thirty-three Gods［三十三天］ ( Sanjūsan-ten) |
| heavens of purity［浄居天］ ( jōgo-ten) |
| Hei no Saemon［平左衛門］ (d. 1293) |
| hell［地獄］ (, Pali naraka or niraya; jigoku) |
| hell of black cords［黒縄地獄］ ( Kālasūtra; Kokujō-jigoku) |
| hell of burning heat［焦熱地獄］ ( Tapana; Shōnetsu-jigoku) |
| hell of incessant suffering［無間地獄］ (, Pali Avīchi; Muken-jigoku) |
| hell of repeated rebirth for torture［等活地獄］ ( Samjīva; Tōkatsu-jigoku) |
| hell of the crimson lotus［紅蓮地獄］ ( Padma; Guren-jigoku) |
| heritage of the Law［血脈］ ( kechimyaku or ketsumyaku) |
| hero of the world［世雄］ ( seō) |
| Hiei, Mount［比叡山］ ( Hiei-zan) |
| high grain prices［穀貴］ ( kokki) |
| Hiki Yoshimoto［比企能本］ (1202–1286) |
| Himatala［雪山下王］ (; Sessenge-ō) |
| Hinayana Buddhism［小乗仏教］ ( Shōjō-bukkyō) |
| Hiranyavatī［熈連河］ (, Pali; Kiren-ga) |
| History of the Buddha’s Successors, A［付法蔵因縁伝］ (Chin Fu-fa-tsang-yin-yüan-chuan; Fuhōzō-innen-den) |
| Hōjō Yagenta［北条弥源太］ (n.d.) |
| Hōki-bō［伯耆房］ |
| Hokke school［法華宗］ ( Hokke-shū) |
| Holy Eagle Peak［霊鷲山］ ( Ryōju-sen) |
| Homma Rokurō Saemon［本間六郎左衛門］ (n.d.) |
| Hōnen［法然］ (1133–1212) |
| Hongan-ji［本願寺］ |
| Hōren［法蓮］ |
| horse-headed demons［馬頭］ ( ashvashīrsha; mezu) |
| Hōryū-ji［法隆寺］ |
| Hoshina Gorō Tarō［星名五郎太郎］ (n.d.) |
| Hossō school［法相宗］ ( Hossō-shū) |
| householder［居士］ ( griha-pati; Pali gaha-pati; koji) |
| Hsien-shou［賢首］ (PY Xianshou; Genju) |
| Hsi-ming-ssu［西明寺］ (PY Ximingsi; Saimyō-ji) |
| Hsing-huang［興皇］ (PY Xinghuang; Kōkō) |
| Hsing-man［行満］ (n.d.) (PY Xingman; Gyōman) |
| Hsin-hsing［信行］ (540–594) (PY Xinxing; Shingyō) |
| Hsiu-ch’an-ssu［修禅寺］ (PY Xiuchansi; Shuzen-ji) |
| Hsüan-lang［玄朗］ (673–754) (PY Xuanlang; Genrō) |
| Hsüan-tsang［玄奘］ (602–664) (PY Xuanzang; Genjō) |
| Huai-kan［懐感］ (n.d.) (PY Huaigan; Ekan) |
| Hua-yen school［華厳宗］ (PY Huayanzong; Kegon-shū) |
| Hui-ch’ang Persecution［会昌の廃仏］ ( Kaishō-no-haibutsu) |
| Hui-k’o［慧可］ (487–593) (PY Huike; Eka) |
| Hui-kuan［慧観］ (n.d.) (PY Huiguan; Ekan) |
| Hui-kuang［慧光］ (468–537) (PY Huiguang; Ekō) |
| Hui-kuo［恵果］ (746–805) (PY Huiguo; Keika) |
| Hui-neng［慧能］ (638–713) (PY Huineng; Enō) |
| Hui-ssu［慧思］ (PY Huisi; Eshi) |
| Hui-tz’u［慧次］ (434–490) (PY Huici; Eji) |
| Hui-wen［慧文］ (n.d.) (PY Huiwen; Emon) |
| Hui-yen［慧厳］ (363–443) (PY Huiyan; Egon) |
| Hui-yüan(1) ［慧遠］ (334–416) (PY Huiyuan; Eon); (2) ［慧遠］ (523–592) (PY Huiyuan; Eon); (3) ［慧苑］ (n.d.) (PY Huiyuan; Eon) |
| hundred blessings［百福］ ( hyaku-fuku) |
| hundred worlds and thousand factors［百界千如］ ( hyakkai-sennyo) |
| Hung-jen［弘忍］ (601–674) (PY Hongren; Kōnin) |
| hungry spirits［餓鬼］ ( preta; gaki) |
| icchantika［一闡提］ (; issendai) |
| ichinen［一念］ (; Chin i-nien) |
| ichinen-sanzen［一念三千］ () |
| I-ching［義浄］ (635–713) (PY Yijing; Gijō) |
| Ichinosawa, the lay priest［一谷入道］ (d. 1278) ( Ichinosawa-nyūdō) |
| ignorance［無明］ ( avidyā; Pali avijjā; mumyō) |
| I-hsing［一行］ (683–727) (PY Yixing; Ichigyō) |
| Ikegami Munenaga［池上宗長］ (d. 1283) |
| Ikegami Munenaka［池上宗仲］ (d. 1293) |
| Ikegami Transfer Document, The［池上相承書］ ( Ikegami-sōjō-sho) |
| Ikkō school［一向宗］ ( Ikkō-shū) |
| illusions of thought and desire［見思惑］ ( kenji-waku) |
| I-lung［遺竜］ (n.d.) (PY Yilong; Iryō) |
| Immeasurable Meanings Sutra［無量義経］ (Chin Wu-liang-i-ching; Muryōgi-kyō) |
| Immovable(1) ［不動明王］ ( Achala or Achalanātha; Fudō-myō’ō); (2) ［不動仏］ ( Fudō-butsu); (3) ［不動智仏］ ( Fudōchi-butsu) |
| Immovable Wisdom［不動智仏］ ( Fudōchi-butsu) |
| immutable karma［定業］ ( jōgō) |
| impure land［穢土］ ( edo) |
| Inaba-bō［因幡房］ (n.d.) |
| inclusion of Buddhahood in the nine worlds［九界即仏界・九界所具の仏界］ ( kukai-soku-bukkai or kukai-shogu-no-bukkai) |
| inclusion of the nine worlds in Buddhahood［仏界即九界・仏界所具の九界］ ( bukkai-soku-kukai or bukkai-shogu-no-kukai) |
| inconspicuous benefit［冥益］ ( myōyaku) |
| incorrigible disbelief, persons of［一闡提］ ( issendai) |
| Increase and Growth［増長天］ ( Virūdhaka; Zōjō-ten or Zōchō-ten) |
| Increasing by One Āgama Sutra［増一阿含経］ (Chin Tseng-i-a-han-ching; Zōichi-agon-gyō) |
| independent of words or writing［不立文字］ ( furyū-monji) |
| Indra［因陀羅］ (; Indara) |
| Indra’s net［因陀羅網・帝網］ ( Indra-jāla; Indara-mō or Tai-mō) |
| indriya［根］ (, Pali; kon) |
| inferior manifested body［劣応身］ ( retsu-ōjin) |
| Infinite Life［無量寿仏］ ( Muryōju-butsu) |
| Infinite Light［無量光仏］ ( Muryōkō-butsu) |
| Ingen［隠元］ (1592–1673) (; Chin Yin-yüan) |
| inherent enlightenment［本覚］ ( hongaku) |
| initial stage of rejoicing［初随喜品・初随喜］ ( shozuiki-hon or shozuiki) |
| insentient beings［非情］ ( hijō) |
| integration of the three mystic principles［三妙合論］ ( sammyō-gōron) |
| Interfusing Nembutsu school［融通念仏宗］ ( Yūzū Nembutsu-shū) |
| internal strife［自界叛逆難］ ( jikai-hongyaku-nan) |
| “Introduction” chapter［序品］ ( Jo-hon) |
| Invincible［無勝童子］ ( Mushō-dōji) |
| Ippen［一遍］ (1239–1289) |
| Iron Encircling Mountains［鉄囲山・鉄輪囲山］ ( Chakravāda-parvata or Chakravāda; Tetchi-sen or Tetsurin’i-sen) |
| Īshāna［伊舎那天］ (; Ishana-ten) |
| Ishikawa Monastery［石川精舎］ ( Ishikawa-shōja) |
| Ishikawa no Hyōe, the lay priest［石河の兵衛入道］ (n.d.) ( Ishikawa no Hyōe-nyūdō) |
| Izu Exile［伊豆流罪］ ( Izu-ruzai) |
| Jakunichi-bō［寂日房］ |
| Jakunichi-bō Nikke(1) ［寂日房日家］ (n.d.); (2) ［寂日房日華］ (1252–1334) |
| Jakushō［寂照］ (d. 1034) |
| Jambudvīpa［閻浮提・贍部洲］ (; Pali Jambudīpa; Embudai or Sembu-shū) |
| Jambūnada gold［閻浮檀金］ (; embudan-gon) |
| Jāmbūnada Gold Light［閻浮那提金光如来］ ( Jāmbūnadaprabhāsa; Embunadai-konkō-nyorai) |
| jambu tree［閻浮樹］ (, Pali; embu-ju) |
| Jātaka［本生話］ (, Pali; Honjō-wa) |
| Jayata［闍夜多・闍夜那］ (n.d.) (; Jayata or Jayana) |
| Jeta［祇陀太子］ (Pali; Gida-taishi) |
| Jetavana Monastery［祇園精舎］ ( Jetavana-vihāra; Gion-shōja) |
| Jetri［祇陀太子］ (; Pali Jeta; Gida-taishi) |
| Jeweled Dignity［宝威仏］ ( Hōi-butsu) |
| Jeweled Necklace Sutra［瓔珞経］ ( Yōraku-kyō) |
| Jewel Sign［宝相如来］ ( Ratnaketu; Hōsō-nyorai) |
| Jibu-bō［治部房］ (1257–1318) |
| Jie［慈慧］ |
| Jien［慈円］ (1155–1225) |
| Jiga-ge［自我偈］ () |
| Jih-chao［日照］ (PY Rizhao; Nisshō) |
| Jikaku［慈覚］ (794–864) |
| Jikoku-ten［持国天］ () |
| Jimon school［寺門派］ ( Jimon-ha) |
| Ji school［時宗］ ( Ji-shū) |
| Jissō-ji［実相寺］ |
| Jitsue［実慧］ (786–847) |
| Jīvaka［耆婆］ (, Pali; Giba) |
| jīvamjīvaka［命命鳥・共命鳥］ (, Pali; myōmyō-chō or gumyō-chō) |
| Jizō［地蔵］ () |
| Jnānagupta［闍那崛多］ (523–c. 600) (; Janakutta) |
| Jnānaprabha［智光］ (n.d.) (; Chikō) |
| Jōdo school［浄土宗］ ( Jōdo-shū) |
| Jōdo Shin school［浄土真宗］ ( Jōdo Shin-shū) |
| Jōjin［成尋］ (1011–1081) |
| Jōjitsu school［成実宗］ ( Jōjitsu-shū) |
| Jōkaku-bō［成覚房］ |
| Jōkan［静観］ |
| Jōken-bō［浄顕房］ (n.d.) |
| Jōkōmyō-ji［浄光明寺］ |
| Joyful to See［喜見城］ ( Kiken-jō) |
| Jufuku-ji［寿福寺］ |
| Junsai［遵西］ (d. 1207) |
| Jūren［住蓮］ (d. 1207) |
| Kacchāyana［迦旃延］ (Pali; Kasennen) |
| K’ai-yüan Era Catalog of the Buddhist Canon, The［開元釈教録］ (Chin K’ai-yüan-shih-chiao-lu; Kaigen-shakkyō-roku) |
| K’ai-yüan-ssu［開元寺］ (PY Kaiyuansi; Kaigen-ji) |
| Kakuban［覚鑁］ (1095–1143) |
| Kakumyō［覚明］ |
| Kakuun［覚運］ (953–1007) |
| kālakula［迦羅求羅］ (; karakura or karagura) |
| Kalandaka［迦蘭陀］ (; Karanda) |
| kalavinka［迦陵頻伽］ (; karyōbinga) |
| Kālayashas［畺良耶舎］ (383–442) (; Kyōryōyasha) |
| Kāli［迦利王］ (; Kari-ō) |
| Kalmāshapāda［斑足王・鹿足王］ (; Hansoku-ō or Rokusoku-ō) |
| Kālodāyin［迦留陀夷］ (; Karudai) |
| kalpa［劫］ (; kō) |
| kalpa of continuance［住劫］ ( jū-kō) |
| kalpa of decline［壊劫］ ( e-kō) |
| kalpa of decrease［減劫］ ( gen-kō) |
| kalpa of disintegration［空劫］ ( kū-kō) |
| kalpa of formation［成劫］ ( jō-kō) |
| kalpa of increase［増劫］ ( zō-kō) |
| kāma-dhātu［欲界］ (, Pali; yokkai or yoku-kai) |
| Kanāda［カナーダ］ (; Kanāda) |
| Kānadeva［迦那提婆］ (; Kanadaiba) |
| Kanakamuni［倶那含仏］ (; Kunagon-butsu) |
| K’ang-seng-hui［康僧会］ (d. 280) (PY Kangsenghui; Kōsōe) |
| Kanishka［迦弐色迦王］ (n.d.) (; Kanishika-ō) |
| Kannon［観音］ () |
| Kanroku［観勒］ (n.d.) (; Kor Kwallŭk) |
| Kanzeon［観世音］ () |
| Kanzeon-ji［観世音寺］ |
| Kao-ch’ang［高昌国］ (PY Gaochang; Kōshō-koku) |
| Kapila［迦毘羅］ (; Kabira) |
| Kapilavastu［迦毘羅衛国］ (; Pali Kapilavatthu; Kabirae-koku) |
| Kapimala［迦毘摩羅・毘羅尊者］ (n.d.) (; Kabimara or Bira-sonja) |
| karma［業］ (; Pali kamma; gō) |
| karma mandala［羯磨曼荼羅］ ( katsuma-mandara) |
| karunā［悲・慈悲］ (, Pali; hi or jihi) |
| Kashgar［疏勒国］ ( Soroku-koku) |
| Kāshī［迦尸国］ (; Pali Kāsī; Kashi-koku) |
| Kashmir［迦湿弥羅国・諝賓国］ ( Kashmīra or Kāshmīra; Kashumira-koku or Keihin-koku) |
| Kāshyapa() (1) ［迦葉菩薩］ ( Kashō-bosatsu); (2) ［迦葉仏］ ( Kashō-butsu) |
| Kāshyapa Mātanga［迦葉摩騰］ (n.d.) (; Kashō-matō) |
| Kāshyapīya school［飲光部・迦葉遺部］ (; Onkō-bu or Kashōi-bu) |
| Kataumi［片海］ |
| Kātyāyana［迦旃延］ (; Pali Kacchāyana or Kacchāna; Kasennen) |
| Kātyāyanīputra［迦多衍尼子］ (n.d.) (; Kataennishi) |
| Kaundinya［憍陳如］ (; Kyōjinnyo) |
| Kaushāmbī［憍賞弥国］ (; Pali Kosambī; Kyōshōmi-koku) |
| Kaushika［憍尸迦］ (; Kyōshika) |
| Kawanobe, the lay priest of［河野辺の入道］ (n.d.) ( Kawanobe-no-nyūdō) |
| Kegon school［華厳宗］ ( Kegon-shū) |
| Kenchō-ji［建長寺］ |
| Kennin-ji［建仁寺］ |
| Kenshin［顕真］ (1130–1192) |
| Kharadīya, Mount［伽羅陀山］ (; Karada-sen) |
| Khotan［于闐・和田］ ( Uten or Hōtan) |
| Khuddaka-nikāya［小部］ (Pali; Shō-bu) |
| Kichijō-ten［吉祥天］ () |
| Kimbara［金原］ (n.d.) |
| kimnara［緊那羅］ (; kinnara) |
| King Above Jeweled Dignity and Virtue［宝威徳上王仏］ ( Ratnatejobhyudgatarāja; Hōitokujō’ō-butsu) |
| “King Wonderful Adornment” chapter［妙荘厳王品］ ( Myōshōgon-nō-hon) |
| Kinkara［吉迦夜］ (n.d.) (; Kikkaya) |
| Kishimojin［鬼子母神］ () |
| Kiyomizu-dera［清水寺］ |
| Kizil caves［キジル石窟］ ( Kijiru-sekkutsu) |
| klesha［煩悩］ (; bonnō) |
| knot of flesh on the head［肉髻相］ ( ushnīsha-shiraskatā; nikkei-sō) |
| Kō, the lay nun of［国府尼］ (n.d.) ( Kō-ama or Kō-no-ama) |
| Kō, the lay priest of［国府入道］ ( Kō-nyūdō) |
| kōan［公案］ (; Chin kung-an) |
| Kōben［高弁］ |
| Kōbō［弘法］ (774–835) |
| Kōchi［広智］ (n.d.) |
| Kōfuku-ji［興福寺］ |
| Kōjō［光定］ (779–858) |
| Kokālika［瞿伽利］ (, Pali; Kugyari or Kukari) |
| Kokan Shiren［虎関師錬］ (1278–1346) |
| Kokūzō［虚空蔵］ () |
| Komatsubara Persecution［小松原の法難］ ( Komatsubara-no-hōnan) |
| Kōmoku-ten［広目天］ () |
| Kongōbu-ji［金剛峯寺］ |
| Kōnichi, the lay nun［光日尼］ ( Kōnichi-ama) |
| Kōnichi-bō［光日房］ (n.d.) |
| Kōsai［幸西］ (1163–1247) |
| Kosala［憍薩羅国］ (, Pali; Kyōsara-koku) |
| Kosambī［憍賞弥国］ (Pali; Kyōshōmi-koku) |
| kōsen-rufu［広宣流布］ () |
| koti［倶胝］ (, Pali; kutei) |
| Kōya, Mount［高野山］ ( Kōya-san) |
| Krakucchanda［拘留孫仏］ (; Kuruson-butsu) |
| Kriki［訖哩枳王］ (; Kiriki-ō) |
| Krita［訖利多王］ (n.d.) (; Kirita-ō) |
| krosha［倶盧舎］ (; kurosha) |
| kshānti［忍・忍辱］ (; nin or ninniku) |
| Kshatriya［刹帝利］ (; setsuteiri) |
| kshetra［国土・刹土］ (; kokudo or setsudo) |
| Kshitigarbha［地蔵菩薩］ (; Jizō-bosatsu) |
| kū［空］ () |
| Kuang-che-ssu［光宅寺］ (PY Guangzhesi; Kōtaku-ji) |
| Kuang-hsiu［広脩・広修］ (771–843) (PY Guangxiu; Kōshū or Kōshu) |
| Kuan-ting［灌頂］ (PY Guanding; Kanjō) |
| Kuan-yin［観音菩薩］ (PY Guanyin; Kannon-bosatsu) |
| Kubo, the lay nun of［窪尼］ (n.d.) ( Kubo-no-ama) |
| Kucha［亀茲・庫車］ ( Kiji or Kosha) |
| Kudō Yoshitaka［工藤吉隆］ (d. 1264) |
| K’uei-chi［窺基］ (PY Kuiji; Kiki) |
| Kūkai［空海］ |
| Kukkutapāda, Mount［鶏足山］ (; Keisoku-sen) |
| Kukkutārāma Monastery［鶏頭摩寺］ (, Pali; Keizuma-ji) |
| Kumārajīva［鳩摩羅什］ (344–413) (; Kumarajū) |
| Kumāralāta［鳩摩羅駄］ (; Kumarada) |
| Kumārata［鳩摩羅駄］ (n.d.) (; Kumarada) |
| Kumārayāna［鳩摩羅炎］ (n.d.) (; Kumaraen) |
| kumbhānda［鳩槃荼］ (; kuhanda) |
| Kundalī［軍荼利明王］ (; Gundari-myō’ō) |
| Kuntī［皐諦・皐諦女］ (; Kōdai or Kōdai-nyo) |
| Kuo-ch’ing-ssu［国清寺］ (PY Guoqingsi; Kokusei-ji) |
| kuon-ganjo［久遠元初］ () |
| Kuon-ji［久遠寺］ |
| Kurkutārāma Monastery［鶏頭摩寺］ (; Keizuma-ji) |
| Kuru［倶盧洲］ (, Pali; Kuru-shū) |
| kusha grass［吉祥草］ (; kichijō-sō) |
| Kushan［クシャーナ朝・貴霜朝］ ( Kushāna-chō or Kisō-chō) |
| Kusha school［倶舎宗］ ( Kusha-shū) |
| Kushinagara［拘尸那掲羅・倶尸那城］ (; Pali Kusinārā; Kushinagara or Kushina-jō) |
| Kusinārā［拘尸那掲羅・倶尸那城］ (Pali; Kushinagara or Kushina-jō) |
| Kūya［空也］ (903–972) |
| Kyōnin-bō［鏡忍房］ (d. 1264) |
| Kyō’ō［経王］ (b. 1272) |
| Kyō’ō Gokoku-ji［教王護国寺］ |
| Lalitavistara［普曜経］ (; Fuyō-kyō) |
| Lamenting Heresy［歎異抄］ ( Tan’ni-shō) |
| Lan-ch’i Tao-lung［蘭渓道隆］ (PY Lanqi Daolong; Rankei Dōryū) |
| Land of Actual Reward［実報土］ ( jippō-do) |
| Land of Enlightened and Unenlightened Beings［凡聖同居土］ ( bonshō-dōgo-do) |
| Land of Eternally Tranquil Light［常寂光土］ ( jōjakkō-do) |
| Land of Joy［歓喜国］ ( Abhirati; Kangi-koku) |
| Land of Sages and Common Mortals［凡聖同居土］ ( bonshō-dōgo-do) |
| Land of Tranquil Light［寂光土］ ( jakkō-do) |
| Land of Transition［方便土］ ( hōben-do) |
| Land of Wonderful Joy［妙喜国］ ( Myōki-koku) |
| Lankāvatāra Sutra［楞伽経］ (; Chin Leng-ch’ieh-ching; Ryōga-kyō) |
| Larger Wisdom Sutra［大品般若経］ ( Panchavimshatisāhasrikā-prajnāpāramitā; Chin Ta-p’in-pan-jo-ching; Daibon-hannya-kyō) |
| last five-hundred-year period［後五百歳］ ( go-gohyakusai) |
| Latter Day of the Law［末法］ ( mappō) |
| Law［法］ ( dharma; hō) |
| Law Bright［法明如来］ ( Dharmaprabhāsa; Hōmyō-nyorai) |
| Law-devouring hungry spirit［食法餓鬼］ ( jikihō-gaki) |
| Law-wheel［法輪］ ( hōrin) |
| lay nun［尼］ ( ama) |
| lay priest［入道］ ( nyūdō) |
| Learned Youth［儒童］ ( Mānava or Mānavaka; Judō) |
| lecture hall［講堂］ ( kōdō) |
| Legacy Teachings Sutra［遺教経］ (Chin I-chiao-ching; Yuikyō-gyō) |
| lessening one’s karmic retribution［転重軽受］ ( tenjū-kyōju) |
| lesser vehicle［小乗］ ( shōjō) |
| Letter to Shimoyama［下山御消息］ ( Shimoyama-goshōsoku) |
| Liang Dynasty Biographies of Eminent Priests, The［梁高僧伝］ (Chin Liang-kao-seng-chuan; Ryō-kōsō-den) |
| Liang-hsü［良諝］ (n.d.) (PY Liangxu; Ryōjo) |
| Liang-pi［良賁］ (717–777) (PY Liangbi; Ryōhi) |
| Licchavi［離車］ (, Pali; Risha) |
| life-liberating practice［放生会］ ( hōjō-e) |
| “Life Span” chapter［寿量品］ ( Juryō-hon) |
| “Life Span of the Thus Come One” chapter［如来寿量品］ ( Nyorai-juryō-hon) |
| Light Bright［光明如来］ ( Rashmiprabhāsa; Kōmyō-nyorai) |
| Light Sound Heaven［光音天］ ( Ābhāsvara; Kō’on-ten) |
| Lin-chi school［臨済宗］ (PY Linjizong; Rinzai-shū) |
| lion seat［師子座・獅子座］ ( simhāsana; shishi-za) |
| Lion Sound King［師子音王仏］ ( Simhanādarāja; Shishionnō-butsu) |
| lion’s roar［師子吼・獅子吼］ ( simhanāda; shishi-ku) |
| Lion’s Roar of Queen Shrīmālā Sutra［勝鬘師子吼経］ ( Shōman-shishiku-kyō) |
| lion throne［師子座・獅子座］ ( shishi-za) |
| little desire and contentment with a little gain［少欲知足］ ( shōyoku-chisoku) |
| lobha［貪・貪欲］ (, Pali; ton or ton’yoku) |
| Lokakshema［支婁迦讖］ (n.d.) (; Shirukasen) |
| Lokāyata［順世外道］ (, Pali; Junse-gedō or Junsei-gedō) |
| Lokeshvararāja［世自在王仏］ (; Sejizaiō-butsu) |
| Long Āgama Sutra［長阿含経］ (Chin Ch’ang-a-han-ching; Jō-agon-gyō) |
| long broad tongue［広長舌］ ( kōchō-zetsu) |
| lord of teachings［教主］ ( kyōshu) |
| Lotus and Nirvana period［法華涅槃時］ ( Hokke-nehan-ji) |
| lotus as a metaphor［譬喩蓮華］ ( hiyu-renge) |
| Lotus meditation［法華三昧］ ( hokke-sammai or hokke-zammai) |
| lotus of the entity［当体蓮華］ ( tōtai-renge) |
| Lotus school［法華宗］ (Chin Fa-hua-tsung; Hokke-shū) |
| Lotus Sutra［法華経］ ( Saddharma-pundarīka-sūtra; Chin Fa-hua-ching; Hoke-kyō) |
| Lotus Sutra and Its Traditions, The［法華伝記］ (Chin Fa-hua-chuan-chi; Hokke-denki) |
| Lotus Sutra of the Correct Law［正法華経］ (Chin Cheng-fa-hua-ching; Shō-hoke-kyō) |
| Lotus Sutra of the Wonderful Law［妙法蓮華経］ ( Saddharma-pundarīka-sūtra; Chin Miao-fa-lien-hua-ching; Myoho-renge-kyo) |
| Lotus Treasury World［蓮華蔵世界・華蔵世界］ ( Kusuma-tala-garbha-vyūhālamkāra-loka-dhātu-samudra or Padma-garbha-loka-dhātu; Rengezō-sekai or Kezō-sekai) (1) (2) |
| Lou-lan［楼蘭］ (PY Loulan; Rōran) |
| Lumbinī［藍毘尼］ (, Pali; Rambini) |
| Lung-men caves［竜門石窟］ (PY Longmen; Ryūmon-sekkutsu) |
| Lü school［律宗］ (PY Lüzong; Risshū) |
| Madhura［摩奴羅］ (; Manura) |
| madhya() (1) ［末陀］ ( mada); (2) ［中］ ( chū) |
| Madhyamaka-kārikā［中頌・中論頌・中論］ (; Chūju, Chūron-ju, or Chū-ron) |
| Mādhyamika school［中観派］ (; Chūgan-ha) |
| Madhyāntika［末田提・末田地］ (; Madendai or Madenji) |
| Magadha［摩掲陀国］ (, Pali; Makada-koku) |
| mahā［摩訶］ (, Pali; maka) |
| Mahābrahmā［大梵天］ (, Pali; Daibon-ten) |
| Mahābrahman Heaven［大梵天］ (; Daibon-ten) |
| Mahādeva［摩訶提婆・大天］ (; Makadaiba or Daiten) |
| Mahākacchāyana［摩訶迦旃延］ (Pali; Makakasennen) |
| Mahākāla［摩訶迦羅天］ (; Makakara-ten) |
| Mahākāshyapa［摩訶迦葉］ (; Pali Mahākassapa; Makakashō) |
| Mahākātyāyana［摩訶迦旃延］ (; Makakasennen) |
| Mahāmaudgalyāyana［摩訶目犍連・大目犍連］ (; Makamokkenren or Daimokkenren) |
| Mahāmāyā［摩訶摩耶］ (, Pali; Makamaya) |
| Mahānāma［摩訶男］ (, Pali; Makanan) |
| Mahāpanthaka［摩訶槃特］ (, Pali; Makahandoku) |
| Mahāparinirvāna Sutra(1) (3) ［大般涅槃経］ (Chin Ta-pan-nieh-p’an-ching; Daihatsu-nehan-gyō); (2) ［大般泥洹経］ (Chin Ta-pan-ni-yüan-ching; Daihatsu-naion-gyō) |
| Mahāprajāpatī［摩訶波闍波提］ (; Pali Mahāpajāpatī; Makahajahadai) |
| Mahāsamghika school［大衆部］ (; Daishu-bu) |
| mahāsattva［摩訶薩・大士］ (; makasatsu or daishi) |
| Mahāsattva［摩訶薩埵・薩埵王子］ (; Makasatta or Satta-ōji) |
| Mahāsthāmaprāpta［勢至菩薩］ (; Seishi-bosatsu) |
| Mahāvairochana［大日如来］ (; Dainichi-nyorai) |
| Mahāvairochana Sutra［大日経］ (; Chin Ta-jih-ching; Dainichi-kyō) |
| Mahāvamsa［大史・大王統史］ (Pali; Daishi or Dai-ōtōshi) |
| Mahāvana Monastery［大林精舎］ (, Pali; Dairin-shōja) |
| Mahāvastu［大事］ (; Daiji) |
| Mahayana Buddhism［大乗仏教］ ( Daijō-bukkyō) |
| Mahayana Method of Concentration and Insight, The［大乗止観法門］ (Chin Ta-ch’eng-chih-kuan-fa-men; Daijō-shikan-hōmon) |
| Mahayana ordination platform［大乗戒壇］ ( daijō-kaidan) |
| Mahendra［摩呬陀］ (n.d.) (; Pali Mahinda; Mahinda) |
| Maheshvara［摩醯首羅天］ (; Makeishura-ten) |
| Mahinda［摩呬陀］ (Pali; Mahinda) |
| Mahīshāsaka school［化地部・弥沙塞部］ (; Keji-bu or Mishasoku-bu) |
| mahoraga［摩睺羅伽］ (, Pali; magoraga) |
| maintaining-consciousness［執持識］ ( shūji-shiki) |
| Maitreya() (1) ［弥勒菩薩］ ( Miroku-bosatsu); (2) ［弥勒］ ( Miroku) |
| maitrī［慈］ (; Pali mettā; ji) |
| Majjhima-nikāya［中部］ (Pali; Chū-bu) |
| major kalpa［大劫］ ( dai-kō) |
| major world system［三千大千世界］ ( trisāhasra-mahāsāhasraloka-dhātu; sanzen-daisen-sekai) |
| major world system dust particle kalpas［三千塵点劫］ ( sanzen-jintengō or sanzen-jindengō) |
| makara［摩竭］ (, Pali; makatsu) |
| Makkhali Gosāla［末伽梨拘舎梨］ (Pali; Makkari-kushari) |
| Malaya, Mount［摩黎山・摩羅耶山］ (; Mari-sen, Marei-sen, or Maraya-sen) |
| Malla［末羅］ (, Pali; Matsura) |
| Mallikā［末利］ (, Pali; Mari) |
| māna［慢］ (, Pali; man) |
| mandala［曼荼羅］ (; mandara) |
| māndāra flower［曼陀羅華］ (; mandara-ke) |
| Māndhātri［頂生王・曼陀多王］ (; Chōshō-ō or Mandata-ō) |
| mani［摩尼］ (, Pali; mani) |
| manifested body［応身］ ( nirmāna-kāya; ōjin) |
| manjūshaka flower［曼殊沙華］ (; manjusha-ge) |
| Manjushrī［文殊師利菩薩・文殊菩薩］ (; Monjushiri-bosatsu or Monju-bosatsu) |
| mano-consciousness［末那識］ ( mano-vijnāna; mana-shiki) |
| man of pure faith［清信士］ (, Pali upāsaka; shōshin-ji) |
| Manoratha［摩羅他・如意］ (n.d.) (; Manurata or Nyoi) |
| Manorhita［摩奴羅］ (n.d.) (; Manura) |
| mantra［真言］ (; shingon) |
| many in body, one in mind［異体同心］ ( itai-dōshin) |
| Many Treasures［多宝如来］ ( Prabhūtaratna; Tahō-nyorai) |
| māra［魔］ (, Pali; ma) |
| Marīchi［摩利支天］ (; Marishi-ten) |
| markings of the thousand-spoked wheel［千輻輪相］ ( sempukurin-sō) |
| Mātanga［摩騰迦・摩騰］ (; Matōga or Matō) |
| Mathura［摩突羅国］ ( Mathurā; Matora-koku) |
| matrix of the Tathāgata［如来蔵］ ( nyorai-zō) |
| matrix of the Thus Come One［如来蔵］ ( tathāgata-garbha; nyorai-zō) |
| Matrix of the Thus Come One Sutra［如来蔵経］ ( Tathāgatagarbha-sūtra; Chin Ju-lai-tsang-ching; Nyoraizō-kyō) |
| Matsubagayatsu［松葉ケ谷］ |
| Matsubagayatsu Persecution［松葉ケ谷の法難］ ( Matsubagayatsu-no-hōnan) |
| Matsuno Rokurō Saemon［松野六郎左衛門］ (d. 1278) |
| Maudgalyāyana［目連・目犍連］ (; Pali Moggallāna; Mokuren or Mokkenren) |
| Māyā［摩耶］ (, Pali; Maya) |
| Māyā Sutra［摩耶経］ (; Chin Mo-ya-ching; Maya-kyō) |
| Meaning of the Four Teachings, The［四教義］ (Chin Ssu-chiao-i; Shikyō-gi) |
| Meaning of the Lotus Sutra, The［法華経義記・法華義記］ (Chin Fa-hua-ching-i-chi or Fa-hua-i-chi; Hokekyō-giki or Hokke-giki) |
| Medicine King［薬王菩薩］ ( Bhaishajyarāja; Yakuō-bosatsu) |
| “Medicine King” chapter［薬王品］ ( Yakuō-bon) |
| Medicine Master［薬師如来］ ( Bhaishajyaguru; Yakushi-nyorai) |
| Medicine Master Sutra［薬師経］ ( Bhaishajyaguru-vaidūryaprabharāja-sūtra; Chin Yao-shih-ching; Yakushi-kyō) |
| Medicine Superior［薬上菩薩］ ( Bhaishajyarājasamudgata or Bhaishajyasamudgata; Yakujō-bosatsu) |
| meditation［禅・禅定］ ( dhyāna; Pali jhāna; zen or zenjō) |
| meditation master［禅師］ ( zenji) |
| Meditation on the Buddha Infinite Life Sutra［観無量寿経］ (Chin Kuan-wu-liang-shou-ching; Kammuryōju-kyō) |
| Meditation on the Buddha Sutra［観仏三昧経］ ( Kambutsu-sammai-kyō) |
| Meditation on the Correct Teaching Sutra［正法念処経］ (Chin Cheng-fa-nien-ch’u-ching; Shōbōnenjo-kyō) |
| meditation on the five elements［五輪観］ ( gorin-kan) |
| meditation on the vileness of the body［不浄観］ ( fujō-kan) |
| Meditation Sutra［観経］ ( Kan-gyō) |
| meditation to behold the Buddhas［般舟三昧］ ( pratyutpanna-samādhi; hanju-zammai) |
| medium kalpa［中劫］ ( chū-kō) |
| Medium-Length Āgama Sutra［中阿含経］ (Chin Chung-a-han-ching; Chū-agon-gyō) |
| Miao-lo［妙楽］ (711–782) (PY Miaole; Myōraku) |
| Middle Day of the Law［像法］ ( zōbō) |
| middle path of the eight negations［八不中道］ ( happu-chūdō) |
| Middle Way［中道］ ( madhyamā-pratipad; chūdō) |
| Mihirakula［大族王］ (n.d.) (; Daizoku-ō) |
| Mii-dera［三井寺］ |
| Mikkaka［弥遮迦］ (; Mishaka) |
| Mikuni no Taifu［三国太夫］ (d. 1258) |
| Milinda［弥蘭陀］ (n.d.) (Pali; Miranda-ō) |
| Milindapanha［ミリンダ王問経］ (Pali; Mirindaō-monkyō) |
| Ming-sheng［明勝］ (n.d.) (PY Mingsheng; Myōshō) |
| Minobu, Mount［身延山］ ( Minobu-san) |
| Minobu Transfer Document, The［身延相承書］ ( Minobu-sōjō-sho) |
| Mirakutsu［弥羅掘］ |
| Miran［ミーラーン］ ( Mīrān) |
| Miroku［弥勒］ () |
| Misawa Kojirō［三沢小次郎］ (n.d.) |
| Miscellaneous Āgama Sutra［雑阿含経］ (Chin Tsa-a-han-ching; Zō-agon-gyō) |
| mitra［知識］ (; chishiki) |
| Mogao Caves［莫高窟］ (PY; WG Mo-kao; Bakkō-kutsu) |
| Moggallāna［目連・目犍連］ (Pali; Mokuren or Mokkenren) |
| moha［愚癡・癡・無明］ (, Pali; guchi, chi, or mumyō) |
| Mo-kao Caves［莫高窟］ (PY Mogao; Bakkō-kutsu) |
| moksha［解脱］ (; gedatsu) |
| Mongaku［文覚］ (n.d.) |
| Monju［文殊］ () |
| Monjushiri［文殊師利］ () |
| moon, god of the［月天］ ( Chandra; Gatten) |
| Moonlight［月光菩薩］ ( Chandraprabha; Gakkō-bosatsu) |
| moon-loving meditation［月愛三昧］ ( gatsuai-zammai) |
| Moon of Deliverance［解脱月菩薩］ ( Vimuktichandra; Gedatsugatsu-bosatsu) |
| most honored of two-legged beings［両足尊・二足尊］ ( ryōsoku-son, ryōzoku-son, or nisoku-son) |
| Mother of Demon Children［鬼子母神］ ( Hārītī; Kishimojin) |
| Mountain King［山王］ ( Sannō) |
| Mountain Order school［山門派］ ( Sammon-ha) |
| Mountain school(1) ［山門派］ ( Sammon-ha); (2) ［山家派］ (Chin Shan-chia-p’ai; Sange-ha) |
| Mountain Sea Wisdom Unrestricted Power King［山海慧自在通王如来］ ( Sāgara-vara-dhara-buddhi-vikrīditābhijna; Sengaie-jizaitsūō-nyorai) |
| Mrigadāva［鹿野苑］ (; Rokuya-on) |
| mudra［印契］ ( mudrā; ingei) |
| Mugaku Sogen［無学祖元］ (1226–1286) (; Chin Wu-hsüeh Tsu-yüan) |
| mukti［解脱］ (; gedatsu) |
| Multitudinous Graceful Actions Sutra［普曜経］ ( Lalitavistara; Chin P’u-yao-ching; Fuyō-kyō) |
| muni［聖者・聖人・牟尼］ (, Pali; seija, shōnin, or muni) |
| Mūrdhagata［頂生王・曼陀多王］ (; Chōshō-ō or Mandata-ō) |
| mustard-seed kalpa［芥子劫］ ( keshi-kō) |
| mutable karma［不定業］ ( fujō-gō) |
| mutual possession of the Ten Worlds［十界互具］ ( jikkai-gogu) |
| myō［妙］ () |
| Myōe［明恵］ (1173–1232) |
| Myōhō, the lay nun［妙法尼］ ( Myōhō-ama) |
| Myoho-renge-kyo［妙法蓮華経］ () |
| Myōichi, the lay nun［妙一尼］ ( Myōichi-ama) (1) (2) |
| Myōichi-nyo［妙一女］ (n.d.) |
| Myōjō Pond［明星が池］ ( Myōjō-ga-ike) |
| Myōmitsu［妙密］ (n.d.) |
| Myōren［妙蓮］ (d. 1267) (d. 1323) |
| Myōshin, the lay nun［妙心尼］ (n.d.) ( Myōshin-ama) |
| Myōun［明雲］ (1115–1183) |
| Mystic Law［妙法］ (Chin miao-fa; myōhō) |
| Mystic Law［妙法］ (Chin miao-fa; Jpn myōhō) |
| Nadī Kāshyapa［那提迦葉］ (; Pali Nadī Kassapa; Nadai-kashō) |
| Nāgabodhi［竜智］ (n.d.) (; Ryūchi) |
| Nāgārjuna［竜樹］ (n.d.) (; Ryūju) |
| Nāgasena［那先比丘］ (n.d.) (, Pali; Nasen-biku) |
| Nagoe, the lay nun of［名越の尼］ (n.d.) ( Nagoe-no-ama) |
| Nairanjanā River［尼連禅河］ (; Pali Neranjarā; Nirenzen-ga) |
| Naivasamjnānāsamjnā Realm［非想非非想処］ (; Hisō-hihisō-sho) |
| Nakaoki, the lay priest of［中興入道］ (n.d.) ( Nakaoki-nyūdō) |
| Nālandā Monastery［那爛陀寺］ (; Naranda-ji) |
| Nambu Rokurō Sanenaga［南部六郎実長］ |
| Nam-myoho-renge-kyo［南無妙法蓮華経］ |
| namu［南無］ (; namas) |
| Namu Amida Butsu［南無阿弥陀仏］ |
| Nanda［難陀］ (; Nanda) |
| Nanjō Hyōe Shichirō［南条兵衛七郎］ (d. 1265) |
| Nanjō Shichirō Gorō［南条七郎五郎］ (1265–1280) |
| Nanjō Tokimitsu［南条時光］ (1259–1332) |
| Nan-yüeh［南岳］ (515–577) (PY Nanyue; Nangaku) |
| naraka［地獄・奈落］ (, Pali; jigoku or naraku) |
| Nārāyana［那羅延］ (; Naraen) |
| Narendrayashas［那連提耶舎］ (490–589) (; Narendaiyasha) |
| nayuta［那由多］ (; nayuta) |
| near-perfect enlightenment［等覚］ ( tōgaku) |
| Nembutsu［念仏］ () |
| Nembutsu Chosen above All, The［選択集］ ( Senchaku-shū or Senjaku-shū) |
| Nembutsu school［念仏宗］ ( Nembutsu-shū) |
| Nen’a［然阿］ |
| Neranjarā River［尼連禅河］ (Pali; Nirenzen-ga) |
| Never Disparaging［常不軽菩薩・不軽菩薩］ ( Sadāparibhūta; Jōfukyō-bosatsu or Fukyō-bosatsu) |
| “Never Disparaging” chapter［不軽品］ ( Fukyō-bon) |
| new translations［新訳］ ( shin’yaku) |
| nibbāna［涅槃］ (Pali; nehan) |
| Nichiben［日弁］ (1239–1311) |
| Nichidai［日代］ (1297–1394) |
| Nichigen-nyo［日眼女］ (1242–1303) |
| Nichigō［日郷・日毫］ (1293–1353) |
| Nichiji［日持］ (b. 1250) |
| Nichijū［日什］ (1314–1392) |
| Nichijun［日順］ (1294–1356) |
| Nichikan［日寛］ (1665–1726) |
| Nichikō［日講］ (1626–1698) |
| Nichimoku［日目］ (1260–1333) |
| Nichimyō［日妙］ (n.d.) |
| Nichinyo［日女］ (n.d.) |
| Nichiō［日奥］ (1565–1630) |
| Nichiren［日蓮］ (1222–1282) |
| Nichiren school［日蓮宗］ ( Nichiren-shū) |
| Nichiren Shōshū［日蓮正宗］ |
| Nichirō［日朗］ (1245–1320) |
| Nichiu［日有］ (1402–1482) |
| Nichizen［日禅］ (d. 1331) |
| Nichizon［日尊］ (1265–1345) |
| Nigantha Nātaputta［尼乾陀若提子］ (Pali; Nikenda-nyakudaishi) |
| Niiama［新尼］ (n.d.) |
| Niida Shirō Nobutsuna［新田四郎信綱］ (n.d.) |
| Niike Saemon-no-jō［新池左衛門尉］ (n.d.) |
| Nikke［日華］ |
| Nikkō(1) ［日興］ (1246–1333); (2) ［日光］ () |
| Nikō［日向］ (1253–1314) |
| Nikō’s Records［日向記］ ( Nikō-ki) |
| nine arrogances［九慢］ ( ku-man) |
| nine consciousnesses［九識］ ( ku-shiki) |
| nine divisions of the scriptures［九分経］ ( kubun-kyō) |
| nine divisions of the teachings［九分教］ ( kubun-kyō) |
| nine great ordeals［九横の大難］ ( kuō-no-dainan) |
| nine great persecutions［九横の大難］ ( kuō-no-dainan) |
| nine honored ones on the eight-petaled lotus［八葉九尊］ ( hachiyō-kuson) |
| nine mountains and eight seas［九山八海］ ( kusen-hakkai) |
| nine schools［九宗］ ( ku-shū) |
| ninety-five non-Buddhist schools［九十五種の外道］ ( kujūgoshu-no-gedō) |
| nine types of arrogance［九慢］ ( ku-man) |
| nine worlds［九界］ ( ku-kai or kyū-kai) |
| Ninshō［忍性］ |
| ninth period of decrease in the kalpa of continuance［住劫第九の減］ ( jūkō-daiku-no-gen) |
| nirmāna-kāya［応身］ (; ōjin) |
| nirvana［涅槃］ (; Pali nibbāna; nehan) |
| nirvana of no remainder［無余涅槃］ ( muyo-nehan) |
| nirvana of remainder［有余涅槃］ ( uyo-nehan) |
| Nirvana school［涅槃宗］ (Chin Nieh-p’an-tsung; Nehan-shū) |
| Nirvana Sutra［涅槃経］ (Chin Nieh-p’an-ching; Nehan-gyō) |
| Nishiyama, the lay priest of［西山入道］ (n.d.) ( Nishiyama-nyūdō) |
| Nissen［日仙］ (1262–1357) |
| Nisshō［日昭］ (1221–1323) |
| Nisshū［日秀］ (d. 1329) |
| Nitchō(1) ［日頂］ (1252–1317); (2) ［日澄］ (1262–1310) |
| noble eightfold path［八正道］ ( hasshō-dō) |
| non-duality of body and mind［色心不二］ ( shikishin-funi) |
| non-duality of delusion and enlightenment［迷悟不二・迷悟一体］ ( meigo-funi or meigo-ittai) |
| non-duality of good and evil［善悪不二］ ( zen’aku-funi) |
| non-duality of life and its environment［依正不二］ ( eshō-funi) |
| non-duality of living beings and Buddhas［生仏不二・生仏一如］ ( shōbutsu-funi or shōbutsu-ichinyo) |
| Nōnin［能忍］ (n.d.) |
| non-returner［阿那含・不還］ (, Pali anāgāmin; anagon or fugen) |
| non-substantiality［空］ ( shūnya or shūnyatā; kū) |
| Northern Buddhism［北方仏教・北伝仏教］ ( Hoppō-bukkyō or Hokuden-bukkyō) |
| Northern school of Zen［北宗禅］ ( Hokushū Zen) |
| numberless major world system dust particle kalpas［五百塵点劫］ ( gohyaku-jintengō or gohyaku-jindengō) |
| Nyagrodha［尼倶律陀］ (; Nikurida) |
| nyagrodha tree［尼拘律樹・尼倶類樹］ (; nikuritsu-ju or nikurui-ju) |
| Nyohō［如宝］ (d. 814 or 815) (; Chin Ju-pao) |
| nyūdō［入道］ () |
| Ōama［大尼］ (n.d.) |
| Ōbaku school［黄檗宗］ ( Ōbaku-shū) |
| Object of Devotion for Observing the Mind, The［観心本尊抄］ ( Kanjin-no-honzon-shō) |
| object of devotion of the essential teaching［本門の本尊］ ( hommon-no-honzon) |
| observation of the mind［観心］ ( kanjin) |
| ocean-imprint meditation［海印三昧］ ( kaiin-zammai) |
| Ocean of Meditation on the Buddha Sutra［観仏三昧海経］ (Chin Kuan-fo-san-mei-hai-ching; Kambutsu-sammai-kai-kyō) |
| offering［供養］ ( kuyō) |
| Ōhara Discourse［大原問答・大原談義］ ( Ōhara-mondō or Ōhara-dangi) |
| old translations［旧訳］ ( kuyaku) |
| om［唵］ (; on) |
| Omosu Seminary［重須談所］ ( Omosu-dansho) |
| once-returner［斯陀含・一来］ ( sakridāgāmin; Pali sakadāgāmin; shidagon or ichirai) |
| On Chanting the Daimoku of the Lotus Sutra［唱法華題目抄］ ( Shōhokke-daimoku-shō) |
| one Buddha vehicle［一仏乗］ ( ichi-butsujō) |
| one chapter and two halves［一品二半］ ( ippon-nihan) |
| one-eyed turtle［一眼の亀］ ( ichigen-no-kame) |
| one great reason［一大事］ ( ichidaiji) |
| One Hundred Records of the Great Teacher T’ien-t’ai, The［国清百録］ (Chin Kuo-ch’ing-pai-lu; Kokusei-hyakuroku) |
| One-Hundred-Verse Treatise, The［百論］ (Chin Pai-lun; Hyaku-ron) |
| oneness of body and mind［色心不二］ ( shikishin-funi) |
| oneness of delusion and enlightenment［迷悟不二・迷悟一体］ ( meigo-funi or meigo-ittai) |
| oneness of good and evil［善悪不二］ ( zen’aku-funi) |
| oneness of life and its environment［依正不二］ ( eshō-funi) |
| oneness of living beings and Buddhas［生仏不二・生仏一如］ ( shōbutsu-funi or shōbutsu-ichinyo) |
| oneness of the Person and the Law［人法一箇］ ( nimpō-ikka) |
| On Establishing the Correct Teaching for the Peace of the Land［立正安国論］ ( Risshō-ankoku-ron) |
| one vehicle［一乗］ ( ekayāna; ichijō) |
| one vehicle teaching［一乗法］ ( ichijō-hō) |
| One Who Can Endure［能忍］ ( nōnin) |
| Ōnichi-nyo［王日女］ (n.d.) |
| Onjō-ji［園城寺］ |
| On Refuting the Five Priests［五人所破抄］ ( Gonin-shoha-shō) |
| On Repaying Debts of Gratitude［報恩抄］ ( Hō’on-shō) |
| On Taking the Essence of the Lotus Sutra［法華取要抄］ ( Hokke-shuyō-shō) |
| On the Formalities［化儀抄］ ( Kegi-shō) |
| On the Four Stages of Faith and the Five Stages of Practice［四信五品抄］ ( Shishin-gohon-shō) |
| On the Peaceful Practices of the Lotus Sutra［法華経安楽行義］ (Chin Fa-hua-ching-an-lo-hsing-i; Hokekyō-anrakugyō-gi) |
| Opening of the Eyes, The［開目抄］ ( Kaimokū-sho) |
| opening the near and revealing the distant［開近顕遠］ ( kaigon-kennon) |
| opening the provisional and revealing the true［開権顕実］ ( kaigon-kenjitsu) |
| opening the three vehicles and revealing the one vehicle［開三顕一］ ( kaisan-ken’ichi) |
| opposite shore［彼岸］ ( higan) |
| ordinary person［凡夫］ ( prithag-jana or bāla; bompu or bombu) |
| ordination platform［戒壇］ ( kaidan) |
| original Buddha［本仏］ ( hombutsu) |
| original enlightenment［本覚］ ( hongaku) |
| original vows［本願］ ( pūrvapranidhāna; hongan) |
| Ornament of Mahayana Sutras, The［大乗荘厳経論］ ( Mahāyāna-sūtrālamkāra; Chin Ta-ch’eng-chuang-yen-ching-lun; Daijō-shōgonkyō-ron) |
| Ōta Jōmyō［大田乗明］ (1222–1283) |
| other shore［彼岸］ ( higan) |
| Oto［乙］ (n.d.) |
| outflows［漏］ ( āsrava; ro) |
| Outside-the-Mountain school［山外派］ (Chin Shan-wai-p’ai; Sangai-ha) |
| Outstanding Principles of the Lotus Sutra, The［法華秀句］ ( Hokke-shūku) |
| Ōwa Debate［応和の宗論］ ( Ōwa-no-shūron) |
| ox-headed demons［牛頭］ ( goshīrsha; gozu) |
| oxhead sandalwood［牛頭栴檀］ ( goshīrsha-chandana; gozu-sendan) |
| ox-head sandalwood［牛頭栴檀］ ( goshīrsha-chandana; gozu-sendan) |
| pagoda［塔］ ( tō) |
| Pai-lien-she［白蓮社］ (PY Bailianshe; Byakuren-sha) |
| Pai-ma-ssu［白馬寺］ (PY Baimasi; Hakuba-ji) |
| Painfully Acquired［苦得］ ( Kutoku) |
| Pakudha Kacchāyana［迦羅鳩駄迦旃延］ (Pali; Karakuda-kasennen) |
| pāpīyas［波旬］ (; hajun) |
| parable of the blind men and the elephant［群盲評象の譬］ ( gummō-hyōzō-no-tatoe) |
| parable of the bright jewel in the topknot［髻中明珠の譬］ ( keichū-myōju-no-tatoe) |
| parable of the burning house［火宅の譬］ ( kataku-no-tatoe) |
| parable of the jewel in the robe［衣裏珠の譬］ ( eriju-no-tatoe) |
| parable of the medicinal herbs［薬草喩］ ( yakusō-yu) |
| “Parable of the Medicinal Herbs” chapter［薬草喩品］ ( Yakusōyu-hon) |
| parable of the phantom city［化城喩］ ( kejō-yu) |
| parable of the phantom city and the treasure land［化城宝処の譬］ ( kejō-hōsho-no-tatoe) |
| “Parable of the Phantom City” chapter［化城喩品］ ( Kejōyu-hon) |
| parable of the skilled physician and his sick children［良医病子の譬］ ( rōi-byōshi-no-tatoe) |
| parable of the three carts and the burning house［三車火宅の譬］ ( sansha-kataku-no-tatoe) |
| parable of the three kinds of medicinal herbs and two kinds of trees［三草二木の譬］ ( sansō-nimoku-no-tatoe) |
| parable of the wealthy man and his poor son［長者窮子の譬］ ( chōja-gūji-no-tatoe) |
| pārājika［波羅夷］ (, Pali; harai) |
| Paramārtha［真諦］ (499–569) (; Shindai) |
| pāramitā［波羅蜜］ (, Pali; haramitsu) |
| parinirvāna［般涅槃・涅槃］ (; Pali parinibbāna; hatsu-nehan or nehan) |
| Parinirvāna Sutra［般泥洹経］ ( Hatsu-naion-gyō) |
| Pārshva［脇比丘・脇尊者］ (n.d.) (; Kyō-biku or Kyō-sonja) |
| Parthia［安息国］ ( Ansoku-koku) |
| Pasenadi［波斯匿王］ (Pali; Hashinoku-ō) |
| Pātaliputra［華氏城］ (; Pali Pātaliputta; Keshi-jō) |
| path［趣・道］ (, Pali gati; shu or dō) |
| path of insight［見道］ ( ken-dō) |
| pātra［鉢］ (; hachi or hatsu) |
| patriarchal Zen［祖師禅］ ( soshi-zen) |
| pattra［貝多羅］ (; baitara) |
| Peace and Delight［安楽世界］ ( Sukhāvatī; Anraku-sekai) |
| Peace and Sustenance［安養国］ ( Sukhāvatī; An’yō-koku or Annyō-koku) |
| “Peaceful Practices” chapter［安楽行品］ ( Anraku-gyō-hon) |
| peak stage［頂位・頂法］ ( chō-i or chō-hō) |
| Perceiver of Sounds［観音菩薩］ ( Kannon-bosatsu) |
| Perceiver of the World’s Sounds［観世音菩薩］ ( Avalokitasvara or Avalokiteshvara; Kanzeon-bosatsu) |
| “Perceiver of the World’s Sounds” chapter［観音品］ ( Kannon-bon) |
| Perceiver of the World’s Sounds Sutra［観音経］ (Chin Kuan-yin-ching; Kannon-gyō) |
| perception of the truth of the birthlessness of all phenomena［無生法忍］ ( mushō-bōnin) |
| perception stage［忍位・忍法］ ( nin-i or nin-pō) |
| Perfect Bliss［極楽］ ( Sukhāvatī; Gokuraku) |
| perfect enlightenment［妙覚・円覚］ ( myōgaku or engaku) |
| Perfect Enlightenment Sutra［円覚経］ (Chin Yüan-chüeh-ching; Engaku-kyō) |
| Perfection of Wisdom sutras［般若波羅蜜経］ ( Hannya-haramitsu-kyō) |
| perfect precepts［円戒］ ( en-kai) |
| perfect teaching［円教］ ( en-gyō) |
| persons of incorrigible disbelief［一闡提］ ( issendai) |
| phantom city［化城］ ( kejō) |
| Pilindavatsa［畢陵伽婆蹉］ (; Hitsuryōgabasha) |
| Pindolabhāradvāja［賓頭盧］ (, Pali; Binzuru) |
| Pingala［青目・賓伽羅］ (n.d.) (; Shōmoku or Bingara) |
| pipal tree［インドボダイジュ］ ( pippala; Indo-bodaiju) |
| pippala tree［畢鉢羅樹］ (; hippara-ju) |
| Pippalī Cave［畢鉢羅窟］ (; Hippara-kutsu) |
| pishācha［毘舎闍］ (; bishaja) |
| P’i-t’an school［毘曇宗］ (PY Pitanzong; Bidon-shū) |
| pit of fire［火坑］ ( kakyō or kakō) |
| place of practice［道場］ ( dōjō) |
| planting the seeds of Buddhahood［下種］ ( geshu) |
| Platform Sutra, The［壇経］ ( Dan-kyō) |
| Platform Sutra of the Sixth Patriarch, The［六祖壇経］ (Chin Liu-tsu-t’an-ching; Rokuso-dan-kyō) |
| Po Fa-tsu［帛法祖］ (PY Bo Fazu; Haku-hōso) |
| poison-drum relationship［毒鼓の縁］ ( dokku-no-en) |
| poshadha［布薩］ (; fusatsu) |
| Possessor of Virtue［有徳王］ ( Utoku-ō) |
| Potalaka, Mount［補陀落山］ (; Fudaraku-sen) |
| power of another［他力］ ( tariki) |
| power of self［自力］ ( jiriki) |
| Po-yüan［帛遠］ (PY Boyuan; Hakuon) |
| practice for oneself and others［自行化他］ ( jigyō-keta) |
| Praising Rebirth in the Pure Land［往生礼讃］ (Chin Wang-sheng-li-tsan; Ōjō-raisan) |
| Praising the Buddha’s Deeds［仏所行讃］ ( Buddhacharita; Chin Fo-so-hsing-tsan; Busshogyō-san) |
| Praising the Profundity of the Lotus Sutra［法華玄賛］ (Chin Fa-hua-hsüan-tsan; Hokke-genzan) |
| prajnā［般若］ (; hannya) |
| Prajnā［般若］ (b. 734) (; Hannya) |
| prajnā-pāramitā［般若波羅蜜］ (; hannya-haramitsu) |
| Prajnāpāramitā sutras［般若経］ (; Hannya-kyō) |
| Prajnāruchi［般若流支］ (n.d.) (; Hannyarushi) |
| pranidhāna［誓願］ (; seigan) |
| Prāsangika school［帰謬論証派］ (; Kibyūronshō-ha) |
| Prasenajit［波斯匿王］ (; Pali Pasenadi; Hashinoku-ō) |
| pratigha［瞋恚・瞋］ (; shinni or shin) |
| pratītya-samutpāda［縁起・因縁］ (; engi or innen) |
| pratyekabuddha［縁覚・独覚・辟支仏］ (; engaku, dokkaku, or byakushibutsu) |
| pravārana［自恣］ (; Pali pavāranā; jishi) |
| prayer beads［数珠］ ( juzu) |
| Prayer for Rain Sutra［請雨経］ (Chin Ch’ing-yü-ching; Shōu-kyō) |
| preaching in accordance with one’s own mind［随自意］ ( zuijii) |
| preaching in accordance with the minds of others［随他意］ ( zuitai) |
| precept for benefiting sentient beings［饒益有情戒・摂衆生戒］ ( nyōyaku-ujō-kai or shō-shujō-kai) |
| precept of adapting to local customs［随方毘尼］ ( zuihō-bini) |
| precept of the diamond chalice［金剛宝器戒］ ( kongō-hōki-kai) |
| precepts［戒］ ( shīla; Pali sīla; kai) |
| precepts, meditation, and wisdom［戒定慧］ ( kai-jō-e) |
| precepts of perfect and immediate enlightenment［円頓戒］ ( endon-kai) |
| Precepts school［律宗］ (Chin Lü-tsung; Risshū) |
| precept that encompasses all good deeds［摂善法戒］ ( shō-zembō-kai) |
| precept that encompasses all living beings［摂衆生戒］ ( shō-shujō-kai) |
| Precious Key to the Secret Treasury, The［秘蔵宝鑰］ ( Hizō-hōyaku) |
| pre-Lotus Sutra teachings［爾前教］ ( nizen-kyō) |
| preparation section［序分］ ( jo-bun) |
| preta［餓鬼・薜茘・薜茘多］ (; gaki, heirei, or heireita) |
| preventing error and putting an end to evil［防非止悪］ ( bōhi-shiaku) |
| Principle of Wisdom Sutra［理趣経］ ( Ārya-prajnāpāramitā-naya-shatapanchashatikā; Chin Li-ch’ü-ching; Rishu-kyō) |
| Profound Meaning of the Four Mahayana Treatises, The［大乗四論玄義］ (Chin Ta-ch’eng-ssu-lun-hsüan-i; Daijō-shiron-gengi) |
| Profound Meaning of the Lotus Sutra, The［法華玄義］ (Chin Fa-hua-hsüan-i; Hokke-gengi) |
| Profound Meaning of the “Perceiver of the World’s Sounds” Chapter, The［観音玄義］ (Chin Kuan-yin-hsüan-i; Kannon-gengi) |
| Profound Meaning of the Three Treatises, The［三論玄義］ (Chin San-lun-hsüan-i; Sanron-gengi) |
| Profound Secrets Sutra［深密経］ ( Jimmitsu-kyō) |
| Pronunciation and Meaning in the Buddhist Scriptures［一切経音義］ (Chin I-ch’ieh-ching-yin-i; Issaikyō-ongi) |
| Propagation of Zen for the Protection of the Country, The［興禅護国論］ ( Kōzen-gokoku-ron) |
| “Prophecies” chapter［人記品］ ( Ninki-hon) |
| “Prophecies Conferred on Learners and Adepts” chapter［授学無学人記品］ ( Jugaku-mugaku-ninki-hon) |
| “Prophecy of Enlightenment for Five Hundred Disciples” chapter［五百弟子受記品］ ( Gohyaku-deshi-juki-hon) |
| prophecy of future enlightenment［授記・記別・和伽羅那］ ( vyākarana; Pali veyyākarana; juki, kibetsu, or wagarana) |
| Protection of the Sovereign of the Nation Sutra［守護国界経］ (Chin Shou-hu-kuo-chieh-ching; Shugo-kokkai-kyō) |
| Protection Sutra［守護経］ ( Shugo-kyō) |
| protuberant knot of flesh［肉髻相］ ( nikkei-sō) |
| provincial temples［国分寺］ ( kokubun-ji) |
| provincial temples for nuns［国分尼寺］ ( kokubun-niji) |
| provisional Buddha［迹仏］ ( shakubutsu) |
| provisional Mahayana teachings［権大乗教］ ( gon-daijō-kyō) |
| provisional manifestation［権化］ ( gonge) |
| provisional sutras［権経］ ( gon-kyō) |
| provisional teachings［権教］ ( gon-kyō) |
| P’u-kuang［普光］ (n.d.) (PY Puguang; Fukō) |
| Pu-k’ung［不空］ (705–774) (PY Bukong; Amoghavajra; Fukū) |
| punya［功徳・福徳］ (; kudoku or fukutoku) |
| Punyatāra［弗若多羅］ (n.d.) (; Futsunyatara) |
| Punyayashas［富那奢］ (n.d.) (; Funasha) |
| Pūrana Kassapa［富蘭那迦葉］ (Pali; Furanna-kashō) |
| pure and far-reaching voice［梵音声］ ( brahma-svara; bonnonjō) |
| Pure Emerald World［浄瑠璃世界］ ( Jōruri-sekai) |
| Pure Eye［浄眼］ ( Vimalanetra; Jōgen) |
| pure land［浄土］ ( jōdo) |
| Pure Land of Perfect Bliss［極楽浄土］ ( Gokuraku-jōdo) |
| Pure Land of Secret Solemnity［密厳浄土］ ( Mitsugon-jōdo) |
| Pure Land school(1) ［浄土門・浄土教・浄土宗］ ( Jōdo-mon, Jōdo-kyō, or Jōdo-shū); (2) ［浄土宗］ ( Jōdo-shū) |
| Pure Land teachings［浄土門・浄土教］ ( Jōdo-mon or Jōdo-kyō) |
| pure Law［白法］ ( byakuhō) |
| Pure Practices［浄行菩薩］ ( Vishuddhachāritra; Jōgyō-bosatsu) |
| Pure Storehouse［浄蔵］ ( Vimalagarbha; Jōzō) |
| Pure Virtue［浄徳］ ( Vimaladattā; Jōtoku) |
| purification of the six sense organs［六根清浄］ ( rokkon-shōjō) |
| Pūrna［富楼那］ (; Pali Punna; Furuna) |
| purpose of one’s advent［出世の本懐］ ( shusse-no-honkai) |
| Pūrvavideha［弗婆提・勝身洲］ (; Hotsubadai or Shōshin-shū) |
| Pushyamitra［弗沙弥多羅王］ (n.d.) (; Hosshamittara-ō) |
| pūtana［富単那］ (; futanna) |
| Questions and Answers on the Object of Devotion［本尊問答抄］ ( Honzon-mondō-shō) |
| Questions of Brahmā Excellent Thought Sutra［思益梵天所問経］ (Chin Ssu-i-fan-t’ien-so-wen-ching; Shiyaku-bonten-shomon-gyō) |
| Questions of King Milinda, The［ミリンダ王問経］ ( Mirindaō-monkyō) |
| rāga［貪・貪欲・愛］ (, Pali; ton, ton’yoku, or ai) |
| Rāhula［羅睺羅］ (, Pali; Ragora) |
| Rāhulabhadra［羅睺羅跋陀羅・羅睺羅］ (n.d.) (; Ragorabaddara or Ragora) |
| Rāhulatā［羅睺羅跋陀羅・羅睺羅］ (; Ragorabaddara or Ragora) |
| rainy-season retreat［安居］ ( ango) |
| Raiyu［頼瑜］ (1226–1304) |
| Rājagriha［王舎城］ (; Pali Rājagaha; Ōsha-jō) |
| rākshasa［羅刹］ (; rasetsu) |
| Rankei Dōryū［蘭渓道隆］ (; Chin Lan-ch’i Tao-lung) |
| Rare Form［名相如来］ ( Shashiketu; Myōsō-nyorai) |
| ratna［宝］ (; hō or takara) |
| Ratnamati［勒那摩提］ (n.d.) (; Rokunamadai) |
| realization of the non-birth and non-extinction of all phenomena［無生法忍］ ( mushō-bōnin) |
| Realization of Virtue［覚徳比丘］ ( Kakutoku-biku) |
| Realm of Boundless Consciousness［識無辺処］ ( Vijnānānantyāyatana; Shikimuhen-jo) |
| Realm of Boundless Empty Space［空無辺処］ ( Ākāshānantyāyatana; Kūmuhen-jo) |
| Realm of Neither Thought Nor No Thought［非想非非想処］ ( Naivasamjnānāsamjnāyatana; Hisō-hihisō-sho) |
| Realm of Nothingness［無所有処］ ( Ākimchanyāyatana; Mushou-sho) |
| Recorded Lectures, The［御講聞書］ ( Okō-kikigaki) |
| Record of a Pilgrimage to China in Search of the Law, The［入唐求法巡礼行記］ ( Nittō-guhō-junrei-kō-ki) |
| Record of Southern Countries, The［南海寄帰内法伝］ (Chin Nan-hai-chi-kuei-nei-fa-chuan; Nankai-kiki-naihō-den) |
| Record of the Buddhistic Kingdoms, The［仏国記］ ( Bukkoku-ki) |
| Record of the Lineage of the Buddha and the Patriarchs, The［仏祖統紀］ (Chin Fo-tsu-t’ung-chi; Busso-tōki) |
| Record of the Orally Transmitted Teachings, The［御義口伝］ ( Ongi-kuden) |
| Record of the Western Regions, The［西域記］ ( Saiiki-ki) |
| Record of the Western Regions of the Great T’ang Dynasty, The［大唐西域記］ (Chin Ta-t’ang-hsi-yü-chi; Daitō-saiiki-ki) |
| Record of Wonders in the Book of Chou, The［周書異記］ (Chin Chou-shu-i-chi; Shūsho-iki) |
| reducing the body to ashes and annihilating consciousness［灰身滅智］ ( keshin-metchi) |
| Refutation of Erroneous Doctrines, A［摧邪輪］ ( Sai-jarin) |
| Refutation of “The Nembutsu Chosen above All,” A［弾選択］ ( Dan-senchaku) |
| Regulations for Students of the Mountain School, The［山家学生式］ ( Sange-gakushō-shiki) |
| Reiyūkai［霊友会］ |
| relative myō［相待妙］ ( sōdai-myō) |
| removing suffering and giving joy［抜苦与楽］ ( bakku-yoraku) |
| renge［蓮華］ (; Chin lien-hua) |
| Repaying Debts of Gratitude Sutra［報恩経］ (Chin Pao-en-ching; Hō’on-kyō) |
| repentance［懺悔］ ( kshama or deshanā; sange) |
| replacement of the three vehicles with the one vehicle［開三顕一］ ( kaisan-ken’ichi) |
| “Responding with Joy” chapter［随喜品］ ( Zuiki-hon) |
| restatement of Great Universal Wisdom Excellence Buddha’s teaching［大通覆講］ ( Daitsū-fukkō) |
| Revata［離婆多］ (, Pali; Ribata) |
| Revelation of the Profound Secrets Sutra［解深密経］ ( Samdhinirmochana-sūtra; Chin Chieh-shen-mi-ching; Gejimmitsu-kyō) |
| revelation section［正宗分］ ( shōshū-bun) |
| reverse relationship［逆縁］ ( gyaku-en) |
| Reverend Nichiu’s Teachings on the Formalities［有師化儀抄］ ( Ushi-kegi-shō) |
| reward body［報身］ ( sambhoga-kāya; hōshin or hōjin) |
| Rida［利吒］ |
| Rinda［輪陀］ () |
| Rinzai school［臨済宗］ ( Rinzai-shū) |
| Rishipatana［仙人堕処］ (; Sennin-dasho) |
| Risshō Kōseikai［立正佼成会］ |
| Ritsu school［律宗］ ( Risshū) |
| river of three crossings［三途の河］ ( sanzu-no-kawa) |
| roar of a lion［師子吼・獅子吼］ ( shishi-ku) |
| Rōben［良弁］ (689–773) |
| robe of forbearance［忍辱の衣］ ( ninniku-no-koromo) |
| robe of rags［糞掃衣・納衣］ ( funzōe or nōe) |
| robe, seat, and room［衣座室］ ( e-za-shitsu) |
| rock kalpa［磐石劫］ ( banjaku-gō) |
| root of goodness［善根］ ( zengon or zenkon) |
| Root of Joy［喜根比丘］ ( Prasannendriya; Kikon-biku) |
| root teaching［根本法輪］ ( kompon-hōrin) |
| rotten seeds［敗種］ ( haishu) |
| rūpa-dhātu［色界］ (, Pali; shiki-kai) |
| Ryōchū［良忠］ (1199–1287) |
| Ryōgen［良源］ (912–985) |
| Ryōkan［良観］ (1217–1303) |
| Ryōnin［良忍］ (1073–1132) |
| Ryūkan［隆寛］ (1148–1227) |
| Ryūsen-ji［滝泉寺］ |
| Ryūshin［隆真］ (n.d.) |
| Ryūzō-bō［竜象房］ (n.d.) |
| Sacred Way teachings［聖道門］ ( Shōdō-mon) |
| Sadāprarudita［常啼菩薩］ (; Jōtai-bosatsu) |
| Saddharma-pundarīka-sūtra［法華経］ (; Hoke-kyō) |
| sādhu［善哉］ (, Pali; zenzai or yokikana) |
| Sado-bō［佐渡房］ |
| Sado Exile［佐渡流罪］ ( Sado-ruzai) |
| Sāgara［沙竭羅竜王］ (; Shakara-ryūō, Shakatsura-ryūō, or Shagara-ryūō) |
| Sage Ascetics-Gathering［仙人堕処］ ( Sennin-dasho) |
| sahā world［娑婆世界］ (; shaba-sekai) |
| Saichō［最澄］ |
| Saidai-ji［西大寺］ |
| Saimyō-ji［最明寺］ |
| Sairen-bō［最蓮房］ (n.d.) |
| Sajiki, the lady of［桟敷女房］ (n.d.) ( Sajiki-nyōbō) |
| sakridāgāmin［斯陀含・一来］ (; shidagon or ichirai) |
| sal tree［沙羅樹］ ( shāla; Pali sāla; shara-ju) |
| samādhi［三昧］ (, Pali; sammai) |
| samādhiof the origin of immeasurable meanings［無量義処三昧］ ( ananta-nirdesha-pratishthāna-samādhi; muryōgisho-sammai) |
| sāmanera［沙弥］ (Pali; shami) |
| sāmanerī［沙弥尼］ (Pali; shamini) |
| Samantabhadra［普賢菩薩］ (; Fugen-bosatsu) |
| samaya［三昧耶形・三摩耶形］ (; sammaya-gyō or samaya-gyō) |
| sambhoga-kāya［報身］ (; hōshin or hōjin) |
| Same Birth and Same Name［同生同名］ ( Dōshō Dōmyō) |
| samgha［僧伽］ (; sōgya) |
| Samghabhadra［僧伽跋陀羅・衆賢］ (n.d.) (; Sōgyabaddara or Shugen) |
| Samghadeva［僧伽提婆］ (n.d.) (; Sōgyadaiba) |
| Samghanandi［僧伽難提］ (n.d.) (; Sōgyanandai) |
| Samghavarman() (1) ［康僧鎧］ (n.d.) ( Kōsōgai); (2) ［僧伽跋摩］ (n.d.) ( Sōgyabatsuma) |
| Samghayashas［僧伽耶舎］ (n.d.) (; Sōgyayasha) |
| Sammi-bō［三位房］ (n.d.) |
| Sammon school［山門派］ ( Sammon-ha) |
| samsāra［輪廻］ (, Pali; rinne) |
| Samyutta-nikāya［相応部］ (Pali; Sō’ō-bu) |
| San-chieh, the Meditation Master［三階禅師］ (PY Sanjie; Sangai-zenji) |
| San-chieh-chiao［三階教］ (PY Sanjiejiao; Sangai-kyō) |
| sanctuary of the essential teaching［本門の戒壇］ ( hommon-no-kaidan) |
| sandalwood tree［栴檀］ (, Pali chandana; sendan) |
| sands of the Ganges［恒河沙］ ( Gangā-nadī-vālukā or Gangā-nadī-vālikā; gōga-sha) |
| sangha［僧伽］ (, Pali; sōgya) |
| Sanjaya Belatthiputta［刪闍耶毘羅胝子］ (Pali; Sanjaya-birateishi) |
| San-lun school［三論宗］ (PY Sanlunzong; Sanron-shū) |
| Sannō［山王］ () |
| Sanron school［三論宗］ ( Sanron-shū) |
| Sāramati［堅慧］ (n.d.) (; Kenne or Ken’e) |
| Sāriputta［舎利弗］ (Pali; Sharihotsu) |
| Sarvāstivāda school［説一切有部］ (; Setsu-issaiu-bu) |
| Sasshō［薩生］ (n.d.) |
| sattva［薩埵］ (; Pali satta; satta) |
| Sattva［薩埵王子］ (; Satta-ōji) |
| Satyasiddhi school［成実宗］ (; Jōjitsu-shū) |
| Satyasiddhi-shāstra［成実論］ (; Jōjitsu-ron) |
| Sautrāntika school［経量部］ (; Kyōryō-bu) |
| Sāvatthī［舎衛城］ (Pali; Shae-jō) |
| scorched seeds［焦種］ ( shōshu) |
| scroll of the fifth volume of the Lotus Sutra［法華経第五の巻］ ( Hoke-kyō daigo-no-maki) |
| seal of the Dharma［法印］ ( hōin) |
| sea of the sufferings of birth and death［生死の苦海］ ( shōji-no-kukai) |
| seated meditation［坐禅］ ( zazen) |
| Secret Solemnity［密厳］ ( Mitsugon) |
| Secret Solemnity Sutra［密厳経］ (Chin Mi-yen-ching; Mitsugon-gyō) |
| seed of Buddhahood［仏種］ ( busshu) |
| Seichō-ji［清澄寺］ |
| Seiryō-ji［清凉寺］ |
| Seishi［勢至］ () |
| Selection of the Time, The［撰時抄］ ( Senji-shō) |
| self-awakened one［独覚］ ( dokkaku) |
| self-nature［自性］ ( svabhāva; jishō) |
| Seng-chao［僧肇］ (384–414) (PY Sengzhao; Sōjō) |
| Seng-ch’üan［僧詮］ (n.d.) (PY Sengquan; Sōsen) |
| Seng-jou［僧柔］ (431–494) (PY Sengrou; Sōnyū) |
| Seng-jui［僧叡］ (n.d.) (PY Sengrui; Sōei) |
| Seng-lang［僧朗］ (n.d.) (PY Senglang; Sōrō) |
| Seng-min［僧旻］ (467–527) (PY Sengmin; Sōbin or Sōmin) |
| Seng-ts’an［僧璨］ (d. 606) (PY Sengcan; Sōsan) |
| Seng-yu［僧祐］ (445–518) (PY Sengyou; Sōyū) |
| Senkan［千観］ (918–983) |
| Sennichi, the lay nun［千日尼］ (n.d.) ( Sennichi-ama) |
| sentient beings［有情］ ( sattva; ujō) |
| Sen’yo［仙予］ () |
| separate transmission outside the sutras［教外別伝］ ( kyōge-betsuden) |
| separation of the three truths［隔歴の三諦］ ( kyakuryaku-no-santai) |
| service for deceased ancestors［盂蘭盆］ ( ullambana; urabon) |
| Service for the Deceased Sutra［盂蘭盆経］ (Chin Yü-lan-p’en-ching; Urabon-kyō) |
| seven aids to enlightenment［七覚支・七菩提分］ ( shichi-kakushi or shichi-bodaibun) |
| seven arrogances［七慢］ ( shichi-man) |
| seven beneficent deities［七福神］ ( shichi-fukujin) |
| seven Buddhas of the past［過去七仏］ ( kako-shichi-butsu) |
| seven cardinal sins［七逆］ ( shichi-gyaku) |
| seven deities of good fortune［七福神］ ( shichi-fukujin) |
| seven disasters［七難］ ( shichi-nan) |
| seven expedient means［七方便・七方便位］ ( shichi-hōben or shichi-hōben-i) (1) (2) |
| seven gods of luck［七福神］ ( shichi-fukujin) |
| seven guardian spirits［七鬼神］ ( shichi-kijin) |
| seven-halled temple［七堂伽藍］ ( shichidō-garan) |
| seven kinds of believers［七衆］ ( shichi-shu) |
| seven kinds of treasures(1) ［七宝］ ( shichi-hō or shippō); (2) ［七財・七聖財］ ( shichi-zai or shichi-shōzai) |
| seven major temples of Nara［南都七大寺］ ( nanto-shichidai-ji) |
| seven parables［七譬］ ( shichi-hi) |
| seven schools［七宗］ ( shichi-shū) |
| seven stages of worthiness［七賢］ ( shichi-ken) |
| seven treasures［七宝］ ( shichi-hō or shippō) |
| seven types of arrogance［七慢］ ( shichi-man) |
| seven worthies［七賢］ ( shichi-ken) |
| Shāketa［娑祇多］ (; Shagita) |
| Shakra［帝釈］ (; Taishaku) |
| Shakra Devānām Indra［釈提桓因・帝釈］ (; Shakudai-kan’in or Taishaku) |
| shakubuku［折伏］ () |
| Shākya［釈迦族］ (; Shaka-zoku) |
| Shakyamuni［釈尊・釈迦牟尼］ (; Shakuson or Shakamuni) |
| shāla tree［沙羅樹］ (; shara-ju) |
| Shānavāsa［商那和修］ (; Shōnawashu) |
| Shan-chia school［山家派］ (PY Shanjiapai; Sange-ha) |
| Shan-tao［善導］ (613–681) (PY Shandao; Zendō) |
| Shan-wai school［山外派］ (PY Shanwaipai; Sangai-ha) |
| Shan-wu-wei［善無畏］ (637–735) (PY Shanwuwei; Shubhakara-simha; Zemmui) |
| Shāriputra［舎利弗］ (; Pali Sāriputta; Sharihotsu) |
| shāsana［教］ (; Pali sāsana; kyō) |
| She-lun school［摂論宗］ (PY Shelunzong; Shōron-shū) |
| Shen-hsiu［神秀］ (d. 706) (PY Shenxiu; Jinshū) |
| Shen-t’ai［神泰］ (n.d.) (PY Shentai; Jintai) |
| Shiba Tatsuto［司馬達等］ (n.d.) (; Chin Ssu-ma Ta-teng) |
| Shibi［尸毘王］ (; Shibi-ō) |
| Shien［思円］ |
| Shiiji Shirō［椎地四郎］ (n.d.) |
| Shijō Kingo［四条金吾］ (c. 1230–1300) |
| Shijūku-in［四十九院］ |
| shikshamānā［式叉摩那・正学女・学法女］ (; shikishamana, shōgakunyo, or gakuhōnyo) |
| Shikshānanda［実叉難陀］ (652–710) (; Jisshananda) |
| shīla［戒］ (; kai) |
| Shīlabhadra［戒賢］ (529–645) (; Kaigen) |
| Shīlāditya［戒日王］ (r. 606–647) (; Kainichi-ō) |
| Shinga［真雅］ (801–879) |
| Shingon–Ritsu school［真言律宗］ ( Shingon Risshū) |
| Shingon school［真言宗］ ( Shingon-shū) |
| Shinjō［審祥］ (n.d.) (; Kor Simsang) |
| Shinran［親鸞］ (1173–1262) |
| Shinsen-en garden［神泉苑］ ( Shinsen-en) |
| Shinzei［真済］ (800–860) |
| Shiren［師錬］ |
| Shītavana［尸陀林・寒林］ (; Shidarin or Kanrin) |
| Shitennō-ji［四天王寺］ |
| shloka［首盧迦］ (; shuroka) |
| Shōbō［聖宝］ (832–909) |
| Shō-bō［少輔房］ (1) (2) (3) |
| Shōichi［聖一］ |
| Shōjari［尚闍梨］ () |
| shōju［摂受］ () |
| Shōkaku-bō［正覚房］ |
| Shōkō［聖光］ |
| Shōkū［証空］ (1177–1247) |
| Shōmu, Emperor［聖武天皇］ (701–756) ( Shōmu-tennō) |
| Shore of Suffering［苦岸比丘］ ( Kugan-biku) |
| Shōron school［摂論宗］ ( Shōron-shū) |
| Shōtoku, Prince［聖徳太子］ (574–622) ( Shōtoku-taishi) |
| shramana［沙門］ (; Pali samana; shamon) |
| shrāmanera［沙弥］ (; Pali sāmanera; shami) |
| shrāmanerī［沙弥尼］ (; Pali sāmanerī; shami-ni) |
| shrāvaka［声聞］ (; shōmon) |
| Shrāvastī［舎衛城］ (; Pali Sāvatthī; Shae-jō) |
| Shrīmālā［勝鬘夫人］ (; Shōman-bunin) |
| Shrīmālā Sutra［勝鬘経］ ( Shrīmālādevī-simhanāda-sūtra; Chin Sheng-man-ching; Shōman-gyō) |
| Shrutasoma［須陀須摩王・普明王］ (; Shudasuma-ō or Fumyō-ō) |
| Shubhakarasimha［善無畏］ (; Zemmui) |
| Shubin［守敏］ (n.d.) |
| Shuddhodana［浄飯王］ (; Pali Suddhodana; Jōbonnō) |
| Shūei［宗叡］ (809–884) |
| Shuen［修円］ (771–835) |
| Shugendō school［修験道］ ( Shugen-dō) |
| Shuklodana［白飯王］ (; Pali Sukkodana; Byakubonnō) |
| Shun-hsiao［順暁］ (n.d.) (PY Shunxiao; Jungyō) |
| Shunjō［俊芿］ (1166–1227) |
| shūnya［空］ (; kū) |
| shūnyatā［空］ (; kū) |
| shūramgama meditation［首楞厳三昧］ (; shuryōgon-zammai) |
| Shūramgama Sutra［首楞厳経］ (Chin Shou-leng-yen-ching; Shuryōgon-kyō) |
| Shūryasoma［須利耶蘇摩］ (n.d.) (; Suriyasoma or Shuriyasoma) |
| Shuzen-ji［修禅寺］ |
| Siddhārtha［悉達多］ (; Pali Siddhattha; Shiddatta) |
| sīla［戒］ (Pali; kai) |
| Silk Road［シルクロード］ ( Shiruku-rōdo) |
| Silver-Colored Woman Sutra［銀色女経］ (Chin Yin-se-nü-ching; Gonjikinyo-kyō) |
| Simhahanu［師子頰王］ (; Pali Sīhahanu; Shishikyō-ō) |
| “Simile and Parable” chapter［譬喩品］ ( Hiyu-hon) |
| simultaneity of cause and effect［因果倶時］ ( inga-guji) |
| Single-minded Practice school［一向宗］ ( Ikkō-shū) |
| single vehicle［一乗］ ( ichijō) |
| six auspicious happenings［六瑞］ ( roku-zui) |
| six consciousnesses［六識］ ( roku-shiki) |
| six days of purification［六斎日］ ( roku-sainichi) |
| six desires［六欲］ ( roku-yoku) |
| six difficult and nine easy acts［六難九易］ ( rokunan-kui) |
| six elder disciples of Nikkō［本六］ ( hon-roku) |
| six elements［六大］ ( roku-dai) |
| six forms［六相］ ( roku-sō) |
| six heavens of the world of desire［六欲天］ ( rokuyoku-ten) |
| six kinds of contemplation［六念］ ( roku-nen) |
| six major offenses［六重罪］ ( roku-jūzai) |
| six metaphors of the theoretical and essential teachings［本迹の六譬］ ( honjaku-no-roppi) |
| six ministers［六大臣・六臣］ ( roku-daijin or roku-shin) |
| six monks, group of［六群比丘］ ( rokugun-biku) |
| six new disciples of Nikkō［新六］ ( shin-roku) |
| six non-Buddhist teachers［六師外道］ ( rokushi-gedō) |
| six objects［六境］ ( rokkyō) |
| six omens［六瑞］ ( roku-zui) |
| six pāramitās［六波羅蜜］ ( roku-haramitsu or ropparamitsu) |
| Six Pāramitās Sutra［六波羅蜜経］ (Chin Liu-po-lo-mi-ching; Rokuharamitsu-kyō or Ropparamitsu-kyō) |
| six paths［六道］ ( shad-gati; roku-dō) |
| six portents［六瑞］ ( roku-zui) |
| six precepts(1) ［六法戒・六法］ ( roppō-kai or roppō); (2) ［六重戒・六重の法］ ( rokujū-kai or rokujū-no-hō) |
| six royal ministers［六大臣・六臣］ ( roku-daijin or roku-shin) |
| six schools of Nara［南都六宗］ ( nanto-rokushū) |
| six senior priests［六老僧］ ( roku-rōsō) |
| six sense objects［六境］ ( rokkyō) |
| six sense organs［六根］ ( shad-indriya; rokkon) |
| six stages of practice［六即］ ( roku-soku) |
| six supernatural powers［六神通・六通］ ( roku-jinzū or roku-tsū) |
| six teachers of the non-Buddhist doctrines［六師外道］ ( rokushi-gedō) |
| sixteen arhats［十六羅漢］ ( jūroku-rakan) |
| sixteen great states［十六大国］ ( jūroku-daikoku) |
| sixteen princes［十六王子］ ( jūroku-ōji) |
| sixteen types of meditation［十六観］ ( jūroku-kan) |
| sixth heaven［第六天］ ( dairoku-ten) |
| six transcendental powers［六神通・六通］ ( roku-jinzū or roku-tsū) |
| six types of harmony and reverence［六和敬］ ( roku-wakyō or roku-wagyō) |
| Six-Volume Writings, The［六巻抄］ ( Rokkan-shō) |
| slander［謗法］ ( hōbō) |
| Smaller Wisdom Sutra［小品般若経］ ( Ashtasāhasrikā-prajnāpāramitā; Chin Hsiao-p’in-pan-jo-ching; Shōbon-hannya-kyō) |
| small kalpa［小劫］ ( shō-kō) |
| Snow Mountains［雪山］ ( Himālaya or Himavat; Sessen) |
| Snow Mountains, the boy［雪山童子］ ( Sessen-dōji) |
| Soka Gakkai［創価学会］ |
| soma［蘇摩］ (, Pali; soma) |
| sons of the Buddha［仏子］ ( busshi) |
| Sō’ō［相応］ (831–918) |
| sorrowless tree［無憂樹］ ( muu-ju) |
| sotoba［率塔婆］ () |
| Sōtō school［曹洞宗］ ( Sōtō-shū) |
| Southern Buddhism［南方仏教・南伝仏教］ ( Nampō-bukkyō or Nanden-bukkyō) |
| Southern school of Zen［南宗禅］ ( Nanshū Zen) |
| Sovereign Kings of the Golden Light Sutra［金光明最勝王経］ ( Suvarnaprabhāsa-sūtra or Suvarnaprabhāsottama-sūtra; Chin Chin-kuang-ming-tsui-sheng-wang-ching; Konkōmyō-saishō’ō-kyō) |
| Sovereign Kings Sutra［最勝王経］ ( Saishō-ō-kyō) |
| sovereign, teacher, and parent［主師親］ ( shu-shi-shin) |
| sowing, maturing, and harvesting［種熟脱］ ( shu-juku-datsu) |
| Soya, the lay priest［曾谷入道］ ( Soya-nyūdō) |
| Soya Dōsō［曾谷道宗］ (n.d.) |
| Soya Kyōshin［曾谷教信］ (1224–1291) |
| Space Treasury［虚空蔵菩薩］ ( Ākāshagarbha; Kokūzō-bosatsu) |
| specific teaching［別教］ ( bekkyō) |
| specific transfer［別付嘱］ ( betsu-fuzoku) |
| specks of dirt on a fingernail［爪上の土］ ( sōjō-no-do) |
| spirits［鬼神］ ( kijin) |
| spoiled seeds［敗種］ ( haishu) |
| Spotted Feet［斑足王］ ( Kalmāshapāda; Pali Kammāsapāda; Hansoku-ō or Hanzoku-ō) |
| srota-āpanna［須陀洹・預流］ (; shudaon or yoru) |
| stage of being a Buddha in theory［理即］ ( ri-soku) |
| stage of hearing the name and words of the truth［名字即］ ( myōji-soku) |
| stage of non-regression［不退位］ ( avaivartika, avivartika, or avinivartanīya; futai-i) |
| stage of perception and action［観行即］ ( kangyō-soku) |
| stage of progressive awakening［分真即］ ( bunshin-soku) |
| stage of resemblance to enlightenment［相似即］ ( sōji-soku) |
| stage of the foremost worldly good root［世第一法・世第一法位］ ( sedaiippō or sedaiippō-i) |
| stage of the four good roots［四善根・四善根位］ ( shi-zengon or shi-zengon-i) |
| stage of ultimate enlightenment［究竟即］ ( kukyō-soku) |
| Stepping on Seven Treasure Flowers［蹈七宝華如来］ ( Saptaratnapadma-vikrāntagāmin; Tōshippōke-nyorai) |
| Sthaviravāda school［上座部］ (; Jōza-bu) |
| Sthiramati［安慧］ (n.d.) (; An’ne) |
| stinginess and greed［慳貪］ ( kendon) |
| stone footprints of the Buddha［仏足石］ ( bussoku-seki) |
| storehouse consciousness［蔵識］ ( zō-shiki) |
| stream-winner［須陀洹・預流］ ( srota-āpanna; Pali sota-āpanna; shudaon or yoru) |
| stupa［塔］ ( stūpa; tō) |
| Subhadra［須跋陀羅］ (; Pali Subhadda; Shubaddara) |
| Subhūti［須菩提］ (, Pali; Shubodai) |
| substituting faith for wisdom［以信代慧］ ( ishin-daie) |
| Sudāna［須大拏太子］ (, Pali; Shudaina-taishi) |
| Sudatta［須達］ (, Pali; Shudatsu) |
| sudden teaching［頓教］ ( ton-gyō or ton-kyō) |
| Suddhodana［浄飯王］ (Pali; Jōbonnō) |
| suffering［苦］ ( duhukha; Pali dukkha; ku) |
| sufferings of birth and death are nirvana［生死即涅槃］ ( shōji-soku-nehan) |
| Sujātā［須闍多］ (, Pali; Shujata) |
| Sukhāvatī［極楽］ (; Gokuraku) |
| Sukhāvatīvyūha［スカーヴァティーヴューハ］ (; Sukābatībyūha) |
| sumanā［須摩那・須曼那・蘇摩那］ (, Pali; shumana, shumanna, or somana) |
| Sumeru, Mount［須弥山］ (; Shumi-sen) |
| Sumeru world［須弥山世界］ ( Shumisen-sekai) |
| Summary of the Mahayana, The［摂大乗論］ ( Mahāyāna-samgraha; Chin She-ta-ch’eng-lun; Shō-daijō-ron) |
| Summary of the Mahayana school［摂論宗］ (Chin She-lun-tsung; Shōron-shū) |
| summer retreat［安居］ ( ango) |
| Summit of Being Heaven［有頂天］ ( Uchō-ten) ( Akanishtha) ( Bhava-agra or Bhavāgra) |
| sun, god of the［日天］ ( Sūrya; Nitten) |
| Sunakshatra［善星比丘］ (; Zenshō-biku) |
| Sundarananda［孫陀羅難陀］ (; Sondara-nanda) |
| Sundarī［孫陀利］ (, Pali; Sondari) |
| sundry practices［雑行］ ( zō-gyō) |
| Sung Dynasty Biographies of Eminent Priests, The［宋高僧伝］ (Chin Sung-kao-seng-chuan; Sō-kōsō-den) |
| Sun Goddess［天照大神］ ( Tenshō Daijin or Amaterasu Ōmikami) |
| Sunlight［日光菩薩］ ( Sūryaprabha; Nikkō-bosatsu) |
| Sun Moon Bright［日月燈明仏］ ( Chandra-sūrya-pradīpa; Nichigatsu-tōmyō-butsu) |
| Sun Moon Pure Bright Virtue［日月浄明徳仏］ ( Chandra-sūrya-vimala-prabhāsa-shrī; Nichigatsu-jōmyōtoku-butsu) |
| sun of wisdom［慧日］ ( enichi) |
| Superior Intent［勝意比丘］ ( Agramati; Shōi-biku) |
| superior manifested body［勝応身］ ( shō-ōjin) |
| Superior Practices［上行菩薩］ ( Vishishtachāritra; Jōgyō-bosatsu) |
| “Supernatural Powers” chapter［神力品］ ( Jinriki-hon) |
| “Supernatural Powers of the Thus Come One” chapter［如来神力品］ ( Nyorai-jinriki-hon) |
| supervisor of priests［僧都］ ( sōzu) |
| Supplemented Lotus Sutra of the Wonderful Law［添品法華経］ (Chin T’ien-p’in-fa-hua-ching; Tembon-hoke-kyō) |
| Supplement to the Meanings of the Commentaries on the Lotus Sutra, The［法華経疏義纉］ (Chin Fa-hua-ching-shu-i-tsuan; Hokekyō-shogisan) |
| Supplement to the Three Major Works on the Lotus Sutra, The［法華三大部補註］ (Chin Fa-hua-san-ta-pu-pu-chu; Hokke-sandaibu-fuchū) |
| Supplement to “The Words and Phrases of the Lotus Sutra,” The［法華文句輔正記］ (Chin Fa-hua-wen-chü-fu-cheng-chi; Hokke-mongu-fushō-ki) |
| Supplement to T’ien-t’ai’s Three Major Works, The［天台三大部補註］ ( Tendai-sandaibu-fuchū) |
| Suprabuddha［善覚］ (; Zenkaku) |
| supremely honored among two-legged beings［両足尊・二足尊］ ( ryōsoku-son, ryōzoku-son, or nisoku-son) |
| supreme perfect enlightenment［阿耨多羅三藐三菩提・無上正等正覚］ ( anokutara-sammyaku-sambodai or mujō-shōtō-shōgaku) |
| Sūryaprabha［日光菩薩］ (; Nikkō-bosatsu) |
| Susiddhikara Sutra［蘇悉地経］ (; Chin Su-hsi-ti-ching; Soshitsuji-kyō) |
| sutra library［経蔵］ ( kyōzō) |
| Sutra of Forty-two Sections［四十二章経］ (Chin Ssu-shih-erh-chang-ching; Shijūni-shō-kyō) |
| Sutra of the Buddha Answering the Great Heavenly King Brahmā’s Questions［大梵天王問仏決疑経］ (Chin Ta-fan-t’ien-wang-wen-fo-chüeh-i-ching; Daibontennō-mombutsu-ketsugi-kyō) |
| Sutra of the Collected Stories of the Buddha’s Deeds in Past Lives［仏本行集経］ (Chin Fo-pen-hsing-chi-ching; Butsu-hongyō-jikkyō) |
| Sutra of the Lotus of the Wonderful Law［妙法蓮華経］ ( Myoho-renge-kyo) |
| Sutra of the Meditation to Behold the Buddhas［般舟三昧経］ ( Pratyutpanna-buddha-sammukhāvasthita-samādhi-sūtra; Chin Pan-chou-san-mei-ching; Hanju-zammai-kyō) |
| Sutra of Verses［出曜経］ ( Udāna-varga; Chin Ch’u-yao-ching; Shutsuyō-kyō) |
| Sutra on How to Practice Meditation on the Bodhisattva Universal Worthy［観普賢菩薩行法経］ ( Kan-fugen-bosatsu-gyōhō-kyō) |
| Sutra on Resolving Doubts about the Middle Day of the Law［像法決疑経］ (Chin Hsiang-fa-chüeh-i-ching; Zōbō-ketsugi-kyō) |
| Sutra on the Conversion of Barbarians by Lao Tzu［老子化胡経］ (Chin Lao-tzu-hua-hu-ching; Rōshi-keko-kyō) |
| Sutra on the Wise and the Foolish［賢愚経］ (Chin Hsien-yü-ching; Kengu-kyō or Gengu-kyō) |
| sutra repository［経蔵］ ( kyōzō) |
| sutra storehouse［経蔵］ ( kyōzō) |
| Suttanipāta［経集］ (Pali; Kyōshū) |
| Suzudan［須頭檀］ () |
| Svātantrika school［自立論証派］ (; Jiritsuronshō-ha) |
| Ta-hsing-shan-ssu［大興善寺］ (PY Daxingshansi; Daikōzen-ji) |
| Taiseki-ji［大石寺］ |
| Taishaku［帝釈］ () |
| Takahashi Rokurō Hyōe, the lay priest［高橋六郎兵衛入道］ (n.d.) ( Takahashi Rokurō Hyōe-nyūdō) |
| Takshashilā［徳叉尸羅］ (; Tokushashira) |
| tāla tree［多羅樹］ (; tara-ju) |
| Tamāla Leaf Sandalwood Fragrance［多摩羅跋栴檀香如来］ ( Tamālapattra-chandana-gandha or Tamālapatra-chandana-gandha; Tamarabatsu-sendankō-nyorai or Tamaraba-sendankō-nyorai) |
| Tamon-ten［多聞天］ () |
| T’ang Dynasty Biographies of Eminent Priests, The［唐高僧伝］ ( Tō-kōsō-den) |
| T’an-luan［曇鸞］ (476–542) (PY Tanluan; Donran) |
| Tantric Buddhism［タントラ仏教］ ( Tantora-bukkyō) |
| T’an-yao［曇曜］ (n.d.) (PY Tanyao; Don’yō) |
| Tao-an［道安］ (PY Daoan; Dōan) (1) (312–385); (2) (n.d.) |
| Tao-ch’o［道綽］ (562–645) (PY Daochuo; Dōshaku) |
| Tao-hsien［道暹］ (n.d.) (PY Daoxian; Dōsen) |
| Tao-hsin［道信］ (580–651) (PY Daoxin; Dōshin) |
| Tao-hsüan(PY Daoxuan) (1) ［道宣］ (596–667) ( Dōsen); (2) ［道璿］ ( Dōsen) |
| Tao-sheng［道生・竺道生］ (d. 434) (PY Daosheng; Dōshō or Jiku-dōshō) |
| Tao-sui［道邃］ (n.d.) (PY Daosui; Dōsui or Dōzui) |
| Tarim Basin［タリム盆地］ ( Tarimu-bonchi) |
| tathāgata［如来］ (, Pali; nyorai) |
| tathatā［真如・如如］ (, Pali; shinnyo or nyonyo) |
| Tatsunokuchi Persecution［竜の口の法難］ ( Tatsunokuchi-no-hōnan) |
| Ta-tz’u-en-ssu［大慈恩寺］ (PY Daciensi; Daijion-ji) |
| Taxila［タクシラ］ ( Takushira) |
| teacherless wisdom［無師智］ ( mushi-chi) |
| Teacher of Heavenly and Human Beings［天人師］ ( shāstā-deva-manushyānām; tennin-shi) |
| “Teacher of the Law” chapter［法師品］ ( Hosshi-hon) |
| teacher of the nation［国師］ ( kokushi) |
| teacher of the true cause［本因妙の教主］ ( honnin-myō-no-kyōshu) |
| teacher of the true effect［本果妙の教主］ ( honga-myō-no-kyōshu) |
| teaching of gleaning［捃拾教］ ( kunjū-kyō) |
| teaching, practice, and proof［教行証］ ( kyō-gyō-shō) |
| Teaching, Practice, Faith, and Proof, The［教行信証］ ( Kyō-gyō-shin-shō) |
| teachings of the three periods［三時教］ ( sanji-kyō) |
| teaching that unites the branch teaching with the root teaching［摂末帰本法輪］ ( shōmatsu-kihon-hōrin) |
| Temple school［寺門派］ ( Jimon-ha) |
| ten analogies［十喩］ ( jū-yu) |
| ten comparisons［十喩］ ( jū-yu) |
| Tendai Esotericism［台密］ ( Taimitsu) |
| Tendai Hokke school［天台法華宗］ ( Tendai Hokke-shū) |
| Tendai Lotus school［天台法華宗］ ( Tendai Hokke-shū) |
| Tendai school［天台宗］ ( Tendai-shū) |
| ten demon daughters［十羅刹女］ ( jū-rasetsu-nyo) |
| ten directions［十方］ ( jippō) |
| Ten Divisions of Monastic Rules, The［十誦律］ (Chin Shih-sung-lü; Jūju-ritsu) |
| ten doctrines［十宗］ ( jisshū) |
| ten evil acts［十悪］ ( jū-aku) |
| ten factors of life［十如是］ ( jū-nyoze) |
| ten good acts［十善］ ( jū-zen) |
| ten good precepts［十善戒］ ( jū-zen-kai) |
| ten great scholars of the Consciousness-Only school［唯識十大論師］ ( yuishiki-jūdai-ronji) |
| ten honorable titles［十号］ ( jū-gō) |
| ten kinds of offerings［十種供養］ ( jisshu-kuyō) |
| ten kings［十王］ ( jū-ō) |
| ten major disciples［十大弟子］ ( jūdai-deshi) |
| ten major precepts［十重禁戒］ ( ju-jūkinkai) |
| ten major writings［十大部］ ( jūdai-bu) |
| ten meditations［十乗観法］ ( jūjō-kampō) |
| ten mysteries［十玄門］ ( jū-gemmon) |
| ten mystic principles［十妙］ ( jū-myō) |
| ten objects［十境］ ( jikkyō) |
| ten onenesses［十不二門］ ( jippunimon) |
| Ten Onenesses, The［十不二門］ (Chin Shih-pu-erh-men; Jippunimon) |
| ten pāramitās［十波羅蜜］ ( jū-haramitsu or jipparamitsu) |
| ten peerlessnesses［十無上］ ( jū-mujō) |
| ten powers［十力］ ( jū-riki) |
| ten precepts［十戒］ ( jikkai) |
| ten rākshasa daughters［十羅刹女］ ( jū-rasetsu-nyo) |
| ten schools［十宗］ ( jisshū) |
| Tenshō Daijin［天照大神］ () |
| ten similes［十喩］ ( jū-yu) |
| ten stages of development［十地］ ( dashabhūmi; jū-ji) |
| ten stages of devotion［十廻向］ ( jū-ekō) |
| ten stages of faith［十信］ ( jisshin) |
| ten stages of practice［十行］ ( jū-gyō) |
| ten stages of security［十住］ ( jū-jū) |
| ten stages of the mind［十住心］ ( jū-jūshin) |
| Ten Stages Sutra［十地経］ ( Dashabhūmika-sūtra; Chin Shih-ti-ching; Jūji-kyō) |
| ten supernatural powers［十神力］ ( jū-jinriki) |
| ten unlawful revisions［十事の非法］ ( jūji-no-hihō) |
| Ten Worlds［十界］ ( jikkai) |
| theoretical teaching［迹門］ ( shakumon) |
| Theravāda school［上座部］ (Pali; Sthaviravāda; Jōza-bu) |
| third doctrine［第三の法門］ ( daisan-no-hōmon) |
| third group of the listeners of Great Universal Wisdom Excellence Buddha’s teaching［大通結縁の第三類］ ( Daitsū-kechien-no-daisanrui) |
| thirteen major prohibitions［十三僧残］ ( jūsan-sōzan) |
| thirteen schools of China［中国十三宗］ ( Chūgoku-jūsan-shū) |
| thirty-four forms［三十四身］ ( sanjūshi-shin) |
| thirty-seven aids to the way［三十七道品］ ( sanjūshichi-dōhon) |
| Thirty-Stanza Treatise on the Consciousness-Only Doctrine, The［唯識三十論頌］ ( Trimshikā-vijnaptimātratā-siddhi; Chin Wei-shih-san-shih-lun-sung; Yuishiki-sanjū-ron-ju) |
| thirty-three forms［三十三身］ ( sanjūsan-shin) |
| thirty-three gods［三十三天］ ( sanjūsan-ten) |
| thirty-two features［三十二相］ ( sanjūni-sō) |
| thirty-two features and eighty characteristics［三十二相八十種好］ ( sanjūni-sō-hachijisshugō) |
| “This is what I heard”［如是我聞］ ( evam mayā shrutam; nyoze-gamon) |
| Thousand-armed Perceiver of the World’s Sounds［千手観音］ ( Sahasrabhuja; Senju-kannon) |
| thousand-millionfold world［三千大千世界］ ( sanzen-daisen-sekai) |
| thousand-spoked wheel［千輻輪相］ ( sempukurin-sō) |
| three asamkhya kalpas and a hundred major kalpas［三祇百大劫］ ( sangi-hyakudai-kō) |
| three ascetics［三仙］ ( san-sen) |
| three assemblies in two places［二処三会］ ( nisho-sanne) |
| three benefits［三益］ ( san-yaku) |
| three bodies［三身］ ( trikāya; san-jin) |
| three calamities［三災］ ( san-sai) |
| three calamities and seven disasters［三災七難］ ( sansai-shichinan) |
| three cardinal sins［三逆・三逆罪］ ( san-gyaku or san-gyakuzai) |
| three categories of action［三業］ ( san-gō) |
| three categories of illusion［三惑］ ( san-waku) |
| three categories of preaching［已今当・三説］ ( i-kon-tō or san-setsu) |
| three circles［三輪］ ( san-rin) |
| three comprehensive precepts［三聚浄戒］ ( sanju-jō-kai) |
| three cycles of preaching［三周の説法］ ( sanshū-no-seppō) |
| three Dharma seals［三法印］ ( sambōin) |
| three divisions of a sutra［三分科経］ ( sambunka-kyō) |
| three divisions of the canon［三蔵］ ( tripitaka; Pali tipitaka; san-zō) |
| three equalities［三平等］ ( san-byōdō) |
| three evil paths［三悪道・三悪趣］ ( san-akudō or san-akushu) |
| three exhortations and four entreaties［三誡四請］ ( sankai-shishō) |
| three existences［三世］ ( san-ze) |
| three expedient means［三方便］ ( san-hōben) |
| threefold contemplation in a single mind［一心三観］ ( isshin-sangan) |
| threefold Lotus Sutra［法華三部経］ ( Hokke-sambu-kyō) |
| threefold refuge［三帰・三帰依・三帰戒］ ( san-ki, san-kie, or san-kikai) |
| threefold refuge and observance of the five precepts［三帰五戒］ ( sanki-gokai) |
| threefold secret teaching［三重秘伝］ ( sanjū-hiden) |
| threefold world［三界］ ( san-gai) |
| three gates to emancipation［三解脱門］ ( san-gedatsu-mon) |
| three good paths［三善道］ ( san-zendō) |
| Three Great Secret Laws［三大秘法］ ( sandai-hihō) |
| three groups of voice-hearers［三周の声聞］ ( sanshū-no-shōmon) |
| three heavenly sons of light［三光天子］ ( sankō-tenshi) |
| three illusions［三惑］ ( san-waku) |
| three inherent potentials of the Buddha nature［三因仏性］ ( san’in-busshō) |
| three insights［三明］ ( san-myō) |
| three insights and six transcendental powers［三明六通］ ( sammyō-rokutsū) |
| three kalpas［三劫］ ( san-kō) |
| three Kāshyapa brothers［三迦葉］ ( san-kashō) |
| three kinds of mind［三心］ ( san-jin) |
| three kinds of non-regression［三不退］ ( san-futai) |
| three kinds of offerings［三施］ ( san-se) |
| three kinds of tranquillity［三念住・三念処］ ( san-nenjū or san-nenjo) |
| three kinds of wisdom［三智］ ( san-chi) |
| three leaders and seven witnesses［三師七証］ ( sanshi-shichishō) |
| three major works on the Lotus Sutra［法華三大部］ ( Hokke-sandai-bu) |
| three major writings of the T’ien-t’ai school［天台三大部］ ( Tendai-sandai-bu) |
| three martyrs of Atsuhara［熱原の三烈士］ ( Atsuhara-no-sanresshi) |
| three meditations for emancipation［三解脱門］ ( san-gedatsu-mon) |
| three metaphors of the essential teaching［本門の三譬］ ( hommon-no-sampi) |
| three metaphors of the theoretical teaching［迹門の三譬］ ( shakumon-no-sampi) |
| three-month retreat［安居］ ( varsha or vārshika; Pali vassa; ango) |
| three mysteries［三密］ ( san-mitsu) |
| three mystic principles［三妙］ ( san-myō) |
| three obstacles and four devils［三障四魔］ ( sanshō-shima) |
| three ordination platforms［三戒壇］ ( san-kaidan) |
| three paths(1) (3) ［三道］ ( san-dō); (2) ［三途］ ( san-zu) |
| three periods［三時］ ( san-ji) |
| three periods, teachings of the［三時教］ ( sanji-kyō) |
| three poisons［三毒］ ( san-doku) |
| three powerful enemies［三類の強敵］ ( sanrui-no-gōteki) |
| three-pronged diamond-pounder［三鈷杵］ ( sanko-sho) |
| three pronouncements［三箇の勅宣・三箇の鳳詔］ ( sanka-no-chokusen or sanka-no-hōshō) |
| three proofs［三証］ ( san-shō) |
| three Pure Land sutras［浄土三部経］ ( Jōdo-sambu-kyō) |
| three realms of existence［三世間］ ( san-seken) |
| three refuges［三帰・三帰依・三帰戒］ ( san-ki, san-kie, or san-kikai) |
| three robes［三衣］ ( sanne) |
| three robes and one begging bowl［三衣一鉢］ ( sanne-ippatsu) |
| three rules of preaching［三軌・弘経の三軌］ ( san-ki or gukyō-no-sanki) |
| three schools of the south and seven schools of the north［南三北七］ ( nansan-hokushichi) |
| three seals of Dharma［三法印］ ( sambōin) |
| three stages of worthiness［三賢・三賢位］ ( san-gen or san-gen-i) |
| Three Stages school［三階教］ (Chin San-chieh-chiao; Sangai-kyō) |
| three standards of comparison［三種の教相］ ( sanshu-no-kyōsō) |
| three sufferings［三苦］ ( san-ku) |
| three thousand realms in a single moment of life［一念三千］ ( ichinen-sanzen) |
| three thousand rules of conduct［三千威儀］ ( sanzen-igi) |
| three-time gaining of distinction［三度の高名］ ( sando-no-kōmyō) |
| three-time purification of the lands［三変土田］ ( sampen-doden) |
| three treasures［三宝］ ( triratna or ratna-traya; sambō) |
| Three Treatises school［三論宗］ (Chin San-lun-tsung; Sanron-shū) |
| three True Word sutras［真言三部経］ ( Shingon-sambu-kyō) |
| three truths［三諦］ ( san-tai) |
| three types of action［三業］ ( san-gō) |
| three types of character［三性］ ( san-shō) |
| three types of enemies［三類の敵人］ ( sanrui-no-tekijin) |
| three types of expedient means［三方便］ ( san-hōben) |
| three types of learning［三学］ ( san-gaku) |
| three types of meditation［三等至・三定・三静慮］ ( san-tōji, san-jō, or san-jōryo) |
| three vehicles［三乗］ ( sanjō) |
| three vehicle teachings［三乗法］ ( sanjō-hō) |
| three virtues［三徳］ ( san-toku) |
| three ways［三道］ ( san-dō) |
| three worthies［三賢］ ( san-gen) |
| thrice turned wheel of the Law［三転法輪］ ( san-tembōrin) |
| Thus Come One［如来］ (, Pali tathāgata; nyorai) |
| Thus Come One Zen［如来禅］ ( nyorai-zen) |
| Tibetan Buddhism［チベット仏教］ ( Chibetto-bukkyō) |
| T’ien-t’ai［天台］ (538–597) (PY Tiantai; Tendai) |
| T’ien-t’ai, Mount［天台山］ (PY Tiantai-shan; Tendai-san) |
| T’ien-t’ai school［天台宗］ (PY Tiantaizong; Tendai-shū) |
| T’ien-t’ai’s three major works［天台三大部］ ( Tendai-sandai-bu) |
| Ti-lun school［地論宗］ (PY Dilunzong; Jiron-shū) |
| Time school［時宗］ ( Ji-shū) |
| tipitaka［三蔵］ (Pali; san-zō) |
| tōba［塔婆］ () |
| Tōdai-ji［東大寺］ |
| Tōfuku-ji［東福寺］ |
| Tō-ji［東寺］ |
| Tōjō Kagenobu［東条景信］ (n.d.) |
| Toki Jōnin［富木常忍］ (1216–1299) |
| Tokuichi［徳一］ |
| Tokuitsu［徳一］ (n.d.) |
| Tōshōdai-ji［唐招提寺］ |
| transference of benefit［廻向・回向］ ( parināma or parināmana; ekō) |
| transfer of the essence of the Lotus Sutra［結要付嘱］ ( ketchō-fuzoku) |
| transformation body［変化身・化身］ ( henge-shin or keshin) |
| transmigration in the six paths［六道輪廻］ ( rokudō-rinne) |
| transmigration with change and advance［変易生死］ ( hen’yaku-shōji or hennyaku-shōji) |
| transmigration with differences and limitations［分段生死］ ( bundan-shōji) |
| transmission from mind to mind［以心伝心］ ( ishin-denshin) |
| transmission of the essence of the Lotus Sutra［結要付嘱］ ( ketchō-fuzoku) |
| Transmission of the Lamp, The［伝灯録］ (Chin Ch’uan-teng-lu; Dentō-roku) |
| transmission section［流通分］ ( rutsū-bun) |
| Travels of Fa-hsien, The［法顕伝］ (Chin Fa-hsien-chuan; Hokken-den) |
| Trāyastrimsha Heaven［忉利天］ (; Tōri-ten) |
| treasure tower［宝塔］ ( hōtō) |
| “Treasure Tower” chapter［宝塔品］ ( Hōtō-hon) |
| Treasury of Knowledge of the True Law, The［正法眼蔵］ ( Shōbō-genzō) |
| Treatise of Five Hundred Questions, The［五百問論］ (Chin Wu-pai-wen-lun; Gohyaku-mon-ron) |
| Treatise on Accordance with the Correct Doctrine, The［阿毘達磨順正理論］ (Chin A-p’i-ta-mo-shun-cheng-li-lun; Abidatsuma-junshōri-ron) |
| Treatise on Rebirth in the Pure Land, The［往生論］ ( Ōjō-ron) |
| Treatise on the Buddha Nature, The［仏性論］ (Chin Fo-hsing-lun; Busshō-ron) |
| Treatise on the Discipline for Attaining Enlightenment, The［菩提資糧論］ (Chin P’u-t’i-tzu-liang-lun; Bodai-shiryō-ron) |
| Treatise on the Establishment of the Consciousness-Only Doctrine, The［成唯識論］ (Chin Ch’eng-wei-shih-lun; Jō-yuishiki-ron) |
| Treatise on the Establishment of Truth, The［成実論］ ( Satyasiddhi-shāstra; Chin Ch’eng-shih-lun; Jōjitsu-ron) |
| Treatise on the Great Perfection of Wisdom, The［大智度論］ ( Mahāprajnāpāramitā-shāstra; Chin Ta-chih-tu-lun; Daichido-ron) |
| Treatise on the Lamp for the Latter Day of the Law, The［末法燈明記］ ( Mappō-tōmyō-ki) |
| Treatise on the Lamp of Wisdom, The［般若灯論・般若灯論釈］ ( Prajnā-pradīpa; Chin Pan-jo-teng-lun or Pan-jo-teng-lun-shih; Hannya-tōron or Hannya-tōron-shaku) |
| Treatise on the Lotus Sutra, The［法華論・法華経論］ ( Saddharma-pundarīka-upadesha; Chin Fa-hua-lun or Fa-hua-ching-lun; Hokke-ron or Hokekyō-ron) |
| Treatise on the Lotus Sutra of the Wonderful Law, The［妙法蓮華経憂波提舎］ ( Myoho-renge-kyo-upadaisha) |
| Treatise on the Middle Way, The［中論］ ( Mādhyamika-shāstra; Chin Chung-lun; Chū-ron) |
| Treatise on the Mind Aspiring for Enlightenment, The［菩提心論］ (Chin P’u-t’i-hsin-lun; Bodaishin-ron) |
| Treatise on the Observation of the Mind, The［観心論］ (Chin Kuan-hsin-lun; Kanjin-ron) |
| Treatise on the Profundity of the Lotus Sutra, The［法華玄論］ (Chin Fa-hua-hsüan-lun; Hokke-genron) |
| Treatise on the Pure Land, The［浄土論］ (Chin Ching-t’u-lun; Jōdo-ron) (1) (2) |
| Treatise on the Source of Wisdom, The［阿毘達磨発智論］ ( Abhidharma-jnānaprasthāna-shāstra; Chin A-p’i-ta-mo-fa-chih-lun; Abidatsuma-hotchi-ron) |
| Treatise on the Stages of Yoga Practice, The［瑜伽師地論］ ( Yogāchārabhūmi; Chin Yü-ch’ieh-shih-ti-lun; Yugashiji-ron) |
| Treatise on the Ten Stages of the Mind, The［十住心論］ ( Jūjū-shin-ron) |
| Treatise on the Ten Stages Sutra, The［十地経論］ (Chin Shih-ti-ching-lun; Jūji-kyō-ron) |
| Treatise on the Ten Stages Sutra school［地論宗］ (Chin Ti-lun-tsung; Jiron-shū) |
| Treatise on the Treasure Vehicle of Buddhahood, The［究竟一乗宝性論］ ( Ratnagotravibhāga-mahāyānottaratantra-shāstra; Chin Chiu-ching-i-ch’eng-pao-hsing-lun; Kukyō-ichijō-hōshō-ron) |
| Treatise on the Twelve Gates, The［十二門論］ (Chin Shih-erh-men-lun; Jūni-mon-ron) |
| Treatise Resolving Numerous Doubts about the Pure Land Teachings, The［釈浄土群疑論］ (Chin Shih-ching-t’u-ch’ün-i-lun; Shaku-jōdo-gungi-ron) |
| Treatises of Seng-chao, The［肇論］ (Chin Chao-lun; Jō-ron) |
| trikāya［三身］ (; san-jin) |
| Tripitaka［三蔵］ (; san-zō) |
| Tripitaka master［三蔵］ (; san-zō) |
| Tripitaka teaching［蔵教］ (; zō-kyō) |
| triratna［三宝］ (; sambō) |
| true aspect of all phenomena［諸法実相］ ( shohō-jissō) |
| true Buddha［本仏］ ( hombutsu) |
| true cause［本因妙］ ( honnin-myō) |
| true effect［本果妙］ ( honga-myō) |
| true land［本国土妙］ ( honkokudo-myō) |
| true Mahayana teaching［実大乗教］ ( jitsu-daijō-kyō) |
| True Pure Land school［浄土真宗］ ( Jōdo Shin-shū) |
| true teaching［実教］ ( jikkyō) |
| True Word Precepts school［真言律宗］ ( Shingon Risshū) |
| True Word school［真言宗］ ( Shingon-shū) |
| Truth-Revealed Lotus school［顕本法華宗］ ( Kempon Hokke-shū) |
| Ts’ai Yin［蔡愔］ (n.d.) (PY Cai Yin; Saiin) |
| Tsukahara Debate［塚原問答］ ( Tsukahara-mondō) |
| Tsukimaro［月満］ (b. 1271) |
| Ts’ung-i［従義］ (1042–1091) (PY Congyi; Jūgi) |
| Tsung-mi［宗密］ (780–841) (PY Zongmi; Shūmitsu) |
| Tsun-shih［遵式］ (964–1032) (PY Zunshi; Junshiki) |
| tuft of white hair［白毫相・眉間白毫相］ ( ūrnā-kesha or ūrnā-kosha; byakugō-sō or miken-byakugō-sō) |
| Tung-ch’un［東春］ (PY Dongchun; Tōshun) |
| Tun-huang［敦煌］ (PY Dunhuang; Tonkō) |
| Turfan［トルファン］ ( Torufan) |
| turning of the wheel of the Law［転法輪］ ( tembō-rin) |
| Tushita Heaven［兜率天・覩史多天］ (; Tosotsu-ten or Toshita-ten) |
| Tu-shun［杜順］ (557–640) (PY Dushun; Tojun) |
| twelve bases［十二入・十二処］ ( jūni-nyū or jūni-sho) |
| twelve divisions of the scriptures［十二部経］ ( jūnibu-kyō) |
| twelve divisions of the teachings［十二分教］ ( jūnibun-kyō) |
| twelvefold dhūta practice［十二頭陀行］ ( jūni-zuda-gyō) |
| twelve gods［十二天］ ( jūni-ten) |
| twelve great vows［十二大願］ ( jūni-daigan) |
| twelve-linked chain of causation［十二因縁・十二縁起］ ( jūni-innen or jūni-engi) |
| twelve sense fields［十二入・十二処］ ( jūni-nyū or jūni-sho) |
| twelve sense-media［十二入・十二処］ ( jūni-nyū or jūni-sho) |
| twelve vows［十二願］ ( jūni-gan) |
| twenty-eight heavens［二十八天］ ( nijūhatten or nijūhachi-ten) |
| twenty-eight Indian patriarchs［天竺二十八祖・西天二十八祖・二十八祖］ ( Tenjiku-nijūhasso, Saiten-nijūhasso, or nijūhasso) |
| twenty-five preparatory exercises［二十五方便］ ( nijūgo-hōben) |
| twenty-five realms of existence［二十五有］ ( nijūgo-u) |
| twenty-four-character Lotus Sutra［二十四文字の法華経］ ( nijūyo-moji-no-hokekyō) |
| twenty-four successors［付法蔵の二十四人］ ( fuhōzō-no-nijūyo-nin) |
| twenty Hinayana schools［二十部・小乗二十部］ ( nijū-bu or shōjō-nijū-bu) |
| twenty-line verse［二十行の偈］ ( nijūgyō-no-ge) |
| twenty schools［二十部］ ( nijū-bu) |
| Twenty-six Admonitions of Nikkō, The［日興遺誡置文］ ( Nikkō-yuikai-okibumi) |
| Twenty-six Warning Articles, The［日興遺誡置文］ ( Nikkō-yuikai-okibumi) |
| Twenty-Stanza Treatise on the Consciousness-Only Doctrine, The［唯識二十論］ ( Vimshatikā-vijnaptimātratā-siddhi; Chin Wei-shih-erh-shih-lun; Yuishiki-nijū-ron) |
| twenty-three successors［付法蔵の二十三人・二十三祖］ ( fuhōzō-no-nijūsan-nin or nijūsan-so) |
| two admonitions［二箇の諫暁］ ( nika-no-kangyō) |
| two hundred and fifty precepts［二百五十戒］ ( nihyaku-gojikkai) |
| two places and three assemblies［二処三会］ ( nisho-san’e) |
| two storehouses［二蔵］ ( nizō) |
| two transfer documents［二箇相承書］ ( nika-sōjō-sho) |
| two vehicles［二乗］ ( nijō) |
| Two-Volumed Sutra［双巻経・双観経］ ( Sōkan-gyō) |
| Tz’u-en［慈恩］ (632–682) (PY Cien; Jion) |
| Tz’u-en-ssu［慈恩寺］ (PY Ciensi; Jion-ji) |
| Udayana［優塡王］ (; Pali Udena; Uden-ō) |
| Uddaka Rāmaputta［鬱頭藍弗・優陀羅羅摩子］ (Pali; Udraka Rāmaputra; Uzuranhotsu, Utsuzuranfutsu, or Udararamashi) |
| Uddiyāna［烏仗那国］ (; Ujōna-koku) |
| Udraka Rāmaputra［鬱頭藍弗・優陀羅羅摩子］ (; Uzuranhotsu, Utsuzuranfutsu, or Udararamashi) |
| udumbara［優曇華］ (, Pali; udonge) |
| Udyāna［烏仗那国］ (; Ujōna-koku) |
| Ueno, the lay nun［上野尼］ (d. 1284) ( Ueno-ama) |
| Ujjayinī［烏闍衍那国］ (; Pali Ujjenī; Ujaenna-koku) |
| Ulūka［優楼迦・漚楼僧佉］ (; Uruka or Urusōgya) |
| Umegiku-nyo［梅菊女］ (d. 1267) |
| Unborn Enemy［未生怨］ ( Mishō’on) |
| unconditioned, the［無為］ ( asamskrita; mui) |
| Unequalled One［阿娑摩］ (, Pali asama; ashama) |
| Unexcelled Worthy［無上士］ (, Pali anuttara; mujōshi) |
| unfixed karma［不定業］ ( fujō-gō) |
| unhindered wisdom［無礙智］ ( muge-chi) |
| unification of the three truths［円融の三諦］ ( en’yū-no-santai) |
| Universal Brightness(1) ［普明王］ ( Shrutasoma; Pali Sutasoma; Fumyō-ō); (2) ［普明如来］ ( Samantaprabhāsa; Fumyō-nyorai) |
| “Universal Gateway” chapter［普門品］ ( Fumon-bon) |
| “Universal Gateway of the Bodhisattva Perceiver of the World’s Sounds” chapter［観世音菩薩普門品］ ( Kanzeon-bosatsu-fumon-hon) |
| Universal Practice［普事比丘］ ( Fuji-biku) |
| Universal Worthy［普賢菩薩］ ( Samantabhadra; Fugen-bosatsu) |
| “Universal Worthy” chapter［普賢品］ ( Fugen-bon) |
| Universal Worthy Sutra［普賢経］ (Chin P’u-hsien-ching; Fugen-kyō) |
| unlabeled, the［無記］ ( avyākrita; muki) |
| Unparalleled One［阿娑摩］ ( ashama) |
| unseen crown of the head［無見頂相］ ( mukenchō-sō) |
| unsurpassed enlightenment［無上菩提］ ( anuttara-sambodhi; mujō-bodai) |
| unsurpassed way［無上道］ ( mujō-dō) |
| upadesha［優婆提舎］ (; ubadaisha) |
| Upagupta［優婆毱多］ (; Ubakikuta) |
| Upāli［優婆離］ (, Pali; Ubari) |
| upāsaka［優婆塞］ (, Pali; ubasoku) |
| upāsikā［優婆夷］ (, Pali; ubai) |
| Upholder of the Nation［持国天］ ( Dhritarāshtra; Jikoku-ten) |
| uposhadha［布薩］ (; Pali uposatha; fusatsu) |
| urabon［盂蘭盆］ () |
| Urumanda, Mount［優留曼荼山］ (; Urumanda-sen) |
| Uruvilvā［優楼頻螺］ (; Pali Uruvelā; Urubinra) |
| Uruvilvā Kāshyapa［優楼頻螺迦葉］ (; Pali Uruvelā Kassapa; Urubinra-kashō) |
| Utmost Light and Purity Heaven［極光浄天］ ( Gokukōjō-ten) |
| Utpalavarnā［蓮華色比丘尼］ (; Pali Uppalavannā; Rengeshiki-bikuni) |
| Utsubusa, the lady of［内房女房］ (n.d.) ( Utsubusa-nyōbō) |
| Utsubusa, the lay nun of［内房の尼］ (n.d.) ( Utsubusa-no-ama) |
| Uttarakuru［鬱単越・倶盧洲］ (, Pali; Uttan’otsu or Kuru-shū) |
| Vaidehī［韋提希］ (; Pali Vedehī; Idaike) |
| vaipulya［方等］ (; hōdō) |
| Vairochana［毘盧遮那仏］ (; Birushana-butsu) |
| Vaishālī［毘舎離］ (; Pali Vesālī; Bishari) |
| Vaishravana［毘沙門天・多聞天］ (; Bishamon-ten or Tamon-ten) |
| Vajji［跋耆・跋祇］ (Pali; Baggi) |
| vajra-bearing god［執金剛神］ ( vajrapāni or vajradhara; shū-kongō-shin) |
| Vajrabodhi［金剛智］ (; Kongōchi) |
| Vajracchedikā Sutra［金剛般若波羅蜜経］ (; Kongō-hannya-haramitsu-kyō) |
| vajradhātu［金剛界］ (; kongō-kai) |
| Vajrasattva［金剛薩埵］ (; Kongōsatta) |
| Vajrashekhara Sutra［金剛頂経］ (; Kongōchō-kyō) |
| Vajrayāna［金剛乗］ (; Kongō-jō) |
| vana［林・園林］ (, Pali; rin or onrin) |
| Varanasi［波羅奈国］ ( Vārānasī; Pali Bārānasī; Harana-koku) |
| varsha［安居］ (; ango) |
| Varshakāra［雨行大臣］ (; Ugyō-daijin) |
| vassa［安居］ (Pali; ango) |
| Vasubandhu［世親・天親］ (n.d.) (; Seshin or Tenjin) |
| Vasumitra［世友］ (n.d.) (; Seu or Seyū) |
| Vatsa［跋蹉］ (; Bassa) |
| Vātsīputrīya school［犢子部］ (; Tokushi-bu) |
| Vedehī［韋提希］ (Pali; Idaike) |
| Venuvana Monastery［竹林精舎］ (; Chikurin-shōja) |
| verse［偈］ (, Pali gāthā; ge) |
| verse section of the “Life Span” chapter［自我偈］ ( Jiga-ge) |
| Verses on the Middle Way［中頌・中論頌・中論］ ( Madhyamaka-kārikā or Mādhyamika-kārikā; Chūju, Chūron-ju, or Chū-ron) |
| VersesPraising Rebirth in the Pure Land, The［往生礼讃偈］ ( Ōjō-raisan-ge) |
| Vesālī［毘舎離］ (Pali; Bishari) |
| vetāda［毘陀羅］ (; bidara) |
| vetāla［毘陀羅］ (; bidara) |
| vibhāshā［毘婆沙］ (; bibasha) |
| Vidūdabha［波瑠璃王］ (Pali; Haruri-ō) |
| vihāra［精舎］ (, Pali; shōja) |
| Vijnānānantya Realm［識無辺処］ (; Shikimuhen-jo) |
| Vijnānavāda school［唯識派］ (; Yuishiki-ha) |
| Vikramashilā Monastery［ヴィクラマシラー寺］ (; Bikuramashirā-ji) |
| Vimalakīrti［維摩詰］ (; Yuimakitsu) |
| Vimalakīrti Sutra［維摩経］ ( Vimalakīrti-nirdesha; Chin Wei-mo-ching; Yuima-kyō) |
| Vimalamitra［無垢論師・無垢友］ (n.d.) (; Muku-ronji or Mukuyū) |
| vimoksha［解脱］ (; gedatsu) |
| vimukti［解脱］ (; gedatsu) |
| vinaya［律］ (, Pali; ritsu) |
| Vinaya school［律宗］ (; Risshū) |
| vinayas of the five schools［五部律］ ( gobu-ritsu) |
| Virtue Victorious［徳勝童子］ ( Tokushō-dōji) |
| Virūdhaka() (1) ［波瑠璃王］ (Pali Vidūdabha; Haruri-ō); (2) ［増長天］ ( Zōjō-ten or Zōchō-ten) |
| Virūpāksha［広目天］ (; Kōmoku-ten) |
| vīrya［毘梨耶・精進］ (; biriya or shōjin) |
| Vishvakarman［毘首羯磨天］ (; Bishukatsuma-ten) |
| voice-hearer［声聞］ ( shrāvaka; shōmon) |
| votary of the Lotus Sutra［法華経の行者］ ( Hokekyō-no-gyōja) |
| vow［誓願］ ( pranidhāna; seigan) |
| Vriji［跋耆・跋祇］ (; Pali Vajji; Baggi) |
| vyākarana［授記・記別・和伽羅那］ (; juki, kibetsu, or wagarana) |
| Wa-kuan-ssu［瓦官寺］ (PY Waguansi; Gakan-ji) |
| Water Carrier［流水］ ( Jalavāhana; Rusui) |
| Water Holder［持水］ ( Jatimdhara; Jisui) |
| water of wisdom［智水］ ( chisui) |
| watery circle［水輪］ ( jala-mandala; suirin) |
| way［道］ ( bodhi; Chin tao; dō) |
| way of insight［見道］ ( darshana-mārga; ken-dō) |
| Wei-chüan［維蠲］ (n.d.) (PY Weijuan; Iken or Yuiken) |
| Wei Yüan-sung［衛元嵩］ (n.d.) (PY Wei Yuansong; Ei-gensū) |
| Well Attained［善逝］ (, Pali sugata; zenzei) |
| Well Gone［善逝］ ( zenzei) |
| Western Pure Land［西方浄土］ ( Saihō-jōdo) |
| wheel of the Law［法輪］ ( dharma-chakra; hōrin) |
| wheel treasure［輪宝］ ( rimbō) |
| wheel-turning king［転輪聖王・転輪王・輪王］ ( chakravarti-rāja, chakravarti-rājan, or chakravartin; tenrin-jō’ō, tenrin-ō, or rin-ō) |
| White Lotus Society［白蓮社］ ( Byakuren-sha) |
| white-robed laymen［白衣］ ( avadāta-vasana; byakue) |
| Wide-Eyed［広目天］ ( Virūpāksha; Kōmoku-ten) |
| windy circle［風輪］ ( vāyu-mandala; fūrin) |
| Wisdom Accumulated［智積］ ( Chishaku) (1) ( Jnānākara); (2) ( Prajnākūta) |
| wisdom kings［明王］ ( vidyā-rāja; myō’ō) |
| wisdom mudra［智拳印］ ( chiken-in) |
| Wisdom period［般若時］ ( Hannya-ji) |
| Wisdom sutras［般若経］ ( Hannya-kyō) |
| Wise Kalpa［賢劫］ ( bhadra-kalpa; Ken-gō) |
| wish-granting jewel［如意宝珠］ (, Pali chintāmani; nyoi-hōju) |
| woman of pure faith［清信女］ (, Pali upāsikā; shōshin-nyo) |
| Womb Realm［胎蔵界］ ( garbhadhātu; taizō-kai) |
| Womb Realm mandala［胎蔵界曼荼羅］ ( taizōkai-mandara) |
| Womb World［胎蔵界］ ( taizō-kai) |
| Womb World mandala［胎蔵界曼荼羅］ ( taizōkai-mandara) |
| Wonderful Adornment［妙荘厳王］ ( Shubhavyūha; Myōshōgon-nō) |
| Wonderful Bright, Mount［妙光山］ ( Myōkō-sen) |
| Wonderful High, Mount［妙高山］ ( Myōkō-sen) |
| Wonderfully Bright［妙光菩薩］ ( Varaprabha; Myōkō-bosatsu) |
| wonderful Law［妙法］ ( myōhō) |
| Wonderful Sound［妙音菩薩］ ( Gadgadasvara, Gangadasvara, or Gamgadasvara; Myō’on-bosatsu) |
| “Wonderful Sound” chapter［妙音品］ ( Myō’on-bon) |
| Words and Phrases of the Lotus Sutra, The［法華文句］ (Chin Fa-hua-wen-chü; Hokke-mongu) |
| Words of Truth Sutra［法句経］ (Pali Dhammapada; Chin Fa-chü-ching; Hokku-kyō) |
| Work of the Ignorant Shavepate, The［愚禿鈔］ ( Gutoku-shō) |
| World Freedom King［世自在王仏］ ( Lokeshvararāja; Sejizaiō-butsu) |
| world hero［世雄］ ( seō) |
| World-Honored One［世尊］ (, Pali bhagavat; seson) |
| World-Honored One of Great Enlightenment［大覚世尊］ ( Daikaku-seson) |
| world of animals［畜生界］ ( chikushō-kai) |
| world of asuras［修羅界］ ( shura-kai) |
| world of bodhisattvas［菩薩界］ ( bosatsu-kai) |
| world of Buddhahood［仏界］ ( bukkai) |
| world of cause-awakened ones［縁覚界］ ( engaku-kai) |
| world of desire［欲界］ (, Pali kāma-dhātu; yokkai or yoku-kai) |
| world of endurance［忍土・忍界・堪忍世界］ ( nindo, nin-kai, or kannin-sekai) |
| world of form［色界］ (, Pali rūpa-dhātu; shiki-kai) |
| world of formlessness［無色界］ ( ārūpya-dhātu; mushiki-kai) |
| world of heavenly beings［天界］ ( ten-kai) |
| world of hell［地獄界］ ( jigoku-kai) |
| world of human beings［人界］ ( nin-kai) |
| world of hungry spirits［餓鬼界］ ( gaki-kai) |
| world of voice-hearers［声聞界］ ( shōmon-kai) |
| worms within the lion’s body［師子身中の虫］ ( shishi-shinchū-no-mushi) |
| Worthy of Offerings［応供］ ( arhat; ōgu) |
| Wu-hsüeh Tsu-yüan［無学祖元］ (PY Wuxue Zuyuan; Mugaku Sogen) |
| Wu-lung［烏竜］ (n.d.) (PY Wulong; Oryō) |
| Wu-t’ai, Mount［五台山］ (PY Wutai-shan; Godai-san) |
| Yadoya Mitsunori［宿屋光則］ (n.d.) |
| yaksha［夜叉］ (; yasha) |
| Yakushi［薬師］ () |
| Yakushi-ji［薬師寺］ (1) (2) |
| Yakushin［益信］ (827–906) |
| Yama［閻魔］ (, Pali; Emma) |
| Yāma Heaven［夜摩天］ (; Yama-ten) |
| Yamashina-dera［山階寺］ |
| yāna［乗］ (, Pali; jō) |
| Yasa［耶舎］ (Pali; Yasha) |
| Yashas［耶舎・耶輸陀・夜輸］ (; Pali Yasa; Yasha, Yashuda, or Yashu) |
| Yashodharā［耶輸陀羅・耶輸多羅］ (; Pali Yasodharā; Yashudara or Yashutara) |
| Yin-yüan［隠元］ (PY Yinyuan; Ingen) |
| yoga［瑜伽］ (, Pali; yuga) |
| Yogāchāra school［瑜伽行派］ (; Yugagyō-ha) |
| yojana［由旬］ (, Pali; yujun) |
| Yōkan［永観］ (1033–1111) |
| Yokei［余慶］ (919–991) |
| Yü-ch’üan-ssu［玉泉寺］ (PY Yuquansi; Gyokusen-ji) |
| Yüeh-chih［月氏］ (PY Yuezhi; Gesshi) |
| Yün-kang caves［雲岡石窟］ (PY Yungang; Unkō-sekkutsu) |
| Yūzū Nembutsu school［融通念仏宗］ ( Yūzū Nembutsu-shū) |
| zazen［坐禅］ () |
| Zengi［善議］ (729–812) |
| Zenkō-ji［善光寺］ |
| Zen school［禅宗］ ( Zen-shū) |
| Zōga［増賀］ (917–1003) |
| Zōjō-ten［増長天］ () |
| Zōmyō［増命］ (843–927) |